what's pizzagate all about?
Elijah encountered Lilith and instantly recognized and challenged her, "Unclean one, where are you going?" Unable to avoid or lie to the prophet, she admitted she was on her way to the house of a pregnant woman. She intended to kill the woman and eat the child.
you will enjoy the bug burger
>They're coming in totally unchecked, totally unvetted.
>I'm doing it on biblical grounds.
sassy
Satan himself masquerades as an angel of light.
>Satan himself masquerades as an angel of light.
The accused leader of a global โsatanic paedophile ringโ that allegedly includes a swimming coach and former police officer has been released back into the community following months in custody on remand.
Landon Ashton Versace Germanotta-Mills, who describes himself online as an โinvestigative and forensic journalistโ who railed against child abusers, was granted Supreme Court bail on Tuesday despite prosecutors expressing concerns about his release.
The 27-year-old is alleged to have played a leading role in an international satanic child sexual abuse ring that police described as โthe most extreme weโve seenโ, with its details so โdepravedโ it has shocked court authorities.
https://www.smh.com.au/national/nsw/bail-win-for-alleged-leader-of-global-satanic-child-abuse-ring-amid-admissions-20260428-p5zrmg.html
Bail win for alleged leader of global satanic child abuse ring
Watch out for your cornhole, bud.
The peculiarity of the diatribe as distinct from other forms of popular moralizing lies in the assumed presence of an opponent. He is not permitted to reply, but his position is indicated by statements or rhetorical questions put into his mouth by the speaker, and thus the introduction of an objection in the form of a question becomes one of the characteristic features of the diatribe.
>Jack Smith will testify today before the Senate Judiciary Committee
https://en.wikipedia.org/wiki/Elijah#Lilith
Schwartz, Howard. Tree of Souls: The Mythology of Judaism. Oxford: Oxford University Press, 2004. pp. 224โ25.
One such story is that of Rabbi Joshua ben Levi. The rabbi, a friend of Elijah's, was asked what favor he might wish. The rabbi answered only that he could join Elijah in his wanderings. Elijah granted his wish only if he refrained from asking questions about the prophet's actions. He agreed, and they began their journey. The first place they came to was the house of an elderly couple who were so poor they had only one old cow. The old couple gave their hospitality as best they could. The following day, as the travelers left, Elijah prayed that the old cow would die, and it did. The second place they came to was the home of a wealthy man. He had no patience for his visitors and chased them away with the admonition that they should get jobs and not beg from honest people. As they left, they passed the man's wall and saw it crumbling. Elijah prayed that the wall be repaired, and it was so. Next, they came to a wealthy synagogue. They were allowed to spend the night with only the smallest of provisions. Elijah prayed that every synagogue member might become a leader when they left.
Finally, they came to a very poor synagogue. Here, they were treated with great courtesy and hospitality. Elijah prayed that God might give them a wise leader when they left. At this, Rabbi Joshua could no longer hold back. He demanded Elijah's explanation of his actions. At the old couple's house, Elijah knew the Angel of Death was coming for the older woman. So he prayed that God might have the angel take the cow instead. A great treasure was hidden in the crumbling wall at the wealthy man's house. Elijah prayed that the wall be restored, thus keeping the treasure away from the miser. The story ends with a moral: A synagogue with many leaders will be ruined by many arguments. A town with a single wise leader will be guided to success and prosperity. "Know then, that if thou seest an evil-doer prosper, it is not always unto his advantage, and if a righteous man suffers need and distress, think not God is unjust."
>Schwartz, Howard. Tree of Souls: The Mythology of Judaism. Oxford: Oxford University Press, 2004. pp. 224โ25.
https://archive.org/details/TreeOfSoulsTheMythologyOfJudaismSchwartzHoward2004/page/n317/mode/2up
Sources: Yosef ba-Seder 6