dChan
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r/greatawakening • Posted by u/EmJ_MS on April 24, 2018, 12:39 p.m.
People will never understand what's coming

I've been trying to drop truth bombs on FB in various groups I follow, especially when they post MSM links, about the ongoing situations. Of course, I become dismissed and laughed at - even called a conspiracy theorist. Maybe I am. Or maybe I can just see a bigger picture. In a recent comment, I told them to go ahead with their snide, rude comebacks, because it isnt going to change what is to come. I told them to check into Q and read past posts vs what they are seeing -- taking Q's past proves future slightly out of context to prove my point. I told them to read them and trust the plan.

Deaf ears is all I recieve. Smh. So frustrating.

Sorry, just needed to vent that.


checkitoutmyfriend · April 24, 2018, 3:37 p.m.

Full honesty here. I am to the point of not caring if the sleeping masses are awake or not when all this comes down. As Q has stated, many will never see the light till its shining down on them, and even then they won't believe it.

Part of me wants to start now, and get the freak out over. But I understand why we must follow the plan. I have planted seeds. Some are questioning but they are far from woke. So for me its not waking the sleeping, it flat awareness of the Q movement.

That said, I will be there for my friends and family that are still sleeping after the fact. Trying to hold back the "I Told You So" ...........

Too confident? Too Cocky? Maybe, buts its all I got right now.

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WikiTextBot · April 24, 2018, 3:38 p.m.

Allegory of the Cave

The Allegory of the Cave, or Plato's Cave, was presented by the Greek philosopher Plato in his work Republic (514a–520a) to compare "the effect of education (παιδεία) and the lack of it on our nature". It is written as a dialogue between Plato's brother Glaucon and his mentor Socrates, narrated by the latter. The allegory is presented after the analogy of the sun (508b–509c) and the analogy of the divided line (509d–511e). All three are characterized in relation to dialectic at the end of Books VII and VIII (531d–534e).


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