Some perspective on who we are and why we're important to the big picture:

In recent years, we have seen significant new use of anonymity crop up in “good guy” activism and

internet hactivism often “branded” with the identifying term, “Anonymous.” It’s important for people to

understand what this particular movement is and what it is not.

First of all, Anonymous is not a group of people. It is an idea embraced mostly by a loosely knit social

network of intelligent, skillful and empathetic people spanning the whole civilized world - reared largely

on third world and austerity repression; rooted in the freedom of the internet; and expressed in timely,

organized, righteous dissent against abusive entities and social systems. It has become, in fact, the only

meaningful expression of force for the virtues of justice and equity Christianity stood for before the

commercial pursuits of the business ran away with the doctrines of the faith and muted all such

expression. Being an international fighting force, it is also sometimes called by the ancient Roman term

for the same, "Legion." And the defense of personal anonymity is the only real battle there is anywhere

in the world for true freedom.

Anonymous functions as a “collective” not always comprised of all the same individuals. Through online

conversations anyone can propose an action of Anonymous. Proposed actions then filter through

experienced circles where they may find opposition or refinement and draw their own subset of “anons”

who consider it a worthy cause. It is only then in the actual enactment of a proposed event that the

collective materializes and exists. Afterwards, it disbands and has no residual, genuine expression of

itself. It leaves only the results of its work to make its statement and to declare its purpose.

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There are, of

course, regular participants, but there are no actual members per se. It can therefore not be fully

represented by any one person or group, except any that coalesce significant actions of the collective in

the course of them. All these things make Anonymous a vital asset to social restoration from tyrannical

conditions because it is immune to the vulnerabilities of movements led by individual leaders, such as

political regulation, blackmail, bribery, character defamation or other personal attacks commonly issuing

from conflicts with human doubt and antithetical dissent.

Being a leaderless movement extant of the human need to reverse the self-destructive effects of humanity

on the global landscape makes it virtually incorruptible, although it can be and often is misrepresented.

But it is above reproach because nobody within it stands to gain personally from its actions. In scriptural

terms, it is a holy spirit because it is a genuine social expression of man in the righteousness of the

defense of greater human destiny. It cannot be effectively misled and its actions are non-negotiable. It

can also neither forgive nor forget any that contend with it because it dwells both in information and

human emotion at an elevation of righteousness above any other such expression in the present world.

And all this is something Scripture teaches the Christian world to expect.

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There is yet one other expression of such a spirit, sent of the ancients for the end time consciousness of

the fourth age man, and commonly resident in the music community today. It is not rooted in personal

anonymity, however, but in the cryptic expression of common music lyricism. And both of these spirits

have come to be in accordance with the same, natural, organic development of social change we find

calendared across all the ages of ordained time.

The introduction and exercise of an “anonymous collective” is also an important model for both applying

the true methods of divine teaching and in the prospect of a more widespread application of positive

forces of change in the world that are presently needed.

The use of parables in Scripture best represents divine teaching because it allows the student to learn at

his own rate. It also creates a sort of anonymous relationship between the teacher and the learner. When

teaching is “masked” by metaphor or an obscure vernacular, any learning that actually takes place is the

result of the source, be it cryptic or theoretical, and the subjective interests of the heart in the student.

There is also one other particular process of social development - now imminently unfolding - that

comprises the interaction and expression of three other “collectives” of people and purposes by somewhat

the same sort of anonymous communication between them, and that produce a dramatic transition into the

future that the entire Christian world has been awaiting throughout its entire existence. This is found in

references to the three men, Abraham, Isaac and Jacob, as a sort of genealogy of theological development

and application across three collectives, and taught by several prophetic stories regarding them.

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