>>123576
Next, Paul goes on to only further distinguish between the carnal fulfillment of cross-bearing and that of those who have born the cross of Christ in the "spiritual" fulfillment today - with five more names.
Two of these names are related, Hermes and Hermas. Hermes is the messenger of the Greek gods, while Hermas is the name of a man derived from Hermes. The root term is also associated with translation and interpretation. And the way these names speak in the terms of Paul can be read:
Salute [Observe the] Asyncritus "incomparable difference" [between the], Phlegon "blazing" [overblown,oversold] Hermas "message or interpretations of Scripture by man" [and that of] Patrobas
"the father's life" [the seven laws of life, and] Hermes "the messenger of the gods."
In other words: Observe the difference between the past messages of en and those now derived of theseven-fold (eternal) life of the father and related messengers.
The essential difference here is between the "man" of carnal nderstanding who interprets Scripture in literal terms and were never to understand the ordained times of the ancients, and those who succeed in recognizing the actual unfolding of the very processes of change Scripture teach of (the spiritual parallel) in the time thereafter, of
the son of man, to whom all things are to be known. But there is
more - actually, a lot more. He next presents some more names that would not seem to have any relevant meaning - that is, until we realize this "messenger of the gods," Hermes, is the Greek namefor the gyptian god, Thoth - author of the most ancient, most sacred texts known to man - The Emerald Tablets of Thoth. This was a center piece of all the Egyptian culture dating back to the time of Atlantis, tens of thousands of
years before Adam. That work is quite obviously the basis for the entire existence of the Christian faith. And the main thrust of it is described by a concept not particularly described in anyother Christian writings except he next several names Paul lists.These are Philologus, "speech or
rhetoric;" Neurus, "boat;" and Olympus, "path of heaven." The nameJulia also appears here, apparently as a subservient leadership title of Philologus. If this subservience is
to Thoth, this sentence can be read: The rhetoric of (Patrobus and) hoth s the ship (an ancient Egyptian concept implicative of time travel) to the tars - or to the heavens.Light of ThothAs with many sacred texts, the Emerald Tablets of Thoth are not well understood in simple review, but in ever-deepening context derived only by other, diligent aspiration in natural and divine witness. There are many assertions of that writing
however, that make it quite apparent it is a major source of fundamental
perspectives also apprised by the famed priest of ancient Egypt at eliopolis, Moses. Thoth talks about the "seven lords of all the earth," which we now know as the seven laws of natural life. He even ccurately describes how anyone can commune with any of them any time they ike,
once they have met them and spent some time with each of them. He even clarifies they are not entities but states of consciousness with
ordinal relations, just as we have now well seen.
Wanted to paste more the formatting's all messed up. Anyway, all of this (and the rest, to the end of the text from that point - haven't read anything else yet) really resonates with me in light of everything we now know (Q). Thanks for posting.