https://archive .is/QPL7v
"Natuashish (Little Sango Pond)[4] was established in 2002 as a planned community in the hopes of resolving the social problems that had plagued the prior community of Davis Inlet, 15 km away.[5] The population of Natuashish at the 2016 Census was 936, up from 931 in 2011."
https://archive .is/sGjAP
"Inhalant abuse was another problem in Davis Inlet, with 47 children being recognized as chronic abusers of solvents, some as young as age 5. In 1993, a video (recorded by Simeon Tshakapesh who is now Deputy Grand Chief of the Innu Nation) was released to the media of six children in Davis Inlet between the ages of 11 and 14 huffing gasoline in an unheated shack in winter and shouting that they wanted to die.[3] Shamed by the negative publicity and international outcry surrounding the events in 1993, the Canadian government agreed to move the Innu to mainland Labrador, and in 2002 at a cost of nearly $200 million the community of Davis Inlet was relocated to Natuashish. However, the problems of suicide, alcohol and solvent abuse followed the community and in 2008 they voted to outlaw alcohol entirely."
https://archive .is/OSVTK
"The Mushuau Innu and the Naskapi tribe were once the same people, speaking the same dialect and writing in syllabics, but split off and headed to Eastern Labrador, probably for sustainability reasons. Very few (if any) Mushuau Innu are able to write in syllabics any more. The majority of the tribe is Catholic and use the Montagnais Bible which does not use syllabics."
"The Naskapi traditionally lived in the interior of Labrador and Quebec. In 1830, the Hudson's Bay Company established a trading post at Fort Chimo, Rupert's Land and in 1831 they established one at Davis Inlet, Labrador.[4] The HBC traded ammunition, tobacco and alcohol to the Naskapi in exchange for fur. It is likely that the substance abuse problems that exist among the Mushuau Innu started when the HBC arrived."
"In 1945, a Catholic missionary (from Montreal according to the Innu) set up a church in the community. The missionary attempted to control alcohol abuse in the community around this time and allowed non-drinking Innu to have bigger punts."
…are we about to hear (news-wise) that these people have been freed from their elite, Catholic degenerative infiltrators?