>>74200

tyb

>>74265

>>https://imgur.com/a/3b65X

Man that's messed up because it's true.

The "Unvaccinated" Question

TUESDAY, MAR 30, 2021 - 11:25 PM

Authored by CJ Hopkins - The Consent Factory,

So, the New Normals are discussing the Unvaccinated Question. What is to be done with us? No, not those who haven’t been “vaccinated” yet. Us. The “Covidiots.” The “Covid deniers.” The “science deniers.” The “reality deniers.” Those who refuse to get “vaccinated,” ever.

There is no place for us in New Normal society. The New Normals know this and so do we. To them, we are a suspicious, alien tribe of people. We do not share their ideological beliefs. We do not perform their loyalty rituals, or we do so only grudgingly, because they force us to do so. We traffic in arcane “conspiracy theories,” like “pre-March-2020 science,” “natural herd immunity,” “population-adjusted death rates,” “Sweden,” “Florida,” and other heresies.

They do not trust us. We are strangers among them. They suspect we feel superior to them. They believe we are conspiring against them, that we want to deceive them, confuse them, cheat them, pervert their culture, abuse their children, contaminate their precious bodily fluids, and perpetrate God knows what other horrors.

So they are discussing the need to segregate us, how to segregate us, when to segregate us, in order to protect society from us. In their eyes, we are no more than criminals, or, worse, a plague, an infestation. In the words of someone (I can’t quite recall who), ''“getting rid of the Unvaccinated is not a question of ideology. It is a question of cleanliness,”'' or something like that. (I’ll have to hunt down and fact-check that quote. I might have taken it out of context.)

In Israel, Estonia, Denmark, Germany, the USA, and other New Normal countries, they have already begun the segregation process. In the UK, it’s just a matter of time. The WEF, WHO, EU, and other transnational entities are helping to streamline the new segregation system, which, according to the WEF, “will need to be harmonized by a normative body, such as the WHO, to ensure that is ethical.”

Here in Germany, the government is considering banning us from working outside our homes. We are already banned from flying on commercial airlines. (We can still use the trains, if we dress up like New Normals.) In the village of Potsdam, just down the road from Wannsee ''(which name you might recall from your 20th-Century history lessons),'' we are banned from entering shops and restaurants. (I’m not sure whether we can still use the sidewalks, or whether we have to walk in the gutters.) In Saxony, we are forbidden from attending schools. At the Berliner Ensemble (the theater founded by Bertolt Brecht and Helene Weigel, lifelong opponents of totalitarianism and fascism), we are banned from attending New Normal performances.

In the USA, we are being banned by universities. Our children are being banned from public schools. In New York, the new “Excelsior Pass” will allow New Normals to attend cultural and sports events (and patronize bars and restaurants, eventually) secure in the knowledge that the Unvaccinated have been prevented from entering or segregated in an “Unvaccinated Only” section. The pass system, designed by IBM, which, if history is any guide, is pretty good at designing such systems (OK, technically, it was Deutsche Hollerith Maschinen Gesellschaft, IBM’s Nazi-Germany subsidiary), was launched this past weekend to considerable fanfare.

And this is only the very beginning.

OK, I know what the New Normals are thinking. They’re thinking I’m “misleading” people again. That I’m exaggerating. That this isn’t really segregation, and certainly nothing like “medical apartheid.”

https://consentfactory.org/2021/03/29/the-unvaccinated-question/

continued

>>74334

After all (as the New Normals will sternly remind me), no one is forcing us to get “vaccinated.” If we choose not to, or can’t for medical reasons, all we have to do is submit to a “test” — you know, the one where they ram that 9-inch swab up into your sinus cavities — within 24 hours before we want to go out to dinner, or attend the theater or a sports event, or visit a museum, or attend a university, or take our children to school or a playground, and our test results will serve as our “vaccine passports!” We just present them to the appropriate Covid Compliance Officer, and (assuming the results are negative, of course) we will be allowed to take part in New Normal society just as if we’d been “vaccinated.”

Either way, “vaccine” or “test,” the New Normal officials will be satisfied, because the tests and passes are really just stage props. The point is the display of mindless obedience. Even if you take the New Normals at their word, if you are under 65 and in relatively good health, getting “vaccinated” is more or less pointless, except as a public display of compliance and belief in the official Covid-19 narrative (the foundation stone of the New Normal ideology). Even the high priests of their “Science” confess that it doesn’t prevent you spreading the “plague.” And the PCR tests are virtually meaningless, as even the WHO finally admitted. (You can positive-PCR-test a pawpaw fruit … but you might want to be careful who you tell if you do that.)

In contrast to the “vaccine” and the “test” themselves, the forced choice between them is not at all meaningless. It is no accident that both alternatives involve the violation of our bodies, literally the penetration of our bodies. It doesn’t really matter what is in the “vaccines” or what “results” the “tests” produce. The ritual is a demonstration of power, the power of the New Normals (i.e., global capitalism’s new face) to control our bodies, to dominate them, to violate them, psychologically and physically.

Now, don’t get all excited, my “conspiracy theorist” friends. I haven’t gone full QAnon just yet. Bill Gates and Klaus Schwab are not sitting around together, sipping adrenochrome on George Soros’ yacht, dreaming up ways to rape people’s noses. This stuff is built into the structure of the system. It is a standard feature of totalitarian societies, cults, churches, self-help groups, and … well, human society, generally.

Being forced to repeat a physical action which only makes sense within a specific ideology reifies that ideology within us. There is nothing inherently diabolical about this. It is a basic socialization technology. It is how we socialize our children. It is why we conduct weddings, baptisms, and bar mitzvahs. It is how we turn young men and women into soldiers. It is how actors learn their blocking and their lines. It is why the Nazis held all those rallies. It is why our “democracies” hold elections. It is also basic ceremonial magic … but that’s a topic for a different column.

The issue, at the moment, is the Unvaccinated Question, and the public rituals that are being performed to make the New Normal ideology “reality,” and what to do about those of us who refuse to participate in those rituals, who refuse to forswear “old normal” reality and convert to New Normalism so that we can function in society without being segregated, criminalized, or “diagnosed” as “sociopathic” or otherwise psychiatrically disordered.

For us “conspiracy-theorizing reality deniers,” there is no getting around this dilemma. This isn’t Europe in the 1930s. There isn’t anywhere to emigrate to … OK, there is, temporarily, in some of the US states that have been staging rebellions, and other such “old normal” oases, but how long do you think that will last? They’re already rolling out the “mutant variants,” and God only knows what will happen when the long-term effects of the “vaccines” kick in.

https://consentfactory.org/2021/03/29/the-unvaccinated-question/

continued

>>74336

Israel’s “Green Pass” is the model for the future, which makes sense, in a sick, fascistic kind of way. When you’re already an apartheid state, what’s a little more apartheid? Here’s a peek at what that looks like …

No, for most of us denizens of the global capitalist empire, it looks like the New Normal is here to stay. So, unless we are prepared to become New Normals, we are going to have to stand and fight. It is going to get rather ugly, and personal, but there isn’t any way to avoid that. Given that many New Normals are our friends and colleagues, or even members of our families, it is tempting to believe that they will “come to their senses,” that “this is all just a hysterical overreaction,” and that “everything will go back to normal soon.”

This would be a monumental error on our parts … very possibly a fatal error.

Totalitarian movements, when they reach this stage, do not simply stop on their own.They continue to advance toward their full expressions, ultimately transforming entire societies into monstrous mirror-images of themselves, unless they are opposed by serious resistance.There is a window at the beginning when such resistance has a chance. That window is still open, but it is closing, fast. I can’t tell you how best to resist, but I can tell you it starts with seeing things clearly, and calling things, and people, exactly what they are.

Let’s not make the same mistake that other minorities have made throughout history when confronted with a new totalitarian ideology. See the New Normals for what they are, maybe not deep down in their hearts, but what they have collectively become a part of, because it is the movement that is in control now, not the rational individuals they used to be. Above all, recognize where this is headed, where totalitarian movements are always headed. (See. e.g., Milton Mayer’s They Thought They Were Free: The Germans 1933-45.)

No, the Unvaccinated are not the Jews and the New Normals are not flying big Swastika flags, but totalitarianism is totalitarianism, regardless of which Goebbelsian Big Lies, and ideology, and official enemies it is selling. The historical context and costumes change, but its ruthless trajectory remains the same.

Today, the New Normals are presenting us with a “choice,” (a) conform to their New Normal ideology or (b) social segregation. What do you imagine they have planned for us tomorrow?

https://consentfactory.org/2021/03/29/the-unvaccinated-question/

end

>>74339

>Don't think it's ultimately gonna work

Don't kid yourself, unless you and me make a stand, a personally costly stand it will happen here. >Don't think it's ultimately gonna work

Don't kid yourself, unless you make a stand, a personally costly stand it will happen here.

An excerpt from

They Thought They Were Free

The Germans, 1933-45

Milton Mayer

But Then It Was Too Late

"What no one seemed to notice," said a colleague of mine, a philologist, "was the ever widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.

"What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.

"This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.

"You will understand me when I say that my Middle High German was my life. It was all I cared about. I was a scholar, a specialist. Then, suddenly, I was plunged into all the new activity, as the university was drawn into the new situation; meetings, conferences, interviews, ceremonies, and, above all, papers to be filled out, reports, bibliographies, lists, questionnaires. And on top of that were the demands in the community, the things in which one had to, was ‘expected to’ participate that had not been there or had not been important before. It was all rigmarole, of course, but it consumed all one’s energies, coming on top of the work one really wanted to do. You can see how easy it was, then, not to think about fundamental things. One had no time."

"Those," I said, "are the words of my friend the baker. ‘One had no time to think. There was so much going on.’"

"Your friend the baker was right," said my colleague. "The dictatorship, and the whole process of its coming into being, was above all diverting. It provided an excuse not to think for people who did not want to think anyway. I do not speak of your ‘little men,’ your baker and so on; I speak of my colleagues and myself, learned men, mind you. Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. Unconsciously, I suppose, we were grateful. Who wants to think?

"To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.

"How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.

https://press.uchicago.edu/Misc/Chicago/511928.html

continued

>>74341

"Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late."

"Yes," I said.

"You see," my colleague went on, "one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.

"Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’

"And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.

"But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.

"But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

https://press.uchicago.edu/Misc/Chicago/511928.html

continued

>>74343

"And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

"You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

"Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

"What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know."

continued

>>74345

I said nothing. I thought of nothing to say.

"I can tell you," my colleague went on, "of a man in Leipzig, a judge. He was not a Nazi, except nominally, but he certainly wasn’t an anti-Nazi. He was just—a judge. In ’42 or ’43, early ’43, I think it was, a Jew was tried before him in a case involving, but only incidentally, relations with an ‘Aryan’ woman. This was ‘race injury,’ something the Party was especially anxious to punish. In the case at bar, however, the judge had the power to convict the man of a ‘nonracial’ offense and send him to an ordinary prison for a very long term, thus saving him from Party ‘processing’ which would have meant concentration camp or, more probably, deportation and death. But the man was innocent of the ‘nonracial’ charge, in the judge’s opinion, and so, as an honorable judge, he acquitted him. Of course, the Party seized the Jew as soon as he left the courtroom."

"And the judge?"

"Yes, the judge. He could not get the case off his conscience—a case, mind you, in which he had acquitted an innocent man. He thought that he should have convicted him and saved him from the Party, but how could he have convicted an innocent man? The thing preyed on him more and more, and he had to talk about it, first to his family, then to his friends, and then to acquaintances. (That’s how I heard about it.) After the ’44 Putsch they arrested him. After that, I don’t know."

I said nothing.

"Once the war began," my colleague continued, "resistance, protest, criticism, complaint, all carried with them a multiplied likelihood of the greatest punishment. Mere lack of enthusiasm, or failure to show it in public, was ‘defeatism.’ You assumed that there were lists of those who would be ‘dealt with’ later, after the victory. Goebbels was very clever here, too. He continually promised a ‘victory orgy’ to ‘take care of’ those who thought that their ‘treasonable attitude’ had escaped notice. And he meant it; that was not just propaganda. And that was enough to put an end to all uncertainty.

"Once the war began, the government could do anything ‘necessary’ to win it; so it was with the ‘final solution of the Jewish problem,’ which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its ‘necessities’ gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany’s losing the war. It was a long bet. Not many made it."

https://press.uchicago.edu/Misc/Chicago/511928.html

end

>>74333

>>74347

Mask nazi wasn't even wearing a mask.

We need to cast a larger net then what we have here.

If we aren't in your community reaching people our future will be dim.

Our enemy is made up of two kinds of people;

The deceived, they are the ones who might take pity on us or patronize us.

And

The deceivers; they are the ones who have a passive aggressive or even a violent response to us.

We need to learn and study our enemy in order to defeat them. Unfortunately we will have family members and people we regarded as trusted friends as enemies in this war.

>>74353

I am involved in my local community with many people who have not or would not go to the chans.

I belong to a local church that is the point of the spear in my State and also hang with an informal group of people who take care of local needs. Look for groups in your area or start one if there are none.

A nationwide group of Pastors have formed to start a Revival of the Churches. They will become known in the coming months but they all started in their respective communities.

If we are lucky we will have 5 to 10 years before it's too late. I personally think we have less than 5 years. It will be ugly and we will have to fight for every victory. Our Founders did it for us and we owe it to our posterity to preserve this nation conceived in Liberty.

>>74354

>Straight shill talk

Refer to what I say as shill talk and call me fren

How wide is your net in this fight and do you think it's okay to cut holes in your net and lose people?

>>74357

Likewise.

Just saw this.

>>74360

Ohh! Nice camo.

G'Nite