Anonymous ID: 0bed6f July 18, 2019, 9:59 a.m. No.18505   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>8510 >>8526 >>8793 >>8892 >>9040 >>9127

>>7081693

Three little things

 

  • Anon apologizes for prolonged anger fit from 0400-1100 CST regarding buffoonery in QResearch

 

SpouseAnon provided invaluable course correction via vapor therapy

 

Anon thinks Q is neither evil nor good. Q is following a program, using decision matrices, just like we do. Q knows anons will be angered by fucktards actions, but hard coded mission parameters establish the priorites. Maybe Q could've chosen to make our QResearch less JackBooted more decidedly and swiftly, but would that have put the mission at risk?

 

Is the life on one worth the risk to all, for the sake of the mission. We're the mission. We are the Never Ending Wonderful Story now. We get to tell the ending of how all the bad guys lost, and how the good guys won. That's the story we get to tell our kids and grand-kids.

 

We all, in unity are worth the risk, because there is no risk if your actions are for the sake of all. If the actions are for the sake of yourself, as an individual, then that introduces risk into the system, which effects the probabilities of outcomes. As we are pursuing smooth water and a steady breeze to a beautiful new horizon. The past week has been a storm for us, possibly to harden us up and sort the wheat from the chaff. How many times have you been sorted in this life? Yet, here you remain, on the team (not literally on this board) still. And, we will probably be sifted again. Each time some will be sifted away, as is the plan. Maybe next time, I'm the asshole.

 

Is FastJack in this for life, and for the life of all, or is he a risk? Would Q risk our ending, to make Jack's life different? Bet not.

 

As we have watched our beloved board fall to shit, and then picked ourselves up and soldiered on. We must be prepared to see the same in the profane world. Our families will see the foundations of the life they've lived shaken. We are to be strong for them. To keep putting the bad guys away. And to keep telling them, "Everything is gonna be just fine. Don't worry."

 

Trust the plan

WWG1WGA

Anonymous ID: 0bed6f July 18, 2019, 11:31 a.m. No.18658   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

>>18598

You're advocating anarchy with a dictator, complete chaos.

 

No anon is here for power. Anons want peace, like monks. This is like a team room, or monastery. QResearch is filled with the profane, therefore it is profane, led by the profane. Our world is profane also, so why shouldn QResearch be any different, Anon?

 

Somehow though, organically, most of the people who wound up in QRB have managed their own emotions to such a high level, that mostly logic remains, shed the shackles of the programming from the world.

 

To govern is to regulate. Fine clocks are never adjusted with hammers. Government is not a parent, farmer, boss, or potentate. Every time government does something, a person gets squished. Bad government = good people get squished. Good government = bad people get squished.

 

I apologize for the snark I added. I simply want a peaceful place to research everything, and not be told what I can't say or research, provided I govern myself to the utmost of standards. Peace

Anonymous ID: 0bed6f July 18, 2019, 12:47 p.m. No.18789   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>8791 >>8796 >>8816 >>8817

>>18602

This is the closest I've gotten so far. I expected it in Eyl, Somalia (The pirate capital of the world), but nope. Then I really thought maybe Azaz, Syria, but the domes are the wrong color. Synagoges seem to have more domes that our target than mosques. I did find the alternating color stone pattern at:

 

Bab_Qinnasrin

https://en.wikipedia.org/wiki/Bab_Qinnasrin

 

Bab Qinnasrin (Arabic: โ€Ž, Gate of Qinnasrin) is one of the gates of the medieval Old City of Aleppo in northern Syria. In its present form, it dates to 1256.

 

History

The gate was originally built by the Hamdanid ruler Sayf al-Dawla in 964, and fitted with the doors of the gate of Amorium, taken as spoils by Caliph al-Mu'tasim after his sack of the city in 838. Al-Mu'tasim installed them at the entrance of his palace in Samarra, until they were taken, probably towards the end of the 9th century, and installed at Raqqa, whence Sayf al-Dawla in turn took them.[1]

 

Notes

Meinecke, Michael (1995). "al-Rakka". The Encyclopedia of Islam, New Edition, Volume VIII: Nedโ€“Sam. Leiden and New York: BRILL. pp. 410โ€“414. ISBN 90-04-09834-8.

 

Seperate subject 2nd pic

We ever find the building NoName met with Al-Ciada yet? The pattern of grates over these windows in A'zaz, Syria (Think AZAZ0909) is the closest I've seen to that target, and the stonework is similar.

 

(PIC 3 for REFERENCE)

Anonymous ID: 0bed6f July 18, 2019, 1:02 p.m. No.18814   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

>>18786

>And thus you were convinced by one "old fuck", to abandon your search for truth in the Bible. Does that not strike you as Satanic?

 

I never abandonded my search. I left the "church".

 

I'm here, so maybe his actions served the Lord after-all. I didn't go home, put long pants on, and return for more brainwashing.

Anonymous ID: 0bed6f July 18, 2019, 1:10 p.m. No.18830   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>8835 >>8837 >>8868 >>8892 >>9040 >>9127

>>18796

>Hammam Yalbugha al-Nasiri

 

It was inspired by Umayyad Mosque in Damascus, Syria. That's where the alternating patterns of dark and light stone originated. I gotta think there's a relationship between Epstein Temple and the original inspiration for Hammam Yalbugha al-Nasiri'

 

The Umayyad Mosque, also known as the Great Mosque of Damascus (Arabic: โ€Ž, Romanization: ฤžฤmi' Banฤซ 'Umayya al-Kabฤซr), located in the old city of Damascus, is one of the largest and oldest mosques in the world.

 

After the Muslim conquest of Damascus in 634, the mosque was built on the site of a Christian basilica dedicated to John the Baptist (Yahya), honored as a prophet by Christians and Muslims. A legend dating to the 6th century holds that the building contains the head of John the Baptist.[citation needed] The mosque is also believed by Muslims to be the place where Jesus (Isa) will return at the End of Days. The mausoleum containing the tomb of Saladin stands in a small garden adjoining the north wall of the mosque.

 

https://en.wikipedia.org/wiki/Umayyad_Mosque

 

The site is attested for as a place of worship since the Iron Age. Damascus was the capital of the Aramaean state Aram-Damascus and a large temple dedicated to the cult of Hadad-Ramman, the god of thunderstorms and rain, was erected at the site of the present-day Umayyad Mosque. One stone remains from the Aramaean temple, dated to the rule of King Hazael, and is currently on display in the National Museum of Damascus.[1] The Temple of Hadad-Ramman continued to serve a central role in the city, and when the Romans conquered Damascus in 64 BCE they assimilated Hadad with their own god of thunder, Jupiter.[2] Thus, they engaged in a project to reconfigure and expand the temple under the direction of Damascus-born architect Apollodorus, who created and executed the new design.[3]

 

The Roman temple, which later became the center of the Imperial cult of Jupiter, was intended to serve as a response to the Jewish temple in Jerusalem.[4] The Temple of Jupiter would attain further additions during the early period of Roman rule of the city, mostly initiated by high priests who collected contributions from the wealthy citizens of Damascus.[5] The eastern gateway of the courtyard was expanded during the reign of Septimius Severus (r. 193โ€“211 CE).[6] By the 4th century CE, the temple was especially renowned for its size and beauty. It was separated from the city by two sets of walls. The first, wider wall spanned a wide area that included a market, and the second wall surrounded the actual sanctuary of Jupiter. It was the largest temple in Roman Syria.[7]

 

Towards the end of the 4th century, in 391, the Temple of Jupiter was converted into a cathedral by the Christian emperor Theodosius I (r. 379โ€“395). During its transformation into a Christian cathedral it was not immediately dedicated to John the Baptist; this was a later association, which came about in the 6th century. Legend had it that Saint John's head was buried there.[8] It served as the seat of the Bishop of Damascus, who ranked second within the Patriarchate of Antioch after the patriarch himself.[9]