Some Light can never be seen!
THE VATICAN CHRONICLES
SOMEONE TO BLAME SOMEONE Act I Scene I
Trump campaign taps provocateur and critic of Pope Francis
to help lead Catholic outreach
by Nicholas Rowan, Staff Writer
July 24, 2020 12:15 PM
https://www.washingtonexaminer.com/news/trump-campaign-taps-provocateur-and-critic-of-pope-francis-to-help-lead-catholic-outreach
Dr. Taylor Marshall was appointed to the advisory board for Catholics for Trump.
https://taylormarshall.com/2020/07/461-dr-marshall-joined-trump-campaign-catholics-trump-podcast.html
https://en.wikipedia.org/wiki/Taylor_Marshall
Taylor Reed Marshall is an American Catholic apologist, writer, former academic, and online content producer known for his advocacy for traditionalist Catholicism. He is the author of multiple books including Infiltration: The Plot to Destroy the Church from Within, published in 2019.
In October 2019, Marshall received media attention for publicizing an incident at the Catholic Church's Amazon Synod in which Tschugguel and an accomplice filmed themselves removing indigenous fertility statues, reportedly of Pachamama, from the Church of Santa Maria in Traspontina in Rome and throwing them into the Tiber river.[19][20] In March 2020, it was revealed that Marshall himself had personally funded Tschuggeul's trip to Rome and uploaded the video of the theft.[21]
MY WHAT AMAZING PROOFS YOU HAVE THERE
STRONG SIMILARITIES and SEEN BY SOME AS
https://en.wikipedia.org/wiki/Alta_Vendita
The Permanent Instruction of the Alta Vendita (commonly called the Alta Vendita) is a document, originally published in Italian in 1859, produced by the highest lodge[1] of the Italian Carbonari and written by "Piccolo Tigre" ("Little Tiger"), which, according to George F. Dillon, was supposedly the pseudonym of a Jewish Freemason.[2]
“The document details an alleged Masonic plan to infiltrate the Catholic Church and spread liberal ideas within it. The Carbonari hadstrong similaritiesto Freemasonry and so the document is
seen by some asa Masonic document.”
In the 19th century, Pope Pius IX[3] and Pope Leo XIII both asked for it to be published. It was first published by Jacques Crétineau-Joly in his book L'Église romaine en face de la Révolution in 1859. It was popularised in the English speaking world by Monsignor George F. Dillon in 1885 with his book the War of Anti-Christ with the Church and Christian Civilization.[4]”
It is still circulated by many traditionalist and sedevacantist Catholics, who believe it accurately describes the changes in the church in the post-Vatican II era.[5]
WHO IS George F. Dillon?
https://en.wikipedia.org/wiki/George_F._Dillon
Monsignor George Francis Dillon DD (1836 – 29 January 1893)[1][2] was a 19th-century Catholic missionary and writer from Ireland. He became well known in 1884 for having given conferences in Edinburgh about what he claimed to be aMasonic war against Christian civilisation.His speeches were later compiled with his best-known book, War of Anti-Christ with the Church and Christian Civilization. After being read a summary of this work, Pope Leo XIII approved it and funded the publication of an Italian version.
Dillon openly denounced the known collaboration between the
Bavarian Illuminati and the Freemasonsand the alleged collaboration between Lord Palmerston and the Carbonari. He was also critical of the Alta Vendita document, Napoleon Bonaparte's supposed ties with the Masons and the secretive character of the Fenian organisation.
Sorry was busy! kek
A Rainbow in the Dark!
THE VATICAN CHRONICLES
SOMEONE TO BLAME SOMEONE Act I Scene II
BLAME THE ILLUMINATI!
IT'S A CATHOLIC THING, BABY!
https://en.wikipedia.org/wiki/Illuminati
Adam Weishaupt (1748–1830) became professor of Canon Law and practical philosophy at the University of Ingolstadt in 1773.
A JESUIT CONNECTION
He was the only non-clerical professor at an institution run by Jesuits,whose order Pope Clement XIV had dissolved in 1773. The Jesuits of Ingolstadt, however, still retained the purse strings and some power at the University, which they continued to regard as their own
Christians of good character were actively sought, with
Jews and pagans specifically excluded,along with women, monks, and members of other secret societies. Favoured candidates were rich, docile, willing to learn, and aged 18–30.[13][14]
Transition
Having, with difficulty, dissuaded some of his members from joining the Freemasons, Weishaupt decided to join the older order to acquire material to expand his own ritual. He was admitted to lodge "Prudence" of the Rite of Strict Observance early in February 1777. His progress through the three degrees of "blue lodge" masonry taught him nothing of the higher degrees he sought to exploit, but in the following year a priest called Abbé Marotti informed Zwack that these inner secrets rested on knowledge of the older religion and the primitive church. Zwack persuaded Weishaupt that their own order should enter into friendly relations with Freemasonry, and obtain the dispensation to set up their own lodge. At this stage (December 1778), the addition of the first three degrees of Freemasonry was seen as a secondary project.[15]
With little difficulty, a warrant was obtained from the Grand Lodge of Prussia called the Royal York for Friendship, and the new lodge was called Theodore of the Good Council, with the intention of flattering Charles Theodore, Elector of Bavaria. It was founded in Munich on 21 March 1779, and quickly packed with Illuminati. The first master, a man called Radl, was persuaded to return home to Baden, and by July Weishaupt's order ran the lodge.[15]
The next step involved independence from their Grand Lodge. By establishing masonic relations with the Union lodge in Frankfurt, affiliated to the Premier Grand Lodge of England, lodge Theodore became independently recognised, and able to declare its independence. As a new mother lodge, it could now spawn lodges of its own. The recruiting drive amongst the Frankfurt masons also obtained the allegiance of Adolph Freiherr Knigge.[15]
“Provided with material by Weishaupt, Knigge now produced pamphlets outlining the activities of the outlawed Jesuits, purporting to show how they continued to thrive and recruit, especially in Bavaria. Meanwhile, Knigge's inability to give his recruits any satisfactory response to questions regarding the higher grades was making his position untenable, and he wrote to Weishaupt to this effect. In January 1781, faced with the prospect of losing Knigge and his masonic recruits, Weishaupt finally confessed that his superiors and the supposed antiquity of the order were fictions, and the higher degrees had yet to be written.[16] “
DOH! and KEK!
4 moar good images and we have a truth bomb, kids!
THE VATICAN CHRONICLES
SOMEONE TO BLAME SOMEONE Act I Scene III
BLAME THE CARBONARI!
https://en.wikipedia.org/wiki/Carbonari
As a secret society that was often targeted for suppression by conservative governments, the Carbonari operated largely in secret. The name Carbonari identified the members as rural “charcoal-burners”; the place where they met was called a “baracca”, the members called themselves “good cousin” while people who did not belong to the Carbonari were “pagani”. There were special ceremonies to initiate the members.[1]
The aim of the Carbonari was the creation of a constitutional monarchy or a republic; they wanted also to defend the rights of common people against all forms of absolutism.[8] Carbonari, to achieve their purpose, talked of fomenting armed revolts.
The membership was separated into two classes—apprentice and master. There were two ways to become a master: through serving as an apprentice for at least six months or by already being a Freemason upon entry.[6]Their initiation rituals were structured around the trade of charcoal-selling, suiting their name.
In 1814 the Carbonari wanted to obtain a constitution for the Kingdom of the Two Sicilies by force.The Bourbon king, Ferdinand I of the Two Sicilies,was opposed to them.
[6]Kirsch, Johann Peter (1908),"Carbonari", in Herbermann, Charles (ed.),
Catholic Encyclopedia, 3, New York: Robert Appleton Company
Prominent members of the Carbonari included:
Gabriele Rossetti
Amand Bazard
Silvio Pellico (1788–1854) and Pietro Maroncelli (1795–1846)
both were imprisoned by the Austrians for years, many of which they spent in Spielberg fortress in Brno, Southern Moravia. After his release, Pellico wrote a book Le mie prigioni, describing in detail his ten-year ordeal. Maroncelli lost one leg in prison and was instrumental in translating and editing of Pellico's book in Paris (1833).
Giuseppe Mazzini
Marquis de Lafayette (hero of the American and French Revolutions),
https://en.wikipedia.org/wiki/Gilbert_du_Motier,_Marquis_de_Lafayette
Louis-Napoléon Bonaparte (the future French emperor Napoleon III) Almost certain but highly disputed.
French revolutionary Louis Auguste Blanqui.
Lord Byron
Giuseppe Garibaldi
THE VATICAN CHRONICLES
SOMEONE TO BLAME SOMEONE Act I Scene IV
ALTA VENDITA WAS FIRST PUBLISHED BY?
https://en.wikipedia.org/wiki/Jacques_Cr%C3%A9tineau-Joly
ANOTHER JESUIT CONNECTION
His reputation outside France was gained largely by his religious-political writings. The most important of these is his history of the Society of Jesus: Histoire religieuse, politique et littéraire de la Compagnie de Jesus, issued in Paris, 1844–46, in 6 vols.; German translation, 1845, 3d ed., 1851. The work was written under the auspices of the Society and was drawn from authentic and unpublished sources, and is very sympathetic to the Society. A companion volume was his much discussed work: Clément XIV et les Jésuites (Paris, 1847, 3d ed., 1848). To this, Augustin Theiner wrote a rejoinder on behalf of Pope Pius IX, and Ravignon one on behalf of the Society, whereupon Crétineau-Joly, after making careful research and in agreement with the pope, published L'Église romaine en face de la Révolution (1859, 2 vols.; 2d ed., 1863), a work that shows his unwavering fidelity to the Catholic Church. It contained the Alta Vendita Pamphlet.
Jacques Crétineau-Joly' PRIME MOTIVATION MAY HAVE BEEN
THIS
He accomplished much more as a polemical journalist in the struggle against the liberalism, which, after the revolution of July, directed the State during the reign of the Duke of Orléans as Louis-Philippe. Being a Vendean he was an
enthusiastic adherent of the hereditary royal house, andzealously defended its rightsin several Legitimist newspapers of which he was editor. In 1837 he went to reside in Paris in order to devote himself to historical research concerning the history of Vendée, but in 1839 he also took on the editing of L'Europe monarchique,
a newspaper devoted to the interests of the Bourbons.
“On 1 May 1776, Weishaupt and four students formed the Perfectibilists, taking the Owl of Minerva as their symbol”
https://en.wikipedia.org/wiki/Owl_of_Athena
https://en.wikipedia.org/wiki/Minerva
https://en.wikipedia.org/wiki/Little_owl
My what a tangled web we weave!
Yep! Gonna have to have a do over!
Two Revolutions back to back sounds pretty cool anyways!
Whats that? House of Bourbon? Bourbon King? Jesuit Connection? Vying for Power were we?
Desperation intensifies as their useful idiots think that they are saving a sacred institution yet they are actually saving an ancient seat of power that has been abused by pretty much every ass that has ever sat in it.
Maybe we should call it The One Chair.
"and in the darkness bind them"