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TELL US WHY MR KRINKLE
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desolation of danalingus
>desolation of danalingus
>>desolation of danalingus
Search Results
Web results
Abomination of desolation - Wikipedia
en.wikipedia.org › wiki › Abomination_of_desolation
"Abomination of desolation" is a phrase from the Book of Daniel describing the pagan sacrifices
>>>desolation of danalingus
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>Search Results
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>Web results
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>Abomination of desolation - Wikipedia
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>en.wikipedia.org › wiki › Abomination_of_desolation
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>"Abomination of desolation" is a phrase from the Book of Daniel describing the pagan sacrifices
What does desolating sacrilege mean?
The passage says that a desolating sacrilege would be seen as a warning to believers to flee the city. … In the parallel accounts, Mark also uses the term desolating sacrilege where Luke says armies will surround Jerusalem. The Hebrew word for desolation is shamen; meaning be desolate, appalled, a devastation, a ruin.
>>>>desolation of danalingus
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>>Web results
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>>Abomination of desolation - Wikipedia
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>>en.wikipedia.org › wiki › Abomination_of_desolation
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>>"Abomination of desolation" is a phrase from the Book of Daniel describing the pagan sacrifices
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>What does desolating sacrilege mean?
>
>The passage says that a desolating sacrilege would be seen as a warning to believers to flee the city. … In the parallel accounts, Mark also uses the term desolating sacrilege where Luke says armies will surround Jerusalem. The Hebrew word for desolation is shamen; meaning be desolate, appalled, a devastation, a ruin.
What is the awful horror in the Bible?
The Awful Horror is another term for abomination of desolation: the literal translation of the Greek term found in 1 Maccabees 1, which says, 'they set up the abomination of desolation upon the altar…' It is said this goes back to a Hebrew or Aramaic expression similar to shiqquz shomen (which equates to "desolate"
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>>>Abomination of desolation - Wikipedia
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>>>en.wikipedia.org › wiki › Abomination_of_desolation
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>>>"Abomination of desolation" is a phrase from the Book of Daniel describing the pagan sacrifices
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>>What does desolating sacrilege mean?
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>>The passage says that a desolating sacrilege would be seen as a warning to believers to flee the city. … In the parallel accounts, Mark also uses the term desolating sacrilege where Luke says armies will surround Jerusalem. The Hebrew word for desolation is shamen; meaning be desolate, appalled, a devastation, a ruin.
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>What is the awful horror in the Bible?
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>The Awful Horror is another term for abomination of desolation: the literal translation of the Greek term found in 1 Maccabees 1, which says, 'they set up the abomination of desolation upon the altar…' It is said this goes back to a Hebrew or Aramaic expression similar to shiqquz shomen (which equates to "desolate"
The Abomination of Desolation - Grace to You
www.gty.org › library › bibleqnas-library › the-abomin…
Mar 3, 2020 - The prophet Daniel referred to the abomination of desolation three times (9:27; 11:31; 12:11). Virtually every Bible scholar, no matter what his …
>>>>>>desolation of danalingus
>>>>Search Results
>>>>Web results
>>>>Abomination of desolation - Wikipedia
>>>>en.wikipedia.org › wiki › Abomination_of_desolation
>>>>"Abomination of desolation" is a phrase from the Book of Daniel describing the pagan sacrifices
>>>What does desolating sacrilege mean?
>>>The passage says that a desolating sacrilege would be seen as a warning to believers to flee the city. … In the parallel accounts, Mark also uses the term desolating sacrilege where Luke says armies will surround Jerusalem. The Hebrew word for desolation is shamen; meaning be desolate, appalled, a devastation, a ruin.
>>What is the awful horror in the Bible?
>>The Awful Horror is another term for abomination of desolation: the literal translation of the Greek term found in 1 Maccabees 1, which says, 'they set up the abomination of desolation upon the altar…' It is said this goes back to a Hebrew or Aramaic expression similar to shiqquz shomen (which equates to "desolate"
>
>The Abomination of Desolation - Grace to You
>
>www.gty.org › library › bibleqnas-library › the-abomin…
>
>Mar 3, 2020 - The prophet Daniel referred to the abomination of desolation three times (9:27; 11:31; 12:11). Virtually every Bible scholar, no matter what his …
Part 13 - Matthew 24:15 The Abomination of Desolation
Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),—Matthew 24:15
We have now reached the midpoint of the tribulation in the chronological progress of this passage. Christ mentions the key event upon which the entire passage turns when He speaks of the abomination of desolation. What is He speaking about?
THE ABOMINATION OF DESOLATION
The key passages in Daniel that mention the term “abomination of desolation” are Daniel 9:27; 11:31 and Daniel 12:11. This is a technical term, which means that it has a precise and consistent meaning in all three passages. The phrase refers to an act of abomination that renders, in this case, the Temple, something unclean. Daniel 11:31 speaks of an act that was fulfilled in history before the first coming of Christ. Dr. John Walvoord explains:
In Daniel 11:31, a prophecy was written by Daniel in the sixth century B. C. about a future Syrian ruler by name of Antiochus Epiphanes who reigned over Syria 175-164 B. C., about 400 years after Daniel. History, of course, has recorded the reign of this man. In verse 31, Daniel prophesied about his activity: “…they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.” This would be very difficult to understand if it were not for the fact that it has already been fulfilled. Anyone can go back to the history of Antiochus Epiphanes and discover what he did as recorded in the apocryphal books of 1 and 2 Maccabees. He was a great persecutor of the children of Israel and did his best to stamp out the Jewish religion and wanted to place in its stead a worship of Greek pagan gods.…
In Daniel 11:31, a prophecy was written by Daniel in the sixth century B. C. about a future Syrian ruler by name of Antiochus Epiphanes who reigned over Syria 175-164 B. C., about 400 years after Daniel. History, of course, has recorded the reign of this man. In verse 31, Daniel prophesied about his activity: “…they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.” This would be very difficult to understand if it were not for the fact that it has already been fulfilled. Anyone can go back to the history of Antiochus Epiphanes and discover what he did as recorded in the apocryphal books of 1 and 2 Maccabees. He was a great persecutor of the children of Israel and did his best to stamp out the Jewish religion and wanted to place in its stead a worship of Greek pagan gods.…
One of the things he did was to stop animal sacrifices in the temple. He offered a sow, an unclean animal, on the altar in a deliberate attempt to desecrate and render it unholy for Jewish worship (cf. 1 Macc. 1:48). First Maccabees 1:54 specifically records that the abomination of desolation was set up, fulfilling Daniel 11:31. In the holy of holies Antiochus set up a statue of a Greek god.…In keeping with the prophecy the daily sacrifices were stopped, the sanctuary was polluted, desolated and made an abomination. 1
Dr. Randall Price agrees: “In my own study of the phrase in the context of Temple desecration I discovered the phrase served as a technical reference to the introduction of an idolatrous image or an act of pagan sacrilege within the Sanctuary that produces the highest level a of ceremonial impurity, Temple profanation.” 2
This passage sets the pattern and provides details about what the abomination of desolation consists of. The Daniel 9:27 passage says that this abomination is to take place in the middle of a seven year period. The passage says, “in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate.” “In other words, the future prince will do at that time exactly what Antiochus did in the second century B.C.” 3 But Daniel goes on to say that the one who commits this act will be destroyed three and a half years later. Daniel 12:11 provides “the precise chronology.” 4 The text says, “And from the time that the regular sacrifice is abolished, and the abomination of desolation is set up, there will be 1,290 days.”
In addition to the three passages in Daniel, the two references by our Lord in Matthew and Luke, 2 Thessalonians 2:4 and Revelation 13:14-15 also have this event in view. Therefore, the abomination of desolation, which the reader is to understand, includes the following elements:
It occurs in the Jewish Temple in Jerusalem (Daniel 11:31; 2 Thessalonians 2:4).
It involves a person setting up a statue in place of the regular sacrifice in the holy of holies (Daniel 11:31; 12:11; Revelation 13:14-14).
This results in the cessation of the regular sacrifice (Daniel 9:27; 11:31; 12:11).
There will be a time of about three-and-a-half years between this event and another event and the end of the time period (Daniel 9:27; 12:11).
It involves an individual setting up a statue or image of himself so that he may be worshipped in place of God (Daniel 11:31; 2 Thessalonians 2:4; Revelation 13:14-15).
The image is made to come to life (Revelation 13:14).
A worship system of this false god is thus inaugurated (2 Thessalonians 2:4; Revelation 13:14-15).
At the end of this time period the individual who commits the act will himself be cut off (Daniel 9:27).
The Greek ruler Antiochus Epiphanes was the “king of the North” who fulfilled this. He outlawed all forms of Jewish worship; and other practices, including circumcision, were forbidden on pain of death. Sacrifices were to be offered instead to various pagan deities.
Then in 167 B.C. an altar to the Greek god Zeus was set up at God’s temple in Jerusalem. Swine, biblically unclean animals, were offered on this new altar, further desecrating the holy place. This was loathsome, abhorrent and detestable to the Jewish people and was the first fulfillment of the abomination of desolation.
Second fulfillment of the abomination of desolation
A second fulfillment occurred in A.D. 70 when Roman armies destroyed the city of Jerusalem; and once again, the temple and altar were desecrated. This time, the temple building and altar were destroyed, not to be rebuilt from that time to the present. Luke 21:20 identifies the armies as the cause of the desolation of Jerusalem in A.D. 70.
long for someone to mention Matthew 24:15-16: “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand—then let those who are in Judea flee to the mountains.”
The term “abomination” (Hebrew toevah and siqqus) appears more than 100 times in the Old Testament and just a few times in the New Testament. An abomination is normally a great sin, commonly worthy of death. Readers immersed in current debates about sexual ethics may first think an abomination is a sexual sin. Indeed, Scripture calls sexual sins like adultery, homosexuality, and bestiality abominations (e.g., Leviticus 18:22, 29-30). But more often throughout the Bible “abomination” refers to major covenant violations, especially idolatry (in Deuteronomy alone, see 7:25, 13:6-16, 17:2-5, 18:9-12, 27:15, 32:16). In the historical books, “abomination” always describes idolatry, often with child sacrifice (1 Kings 11:7, 2 Kings 23:13). Abomination also refers to idolatry in the prophets, including Daniel 9 and 11. (Daniel uses siqqus, a term that always appears in connection with idolatry.)
The interpretation of Daniel 9-11 is difficult and disputed, but it does have some fixed points, and the nature of the abomination that causes desolation is one of them. Daniel 9:26-27 refers to a prince who will destroy the city (Jerusalem) along with its temple and sacrifices, “and on the wings of abominations shall come one who makes desolate.” Two chapters later there is another reference to an “abomination” in connection to the temple: “forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate” (11:31).
From the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.
Source: https://bible.knowing-jesus.com/topics/Abomination-Of-Desolation
From the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.
Source: https://bible.knowing-jesus.com/topics/Abomination-Of-Desolation
so that he gave them up to desolation, as you see.
that they should become a desolation and a curse,
for the accomplishing of the desolations of Jerusalem
open your eyes, and see our desolations, and the city which is called by your name: for we do not present our petitions before you for our righteousness, but for your great mercies' sake.
and even to the end shall be war; desolations are determined.
Moreover I will make you a desolation and a reproach among the nations that are around you, in the sight of all that pass by.
and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled
The cities that are inhabited shall be laid waste, and the land shall be a desolation;
You shall be filled with drunkenness and sorrow, with the cup of astonishment and desolation
I will make the land of Egypt a desolation in the midst of the countries that are desolate; and her cities among the cities that are laid waste shall be a desolation forty years; and I will scatter the Egyptians among the nations, and will disperse them through the countries."
I will make the land a desolation and an astonishment; and the pride of her power shall cease; and the mountains of Israel shall be desolate, so that none shall pass through.
when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.
and I will make you a desolation and an astonishment.
I will make you a perpetual desolation, and your cities shall not be inhabited
The land that was desolate shall be tilled, whereas it was a desolation in the sight of all who passed by.
Ephraim feeds on wind, and chases the east wind. He continually multiplies lies and desolation.
The whole land shall be a desolation; yet will I not make a full end.
to make the cities of Judah a desolation, a dwelling place of jackals.
They have made it a desolation; it mourns to me, being desolate; the whole land is made desolate,