We tend to forget the foremost necromancer of SinoAsia.
This evil being is an incarnate avatar of the 5'th DL of the yellow hat sect, a formidable necromancer who wiped out his sectarian rivals and formed an alliance with the Mongol Khan.
extensive posts in the QR archive documenting the dirty Dalai's doings; frottage with cultist pedovore politicians, endorsement of the elitist Aum Shinrinko (Now 'ALEPH') sect in Japan whose semen-selling leader carried out many terrorist attacks in Japan culminating in the Sarin gas subway attacks in Tokyo.
https://en.wikipedia.org/wiki/Aleph_(Japanese_cult)
The DL is necromancer, and his sect views the building of a temple as an act of spiritual conquest, his sect have triumphantly built temples establishing metaphysical dominance throughout western Europe and the US.
The occult invasion was entirely enabled by the American academic and occultist Robert Thurman. Thurman's translations of Tibetan buddhists literature omits all reference to these doctrine and to the demonology, the ritual killing and prostitution and the mental enslavement of the devout enemies and infidels.
More recently red pilled anons may not be aware of the dark deeds of this elite occult operator. A small refresher:
Dalai Lama and Magic in Politics
Since time immemorial ritual magic and politics have been one in Tibet. A large proportion of these magic practices are devoted to the annihilation of enemies, and especially to the neutralizing of political opponents.
The help of demons was necessary for such ends. And they could be found everywhere — the Land of Snows all but overflowed with terror gods, fateful spirits, vampires, ghouls, vengeful goddesses, devils, messengers of death and similar entities, who, in the words of Matthias Hermanns, “completely overgrow the mild and goodly elements [of Buddhism] and hardly let them reveal their advantages” (Hermanns, 1965, p. 401).
For this reason, invocations of demons were not at all rare occurrences nor were they restricted to the spheres of personal and family life. They were in general among the most preferred functions of the lamas. Hence, “demonology” was a high science taught at the monastic universities, and ritual dealings with malevolent spirits were — as we shall see in a moment — an important function of the lamaist state.
Awaken to this evil, 3, 2, 1
FOR the demons to appear they have to be offered the appropriate objects of their lust as a sacrifice, each class of devil having its own particular taste. René von Nebesky-Wojkowitz describes a number of culinary specialties from the Lamaist “demon recipe books”: cakes made of dark flour and blood; five different sorts of meat, including human flesh; the skull of the child of an incestuous relationship filled with blood and mustard seeds; the skin of a boy; bowls of blood and brain; a lamp filled with human fat with a wick made of human hair; and a dough like mixture of gall, brain, blood and human entrails (Nebesky-Wojkowitz, 1955, p. 261).
http://www.trimondi.de/SDLE/Part-2-05.htm#sixdalai