This is why nobody should be expecting to use their firearms
In a Civil War
Unless they are already in a Patriotic Team.
The Department of Defense runs an outreach organization called HDIAC
Join the team now, before the Civil War kicks off.
Before Canadians decide who is right and who is wrong
They should consider the issue of Kayfabe
There are strong indications that Trudeau has been playing a Kayfabe game since he defeated the Harper government
The second issue, of course, is China
Who does China control in Canada?
They are trying to control everyone.
Could it be that the guy playing the Kayfabe game
Is part of a crew that is trying to disrupt China's control efforts
And to escape their pressures by confusing the Chinese Communists?
The Order of the Lamp of the Invisible Light
LIL
http://magicianandexorcist.org/lil/index.html
Plato, Pederasty and Persia
Pederasty in ancient Greece was a socially acknowledged romantic relationship between an adult male (the erastes) and a younger male (the eromenos), usually in his teens.[4] It was characteristic of the Archaic and Classical periods.[5] The influence of pederasty on Greek culture of these periods was so pervasive that it has been called "the principal cultural model for free relationships between citizens."[6]
Some scholars locate its origin in initiation ritual, particularly rites of passage on Crete, where it was associated with entrance into military life and the religion of Zeus.[7] It has no formal existence in the Homeric epics, and seems to have developed in the late 7th century BC as an aspect of Greek homosocial culture,[8] which was characterized also by athletic and artistic nudity, delayed marriage for aristocrats, symposia, and the social seclusion of women.[9] Pederasty was both idealized and criticized in ancient literature and philosophy.[10] The argument has recently been made that idealization was universal in the Archaic period; criticism began in Athens as part of the general Classical Athenian reassessment of Archaic culture.[11]
Scholars have debated the role or extent of pederasty, which is likely to have varied according to local custom and individual inclination.[12] Athenian law, for instance, recognized both consent and age as factors in regulating sexual behavior.[13]
Enid Bloch argues that many Greek boys in these relationships may have been traumatized by knowing that they were violating social customs, since the "most shameful thing that could happen to any Greek male was penetration by another male." She further argues that vases showing "a boy standing perfectly still as a man reaches out for his genitals" indicate the boy may have been "psychologically immobilized, unable to move or run away."[14] One vase shows a young man or boy running away from Eros, the Greek god of desire.[15]
Plato, Pederasty and Persia
Pederasty in ancient Greece was a socially acknowledged romantic relationship between an adult male (the erastes) and a younger male (the eromenos), usually in his teens.[4] It was characteristic of the Archaic and Classical periods.[5] The influence of pederasty on Greek culture of these periods was so pervasive that it has been called "the principal cultural model for free relationships between citizens."[6]
Some scholars locate its origin in initiation ritual, particularly rites of passage on Crete, where it was associated with entrance into military life and the religion of Zeus.[7] It has no formal existence in the Homeric epics, and seems to have developed in the late 7th century BC as an aspect of Greek homosocial culture,[8] which was characterized also by athletic and artistic nudity, delayed marriage for aristocrats, symposia, and the social seclusion of women.[9] Pederasty was both idealized and criticized in ancient literature and philosophy.[10] The argument has recently been made that idealization was universal in the Archaic period; criticism began in Athens as part of the general Classical Athenian reassessment of Archaic culture.[11]
Scholars have debated the role or extent of pederasty, which is likely to have varied according to local custom and individual inclination.[12] Athenian law, for instance, recognized both consent and age as factors in regulating sexual behavior.[13]
Enid Bloch argues that many Greek boys in these relationships may have been traumatized by knowing that they were violating social customs, since the "most shameful thing that could happen to any Greek male was penetration by another male." She further argues that vases showing "a boy standing perfectly still as a man reaches out for his genitals" indicate the boy may have been "psychologically immobilized, unable to move or run away."[14] One vase shows a young man or boy running away from Eros, the Greek god of desire.