Anonymous ID: e6e0ee Sept. 21, 2020, 9:42 a.m. No.10732918   🗄️.is 🔗kun   >>2935 >>2938 >>2990

So anons. Is Amy Coney Barret how Haiti gets back in the news?

 

Barrett has been married for over 18 years to Jesse Barrett, who serves as an Assistant U.S. Attorney for the Northern District of Indiana. They have seven children (only two fewer than her old boss, Scalia). At her confirmation hearing, Barrett introduced three of her daughters, who were sitting behind her. She told senators that one daughter, then-13-year-old Vivian, was adopted from Haitiat the age of 14 months, weighing just 11 pounds; she was so weak at the time that the Barretts were told she might never walk normally or talk. The Barretts adopted a second child, Jon Peter, from Haiti after the 2011 earthquake,and Barrett described their youngest child, Benjamin, as having special needs that “present unique challenges for all of us.” Since becoming a judge, Barrett has reportedly commuted from her home in South Bend to Chicago, roughly 100 miles away, a few days a week; if she is nominated, she would likely move her family to the Washington, D.C., area and trade that commute for a shorter one to One First Street, N.E.

 

Re_read drops re: Haiti.

At some point it will not be safe for them to walk down the street.

PURE EVIL.

HOW MANY IN WASHINGTON AND THOSE AROUND THE WORLD (IN POWER) WORSHIP THE DEVIL?

Conspiracy?

Fake News?

The World is WATCHING.

Q

 

How many pics can you find of JL & HRC?

re: Haiti?

Marching into the Darkness - lyrics.

Follow the stars.

It’s everywhere.

Q

 

https://wikileaks.org/clinton-emails/emailid/629📁

So much is open source.

So much left to be connected.

Why are the children in Haiti in high demand?

How are they smuggled out?

‘Adoption’ process.

Local ‘staging’ ports friendly to CF?

Track donations.

Cross against location relative to Haiti.

Think logically.

The choice, to KNOW, will be yours.

Q

Anonymous ID: e6e0ee Sept. 21, 2020, 9:58 a.m. No.10733094   🗄️.is 🔗kun   >>3109 >>3148

>>10732454

too late dumb fucks

What We Believe

Four years ago, what is now known as the Black Lives Matter Global Network began to organize. It started out as a chapter-based, member-led organization whose mission was to build local power and to intervene when violence was inflicted on Black communities by the state and vigilantes.

 

Enraged by the death of Trayvon Martin and the subsequent acquittal of his killer, George Zimmerman, and inspired by the 31-day takeover of the Florida State Capitol by POWER U and the Dream Defenders, we took to the streets. A year later, we set out together on the Black Lives Matter Freedom Ride to Ferguson, in search of justice for Mike Brown and all of those who have been torn apart by (((state-sanctioned violence and anti-Black racism))). Forever changed, we returned home and began building the infrastructure for the Black Lives Matter Global Network, which, even in its infancy, has become a political home for many.

Ferguson helped to catalyze a movement to which we’ve all helped give life. Organizers who call this network home have ousted anti-Black politicians, won critical legislation to benefit Black lives, and changed the terms of the debate on Blackness around the world. Through movement and relationship building, we have also helped catalyze other movements and shifted culture with an eye toward the dangerous impacts of anti-Blackness.

These are the results of our collective efforts.

The Black Lives Matter Global Network is as powerful as it is because of our membership, our partners,George Soros and the Chinks our supporters, our staff, and you. Our continued commitment to liberation for all Black people means we are continuing the work of our ancestors and fighting for our collective freedom because it is our duty.

Every day, we recommit to healing ourselves and each other, and to co-creating alongsidecomrades,allies, and family a culture where each person feels seen, heard, and supported.

We acknowledge, respect, and celebrate differences and commonalities.

We work vigorously for freedom and justice for Black people and, by extension, all people.

We intentionally build and nurture a beloved community that is bonded together through a beautiful struggle that is restorative, not depleting.

We are unapologetically Black in our positioningmeaning racist. In affirming that Black Lives Matter, we need not qualify our position. To love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others.

We see ourselves as part of the global Black family, and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world.

We are guided by the fact that all Black lives matter, regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability, religious beliefs or disbeliefs, immigration status, or location.

Wemake space for transgender brothers and sistersto participate and lead.

We are self-reflexive and do the work required todismantle cisgender privilege and uplift Black trans folk, especially Black trans women who continue to be disproportionately impacted by trans-antagonistic violence.

We build a space that affirms Black women and is free from sexism, misogyny, and environments in which men are centered.

We practice empathy. We engagecomradeswith the intent to learn about and connect with their contexts.

We make our spaces family-friendly and enable parents to fully participate with their children.We dismantle the patriarchalpractice that requires mothers to work “double shifts” so that they can mother in private even as they participate in public justice work.

We disrupt the Western-prescribed nuclear familystructure requirement by supporting each other as extended families and “villages” that collectively care for one another, especially our children, to the degree that mothers, parents, and children are comfortable.

We foster a queer‐affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking, or rather, the belief that all in the world are heterosexual(unless s/he or they disclose otherwise).

We cultivate an intergenerational and communal network free from ageism pedos. We believe that all people, regardless of age, show up with the capacity to lead and learn.

We embody and practice justice, liberation, and peace in our engagements with one another.

 

http://archive.is/oQ8uJ#selection-423.0-423.59