Anonymous ID: 790ada Oct. 18, 2020, 5 p.m. No.11143120   🗄️.is 🔗kun   >>3261

>>11143061

Biological children of very important people. Then once you've identified them, you use AI to scan all data silos for photo's of them. Make a bundle of blackmail that includes DNA, pics, and location history and threats to expose the truth. Poof, control.

Anonymous ID: 790ada Oct. 18, 2020, 5:06 p.m. No.11143205   🗄️.is 🔗kun   >>3565

>>11143132

Q36

 

What really happened when the wizards and warlocks revealed what they had?

Was Comey forced into the spotlight shortly thereafter not by choice? Right before the election no doubt which would cast suspicion?

These are crumbs and you cannot imagine the full and complete picture.

If Trump failed, if we failed, and HRC assumed control, we as Patriots were prepared to do the unthinkable (this was leaked internally and kept the delegate recount scam and BO from declaring fraud).

Dig deeper - missing critical points to paint the full picture.

There is simply no other way than to use the military. It’s that corrupt and dirty.

Please be safe and pray for those in harms way as they continually protect and serve our great country.

Anonymous ID: 790ada Oct. 18, 2020, 5:17 p.m. No.11143411   🗄️.is 🔗kun

Learned about a new wild edible I found in my yard today called Jesusplant. It is used to treat both gastric and uterine issues, among other things, which spouse and I suffer from. There are no coincidences. Grateful.

 

Botanical Nomenclature Persicaria maculosa

Common Name Jesusplant, Lady's Thumb, Redshank, Spotted Lady's Thumb

Taxonomy- Family Compositae or Asteraceae

Distinguishing Features of the Plant Persicaria maculosa is an annual plant growing up to 80cm, with lanceolate, wide in the middle, dark-spotted, green leaves and small, pink or white flowers in vertical, dense inflorescences. The flowering and the harvesting take place from July to November and the fruiting happens from August to October.

Region Found Epirus

Part of the Plant with Active Substances Leaves, fruits

Active Substances Anthraquinones, steroids, tannins, carbohydrates, vitamin C, organic acids (acetic, gallic, petroleum), mucus, essential oil which contains flavonoids such as quercetin, melittin, isoquercetin, hyperin, kaempherol.

Pharmacological Effects - Therapeutic Applications The plant has astringent, diuretic, cholagogue, anthelmintic, hemostatic and anti-inflammatory properties. It is recommended for treatment of various gynecological disorders associated with inflammation and abnormal uterine bleeding. It is used against constipation, hemorrhoids, common cold, venereal diseases, headaches, gout and rhinitis. It is applied externally to the skin to heal wounds and skin injuries, while in folk medicine it is recommended to prevent gastric cancer.

 

Method of Administration The plant is administered in the form of herbal tea (10g of dried herb in 200ml of boiled water for 15min, 2-3 times a day) and in the form of infusion (10g of dried herb in boiling water for 15min, 3 times a day). It is applied externally to the skin in the form of poultice made from fresh plant.

Warning: The use of herb preparations is not recommended without seeking advice from your physician or pharmacist. The substances they contain may interact with the subscribed drugs that the patient already takes, thus eliminating their therapeutic efficacy or inducing toxicity. They may also burden further weakened vital functions of the body thus exposing the patient to increased morbidity and life threatened conditions.

Toxicity- Adverse Effects No side effects are reported. Some species may cause photosensitivity, especially in sensitive patients.

References 1) http://www.pfaf.org/user/Plant.aspx?LatinName=Polygonum+persicaria 2)http://omedicine.info/en/gorets-pochechujnyj-polygonum-persicaria-l.html 3)http://www.naturalcompounds.org/Featured-Extracts/Polygonum-persicaria.html 4)http://www.naturalmedicinalherbs.net/herbs/p/polygonum-persicaria=red-leg.php 5)http://www.plantprotection.hu/modulok/gorog/paprika/redshank_pap.htm

 

http://mediplantepirus.med.uoi.gr/pharmacology_en/plant_details.php?id=312

Anonymous ID: 790ada Oct. 18, 2020, 5:23 p.m. No.11143510   🗄️.is 🔗kun   >>3535 >>3589

>>11143456

How old was Mary when God impregnated her, anon wonders? In her time, she would've either been married by age 12 or emancipated. Since she was betrothed to Joseph, it's reasonable to assume she was under 14.

 

Is your God a Pedo? Or are 14 year old girls perfectly capable of being mothers, even to Jesus Christ? Imagine being responsible for keeping the Christ child alive and uninjured till he was old enough to walk and talk. Big responsibility it would seem.

 

Or maybe just status quo for the vast majority of human history until the lies crept in and got us all fucked up?

Anonymous ID: 790ada Oct. 18, 2020, 5:35 p.m. No.11143689   🗄️.is 🔗kun

>>11143589

You have ancestors in the US 2000 years ago, with records? Wow!

 

The Medieval Ashkenaz Record (1096-1348) informs us that under Jewish Law an unmarried 12 yo girl was emancipated to the spouse of her choice or no spouse at all.

 

This is the source of the marriage customs we follow today.

 

All Jewish women in medieval Ashkenaz were expected to become wives and mothers. The option of not marrying was almost non-existent in Jewish society, as opposed to the ideal of celibacy that existed in surrounding Christian society. Women were often promised by their fathers or other relatives in early childhood and then were betrothed and married before reaching the age of twelve, which was considered the age of majority. If the woman was not married by age twelve, she had the right to refuse to marry the man chosen by her father or parents (Grossman, Pious, 71–81). However, the sources indicate that few women chose to refuse these matches. Canceling an agreement made by two families was considered unforgivable, since people were afraid that the harm caused to their family’s good name would make future matchmaking very difficult. Couples that married at a young age often lived with the parents of the bride or groom for the first year or two after the marriage. In this way the groom could continue his studies and the couple could be supported at the beginning of their married life.

 

Marriage was in essence a business transaction between two families. While some didactic sources such as Sefer Hasidim instruct their readers (all men) not to marry their children off against their will and discuss the importance of a fulfilling conjugal relationship, most sources, including some stories in Sefer Hasidim, suggest that parents forged alliances based on social, political and economic considerations. Parents provided their daughters with dowries, and the quality of the match depended on the size of the dowry. The sources suggest that obtaining a sizeable dowry and acquiring a respectable match for daughters was a central concern for parents.

 

Despite the continued Talmudic tradition that served as the basis of all the medieval Jewish marriage practices and customs, some of the principles around which medieval marriages were arranged changed during the Middle Ages. The first and most central change was implemented during the period preceding the first Crusade and is attributed to R. Gershom ben Judah Me’or ha-Golah (950/960–1048). Two statutes on this matter are attributed to R. Gershom. The first is a ban on bigamy, while the second is a ban forbidding a man to divorce his wife against her will. It is unclear how common polygamous marriages were in Ashkenazi society before this ban, but after it became accepted, it gradually became more and more enforced. At first, it was not implemented in cases in which the couple did not have any children. In such cases, if the couple had been married ten years (the time required according to Talmudic law to wait and determine whether the couple was infertile) and the woman had never been pregnant, her husband was allowed to marry another woman. After the twelfth century, R. Gershom’s statute was more strictly enforced and even in cases where the woman was barren, the husband could remarry only after he divorced his wife (Grossman, Status).

 

https://jwa.org/encyclopedia/article/medieval-ashkenaz-1096-1348