The rise of Christianity in the Roman Empire put an end to the worship of Ra.
Quirke, S. (2001). The cult of Ra: Sun-worship in ancient Egypt. New York: Thames and Hudson, p.144.
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Gold was commonly used to make jewelry and ornaments for two main reasons: the Egyptians believed gold to be the flesh of the sun god Ra and because gold was plentiful in the region. Artisans made amulets, death masks, diadems, ornamental weapons, vessels, and funeral art out of gold to adorn the tombs of pharaohs. Some of these objects were decorative, meant to shower the fallen leaders with wealth and beauty. Other objects were created as good luck charms that were believed to ensure a safe journey to the afterlife. Though gold was largely controlled by leaders and the wealthy, non-royal Egyptians were also known to own gold jewelry.
Goldsmiths shaped the yellow metal by casting and hammering, while adding embellishments with techniques like embossing and engraving. Precious stones and glass were often set into decorative gold pieces. Gold was also pounded into thin plates, which could be glued or riveted onto other materials. This technique was used in the making of columns, obelisks, furniture, coffins, death masks, and jewelry. Artisans also created gold leaf, which could be applied to surfaces using gesso.
Ancient Egyptians frequently used a naturally-occuring alloy known as electrum, which consisted of gold, silver, and a small amount of copper. It was pale amber in color. Electrum was used to make chariots, columns, thrones, offering tables, statues, amulets, and jewelry.
Ra Worshippers Came from Asia and Forced Everyone to Worship Ra
These facts point to Ra having been introduced into Egypt by a conquering people, after the theologic settlement of the whole land. There are many suggestions that the Ra worshippers came in from Asia, and established their rule at Heliopolis. The title of the ruler of that place was the heq, a Semitic title; and the heq sceptre was the sacred treasure of the temple. The 'spirits of Heliopolis' were specially honoured, an idea more Babylonian than Egyptian. This city was a centre of literary {52}learning and of theologic theorising which was unknown elsewhere in Egypt, but familiar in Mesopotamia. A conical stone was the embodiment of the god at Heliopolis, as in Syria. On, the native name of Heliopolis, occurs twice in Syria, as well as other cities named Heliopolis there in later times. The view of an early Semitic principate of Heliopolis, before the dynastic age, would unify all of these facts: and the advance of Ra worship in the fifth dynasty would be due to a revival of the influence of the eastern Delta at that time.
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