Anonymous ID: 58fc00 Nov. 5, 2020, 11:47 a.m. No.11481573   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>1595

>>11481539

You can be as right as you want anon, but that doesn't make what I said untrue.

"Jews" do not own the symbolism or the knowledge being signaled in using it.

Understanding that you've been coaxed in to writing it off is very valuable.

Anonymous ID: 58fc00 Nov. 5, 2020, 11:50 a.m. No.11481633   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>1714

>>11481595

It helps to explain the knowledge that inspires the symbolism and that it doesn't belong to any particular group or person.

What you're doing is is saturating normies' comprehension and I don't see how it's very helpful, especially in comparison to what I'm proposing.

Anonymous ID: 58fc00 Nov. 5, 2020, 11:55 a.m. No.11481719   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>2027

>>11481644

Every time I try to get you to quit being nihilistic and just help me explain more instead of getting all apathetic and reluctant, you bend this back on "that's not important right now" and then you move the goal posts of "knowing" further away from normies and their reach.

Why even be here or interact with me if you don't want to help?

We waste too much time contending each other. Wouldn't it be a lot easier to just explain things to them than refrain and get all high and mighty when I press you to stop holding back?

 

You seem absurdly confused and although I'd prefer to think you've got the right intentions, you still just seem like a moran larping up until I say something naughty, which seems to prompt you to hold me back.

 

It might be your birthday, anon, but you do have to share the cake.

Anonymous ID: 58fc00 Nov. 5, 2020, noon No.11481809   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>1831

>>11481717

>But the overall of them has been used for dark, occultic things

I enjoyed everything else you said.

Besides, I don't mean to argue. Maybe my issue is the connotation though, because friction is important here.

 

The vast majority of symbolism is intent-agnostic and it doesn't care who wields it.

Once anons and normies can part ways with the dichotomous thought patterns granted to them by [them], we can make genuine progress.

 

Doing other things like getting distracted with the script of this act in the Movie seems pointless. Priming anons and normies can do wonders for quickening the pace.

This "that's too fast for normies/anons" diatribe seems like pointless friction and those of you holding back to save face or pretend that normies/anons can't handle it are doing all of us a disservice.

Anonymous ID: 58fc00 Nov. 5, 2020, 12:06 p.m. No.11481951   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>2079

>>11481831

>Youve gotta remember with who you are speaking, though

True. I think it's helpful if some of us are impatient though. I don't mind being made an example, anon. I think it can only help all of us.

FWIW, I do try to practice patience and humility though, as I think we all should.

Not letting anons stagnate seems like an imperative from my perspective. Maybe that's all the more specific things should getโ€ฆ

Anonymous ID: 58fc00 Nov. 5, 2020, 12:13 p.m. No.11482103   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>2165 >>2246 >>2269

>>11482027

I wonder what the etymology of the word "apocalypse" meansโ€ฆ

In reality, we shouldn't always agree about everything. My biggest gripe is you holding back and holding me back - that's essentially the extent of it.

I guess I can only want you to try harder so much, but it doesn't mean I'm not going to stop wanting it.

Anonymous ID: 58fc00 Nov. 5, 2020, 12:17 p.m. No.11482177   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun   >>2260

>>11482079

Which is exactly why I don't regard resistance from other anons very highly.

Once you fully understand that the ceiling cannot be breached until the mean is expanded, things become an overbearing imperative, at least in my experience.

I'd feel like I failed if I didn't provoke as many as possible in to thinking harder and maybe I'm flailing about because I want to avoid that.