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>>1167191 (You)
>>1167193 (You)
>>1167199 (You)
>>1167204 (You)
>Thank you so much for sharing… wish you all the best, take good care.
>It wasn't easy but you are still alive, so you probably made the right choice, back then…
>Thanks again, Godspeed
Thank you very much for you kind words and consideration, anon, and for taking the time to respond. It is much appreciated.
The Sabrowsky quote is legitimate. There are plenty of Youtube videos showing Dr Alan Sabrowsky making these claims in various different ways. Ok, so, the pic is wrong. That is not Sabrosky. But the text is correct and well worth heeding. Do you know Sabroskys' CV at all? Not to be taken lightly (see below).* He's disappointed with Trump right now, sure, particularly in relation to POTUS's Middle East strategy, but he would be great to have on board. And he knows who did 9/11. It's about time more people did.
As for the Cossiga quotes…. well, yeah, you'd be surprised what people know and say. They're usually instantly marginalized as a result. But both Italy and Germany have had a few different politicians who have dared to touch this particularly nasty third rail. I seem to recall Cossiga was one of them, but perhaps you can do a little research for yourself now you've been informed that the Sabrosky quote is legit. There's a world of truth out there awaiting you.
Fwiw… https:// wikispooks.com/wiki/9-11/Israel_did_it
"Alan Sabrosky (Ph.D., University of Michigan) is a writer and consultant specializing in national and international security affairs. In December 1988, he received the Superior Civilian Service Award after more than five years of service at the U.S. Army War College as Director of Studies, Strategic Studies Institute, and holder of the General of the Army Douglas MacArthur Chair of Research. He is listed in WHO’S WHO IN THE EAST (23rd ed.).A Marine Corps Vietnam veteran and a 1986 graduate of the U.S. Army War College, Dr. Sabrosky’s teaching and research appointments have included the United States Military Academy, the Center for Strategic and International Studies (CSIS), Middlebury College and Catholic University; while in government service, he held concurrent adjunct professorships at Georgetown University and the Johns Hopkins University School of Advanced International Studies (SAIS). Dr. Sabrosky has lectured widely on defense and foreign affairs in the United States and abroad."
>Precisely.
>תִּרְצָח
>This is the original Hebrew which translates to mean 'you shall not murder'.
>The Hebrew language is very nuanced, and many terms are interchangeable. It's important to note the context.
All very well and good, or so it would appear. And yet, 'you have heard that it was said…', and all that. On that note, I give you Israel Shahak and his explication of Talmudic/Judaic teachings on murder.
Murder and Genocide
ACCORDING TO THE JEWISH religion, the murder of a Jew is a capital offense and one of the three most heinous sins (the other two being idolatry and adultery). Jewish religious courts and secular authorities are commanded to punish, even beyond the limits of the ordinary administration of justice, anyone guilty of murdering a Jew. A Jew who indirectly causes the death of another Jew is, however, only guilty of what talmudic law calls a sin against the 'laws of Heaven', to be punished by God rather than by man.
When the victim is a Gentile, the position is quite different. A Jew who murders a Gentile is guilty only of a sin against the laws of Heaven, not punishable by a court. To cause indirectly the death of a Gentile is no sin at all.
Thus, one of the two most important commentators on the Shulhan Arukh explains that when it comes to a Gentile, 'one must not lift one's hand to harm him, but one may harm him indirectly, for instance by removing a ladder after he had fallen into a crevice .., there is no prohibition here, because it was not done directly: He points out, however, that an act leading indirectly to a Gentile's death is forbidden if it may cause the spread of hostility towards Jews.
A Gentile murderer who happens to be under Jewish jurisdiction must be executed whether the victim was Jewish or not. However, if the victim was Gentile and the murderer converts to Judaism, he is not punished.
All this has a direct and practical relevance to the realities of the State of Israel. Although the state's criminal laws make no distinction between Jew and Gentile, such distinction is certainly made by Orthodox rabbis, who in guiding their flock follow the Halakhah. Of special importance is the advice they give to religious soldiers.
Since even the minimal interdiction against murdering a Gentile outright applies only to 'Gentiles with whom we [the Jews] are not at war', various rabbinical commentators in the past drew the logical conclusion that in wartime all Gentiles belonging to a hostile population may, or even should be killed. Since 1973 this doctrine is being publicly propagated for the guidance of religious Israeli soldiers. The first such official exhortation was included in a booklet published by the Central Region Command of the Israeli Army, whose area includes the West Bank. In this booklet the Command's Chief Chaplain writes:
When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that those civilians are incapable of harming our forces, then according to the Halakhah they may and even should be killed … Under no circumstances should an Arab be trusted, even if he makes an impression of being civilized … In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.
***
Pilpul, half-truths, deliberation obscuration, silencing and outright lies sure keep many people from discovering the thoroughly discriminatory and self-serving nature of Judaic "morality". That situation is changing rapidly, however. It will not continue forever.
http:// www.bintjbeil.com/E/occupation/shahak.html#Murder