Anonymous ID: 2ffde6 Nov. 23, 2020, 11:51 p.m. No.11763081   🗄️.is 🔗kun

>>11763063

Act 7:37  This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. 

Act 7:38  This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: 

Act 7:39  To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, 

Act 7:40  Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him. 

Act 7:41  And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands. 

Act 7:42  Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness? 

Act 7:43  Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. 

Act 7:44  Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. 

Act 7:45  Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David; 

Act 7:46  Who found favour before God, and desired to find a tabernacle for the God of Jacob. 

Act 7:47  But Solomon built him an house. 

Act 7:48  Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, 

Act 7:49  Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? 

Act 7:50  Hath not my hand made all these things? 

Act 7:51  Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. 

Act 7:52  Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: 

Act 7:53  Who have received the law by the disposition of angels, and have not kept it. 

 

Hmmm….star of Rempham. I wonder if that is the star on Israels flag today.

Anonymous ID: 2ffde6 Nov. 24, 2020, 12:12 a.m. No.11763198   🗄️.is 🔗kun

>>11763171

They have been being punished for about the last 2000 years for their stuborness and failure to recognize their Messiah when He showed up, but, their eyes WILL be opened eventually and they will remember their God and He will remember them and put away their sins, just like the sins of the rest of us have been put away.

 

They are playing their part.

Anonymous ID: 2ffde6 Nov. 24, 2020, 12:22 a.m. No.11763248   🗄️.is 🔗kun

>>11763214

Wrong.

 

Purim

Purim (/ˈpʊərɪm/; Hebrew: About this soundפּוּרִים‎ (help·info) Pûrîm "lots", from the word פור‎ pur, translated as 'lot' in the Esther, perhaps related to Akkadian pūru 'stone, urn';[2] also called the Festival of Lots) is a Jewish holiday which commemorates the saving of the Jewish people from Haman, an Achaemenid Persian Empire official who was planning to kill all the Jews, as recounted in the Book of Esther (מגילת אסתר‎ Megillat Ester in Hebrew; usually dated to the 5th century BC).

 

Haman was the royal vizier to King Ahasuerus (Xerxes I or Artaxerxes I of Persia, "Khshayarsha" and "Artakhsher" in Old Persian, respectively),[3][4][5][6] and he planned to kill all the Jews in the empire. His plans were foiled by Mordecai and Esther, his cousin[7] and adopted daughter who had become Queen of Persia. The day of deliverance became a day of feasting and rejoicing.

 

According to the Scroll of Esther,[8] "they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor." Purim is celebrated among Jews by:

 

Exchanging gifts of food and drink known as mishloach manot

Donating charity to the poor known as mattanot la-evyonim[9]

Eating a celebratory meal known as a se'udat Purim

Public recitation ("reading of the megillah") of the Scroll of Esther, known as kriat ha-megillah, usually in synagogue

Reciting additions to the daily prayers and the grace after meals, known as Al HaNissim

 

Other customs include wearing masks and costumes, public celebrations and parades (Adloyada), and eating hamantaschen ("Haman's pocket”); men are encouraged to drink wine or any other alcoholic beverage.[10]

 

According to the Hebrew calendar, Purim is celebrated annually on the 14th day of the Hebrew month of Adar (and it is celebrated on Adar II in Hebrew leap years which occur every two to three years), the day following the victory of the Jews over their enemies. In cities that were protected by a surrounding wall at the time of Joshua, Purim was celebrated on the 15th of the month of Adar on what is known as Shushan Purim, since fighting in the walled city of Shushan continued through the 14th day of Adar.[11] Today, only Jerusalem and a few other cities celebrate Purim on the 15th of Adar.

 

https://en.wikipedia.org/wiki/Purim

Anonymous ID: 2ffde6 Nov. 24, 2020, 12:32 a.m. No.11763313   🗄️.is 🔗kun   >>3322 >>3327 >>3423

>>11763293

Look, the Jews have fucked up many times over the centuries, why do you think God sent them so many prophets? God still loves them and has a plan for them. Deal with it. They may be asshats at times but so are we all. God is running the show not you.

Anonymous ID: 2ffde6 Nov. 24, 2020, 12:43 a.m. No.11763361   🗄️.is 🔗kun   >>3373 >>3439

>>11763327

Maybe you should read it some more.

 

Rom 3:1  What advantage then hath the Jew? or what profit is there of circumcision? 

Rom 3:2  Much every way: chiefly, because that unto them were committed the oracles of God. 

Rom 3:3  For what if some did not believe? shall their unbelief make the faith of God without effect? 

Rom 3:4  God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 

Rom 3:5  But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 

Rom 3:6  God forbid: for then how shall God judge the world? 

Rom 3:7  For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 

Rom 3:8  And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. 

 

Rom 3:9  What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 

Rom 3:10  As it is written, There is none righteous, no, not one: 

Rom 3:11  There is none that understandeth, there is none that seeketh after God. 

Rom 3:12  They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 

Rom 3:13  Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 

Rom 3:14  Whose mouth is full of cursing and bitterness: 

Rom 3:15  Their feet are swift to shed blood: 

Rom 3:16  Destruction and misery are in their ways: 

Rom 3:17  And the way of peace have they not known: 

Rom 3:18  There is no fear of God before their eyes. 

Rom 3:19  Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 

Rom 3:20  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 

 

Rom 11:1  I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 

Rom 11:2  God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 

Rom 11:3  Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 

Rom 11:4  But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. 

Rom 11:5  Even so then at this present time also there is a remnant according to the election of grace. 

Rom 11:6  And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. 

Rom 11:7  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 

Rom 11:8  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 

Rom 11:9  And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 

Rom 11:10  Let their eyes be darkened, that they may not see, and bow down their back alway. 

 

Rom 11:25  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 

Rom 11:26  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 

Rom 11:27  For this is my covenant unto them, when I shall take away their sins. 

Rom 11:28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. 

Rom 11:29  For the gifts and calling of God are without repentance. 

Rom 11:30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 

Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy. 

Rom 11:32  For God hath concluded them all in unbelief, that he might have mercy upon all. 

Rom 11:33  O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 

Rom 11:34  For who hath known the mind of the Lord? or who hath been his counsellor? 

Rom 11:35  Or who hath first given to him, and it shall be recompensed unto him again? 

Rom 11:36  For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. 

Anonymous ID: 2ffde6 Nov. 24, 2020, 12:53 a.m. No.11763402   🗄️.is 🔗kun   >>3406

>>11763373

Herodian dynasty

The Herodian dynasty was a royal dynasty of Idumaean (Edomite) descent, ruling the Herodian Kingdom and later the Herodian Tetrarchy, as vassals of the Roman Empire. The Herodian dynasty began with Herod the Great, who assumed the throne of Judea, with Roman support, bringing down the century long Hasmonean Kingdom. His kingdom lasted until his death in 4 BCE, when it was divided between his sons as a Tetrarchy, which lasted for about 10 years. Most of those tetrarchies, including Judea proper, were incorporated into Judaea Province from 6 CE, though limited Herodian de facto kingship continued until Agrippa I's death in 44 CE and nominal title of kingship continued until 92 CE, when the last Herodian monarch, Agrippa II, died and Rome assumed full power over his de jure domain.

 

https://en.wikipedia.org/wiki/Herodian_dynasty

 

You see, the Romans didn't know about the bad blood between the Edomites and the REAL Israelites and put an Edomite over them as their ruler, they didn't like that too much.

Anonymous ID: 2ffde6 Nov. 24, 2020, 1:13 a.m. No.11763498   🗄️.is 🔗kun

>>11763480

What’s the history of the enmity between Jacob and Esau in the OT?

 

The enmity between Jacob and Esau had been of long standing, probably derived from the birthright incident (Genesis 25). This hostility was foretold by the Lord to Rebekah, their mother, in Genesis 25:22-26.

 

This hostility continued in their descendants the Edomites and the Jews. The animosity surfaced when the descendants of Esau refused to give permission to the children of Israel to go through their land on the way to Canaan (Num. 20:14–21).

 

In the promised land, this enmity became evident during the wars that Saul waged against them (1 Sam. 14:47). Also, David took severe measures against the Edomites, slaying “every male” and placing garrisons “throughout all Edom,” making them “servants” (2 Sam. 8:13, 14; 1 Kings 11:15).

 

This strife between the two enemies continued under David’s son, Solomon (1 Kings 11:14–22). During the reign of Jehoshaphat, the Edomites, called “the children of Seir” (Gen. 32:3; 36:8; Deut. 2:5), united together with the Moabites and the Ammonites, to invade Judah (2 Chron. 20:22).

 

But the independence they lost under David, they regained under Jehoram (2 Chron. 21:8–10). And the struggle between Edom and the Israelites was taken up when Amaziah of Judah successfully attacked the Edomites, capturing their stronghold, Sela, and putting many of them to death (2 Kings 14:1, 7; 2 Chron. 25:11, 12). Still incompletely subdued, they again attacked Judah in the time of Ahaz (2 Chron. 28:17). And when Jerusalem was destroyed by Nebuchadnezzar, the Edomites rejoiced over the calamities that befell Judah (Ps. 137:7).

 

Finally, the Hasmonaean king John Hyrcanus I brought the Edomites’ independence to an end in the year 126 b.c., when he forced them to accept the rite of circumcision and the law of Moses, and to submit to a Jewish governor.

 

https://bibleask.org/whats-the-history-of-the-enmity-between-jacob-and-esau-in-the-ot/