Lets make some meme magic for the magic digits coming up. Nam Myoho Renge Kyo means Nam= Devotion , Myoho = Mystic Law, Renge = simultaneity of Cause and Effect, Kyo = Sound . All together it isDevotion to The Mystic Law of Cause and EffectGod is Behind the Mystic Law of Cause and Effect. You make good causes you get good effects, you make bad causes you get bad effects. Simple right. It is The Mystic LAW so it is bound to happen , When Trump preaches Law and Order he is calling on Faith on certain levels
From The Buddhas of Boston Sports by Andrew Brown
What does it mean to achieve Buddhahood? I have been throwing that phrase around,
saying it is so easy to unlock that potential that a seven-year-old dragon princess
could do it. Buddha is said to have attained enlightenment while sitting under a
Bodhi tree. In the hours before he realized he was Buddha, he was still the same person; he just didn’t
have the answer yet. But once he figured it out, he could maintain it. Before enlightenment he was
an ordinary human or lesser self, and after enlightenment he became a Buddha or greater self, but
he was not two different people. The physical form doesn’t change; the mind and its perception of
things is what changes. He could perceive things as a Buddha for what they are. Because things are in
constant flux and nothing is static, he could become enlightened—the highest state of consciousness.
The fact that everything is constantly changing is a key concept in Buddhism. The Impermanence
of All Things means that no matter what, nothing is permanent—nothing. Everything is undergoing a cycle of existence and nonexistence, creation and destruction, because nothing is permanent.
Anything can change.
When you act in accordance with the Buddha, with compassion and kindness, you are acting
with your greater self. When you act selfishly or carelessly, as an ordinary human being, you are
acting with your lesser self. Becoming a Buddha doesn’t mean transforming into something else. It
means transforming your attitude and how you interact with the universe. It’s mystic in the way it
works, but it’s not magic. We can become Buddhas and work to change our Karma; it’s a process that
takes time to unfold. If we enter the state of Buddhahood and see through the eyes of the Buddha,
we can see our Karma in a certain way and see the steps needed to change it. We’ll have the confidence of Big Papi in the bottom of the ninth inning, or Larry Bird taking a last-second shot, to make
changes to our lives to become what we dream of. There are nine other states of consciousness, called
worlds, through which we can perceive our Karma. Most people remain unaware of the Ten Worlds
and how they work.
The Ten Worlds of being explain different states of emotional well-being. Buddhahood is at the
top, the highest state of being; it is the feeling of serenity, understanding, and absolute happiness that
can’t be ruined no matter what. Hell is at the bottom. Hell is a feeling of hopelessness, depression,
and fear, whereas Buddhahood is hopefulness, happiness, and courageousness. In between is a progression filled by the remaining eight. These are the Ten Worlds in order of lowest to highest: 1. hell,
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hunger, 3. animality, 4. anger, 5. humanity, 6. rapture, 7. learning, 8. realization, 9. Bodhisattva,
and 10. Buddhahood.
Each of the Ten Worlds is unique and has its own characteristics that can explain currently how
you feel or your current state of consciousness. Becoming a Buddha doesn’t mean you become something special—your problems solved, you’re rich. No, it means you access your greater self, tap into
your higher consciousness, face obstacles, face your Karma, accept it, and change it. Enlightenment
and Karma are deeply personal. The Ten Worlds are a sliding scale that you travel up and down,
and it takes conscious effort to enter the higher worlds. Depending on how “heavy” your negative
Karma is, it can pull you down into the lower worlds. Having a lot of negative Karma is like having
a lot of spiritual baggage weighing heavy on your heart. It affects your emotions and causes personal
suffering. Birth Aging Sickness and Death are universal and everyone experiences them, but Karma
and states of consciousness are individual. Buddha can tell you about the Lotus Sutra (LS) and how
great it is, but it’s up to you to experience the enlightenment for yourself. You become the Buddha
and expunge the negative Karma in your life; you do not ask the Buddha to expunge it for you. The
coach can tell the players what to do, but it’s the players on the field who execute, and Coach Bill
Belichick, for example, will always give credit to the players who put the forth the effort.
What I am going to talk about next is what it means to awaken your Buddha potential. Because
you were unaware of your Buddha nature, we say you were living in a deluded state, but now that
your inner potential has been awoken you are “woke,” as the kids say today. I used the example of
Neo from The Matrix and his sublime control over his environment as a metaphor for Buddhahood.
Just as in the movie, “if you take the red pill you stay in wonderland and find out how deep the rabbit hole goes.” Enlightenment, a Buddha’s awakening, is like taking the red pill and seeing how deep
your Karma runs and your connection in this gigantic universe. The incredible fantastic descriptions in the LS feels plausible when you chant Nam Myoho Renge Kyo (NMRK), raise your life
condition to Buddhahood whenever you want, and face the most dire consequences—say, cancer
or another sickness—with a big smile, changing your Karma so you won’t get cancer in your next
life. Identifying which world you are in is crucial so you can make the changes. And this gives me a
chance to use science to explain Buddhism, for science is also the search for truth.
Anons can decide for themselves what this is. I know I am on the side of Truth and Light. I am here to awaken and enlighten.
I’ll explain what each of the Ten Worlds is in our spiritual kaleidoscope, how to identify which
world your consciousness resides in, and how it changes once you identify it. According to the
Heisenberg Uncertainty Principle, or Indeterminacy Principle, it is impossible to measure the exact
location and velocity of a particle because any type of observation of subatomic particles will affect
how they behave. Furthermore, subatomic particles will exhibit the characteristics of either a particle or a wave depending on how they are measured. Therefore, it is impossible to measure them
accurately since the very act of observing a particle changes its behavior. I am grossly oversimplifying the work of Albert Einstein and Werner Heisenberg and other great physicists who dared to
contemplate this, but in short, subatomic particles are the basis of everything in the universe, and
a Buddha who examines the universe is a type of physicist. You can only experience one world at a
time, and at any given time the world you’re in can change as a result of you thinking about it. It’s
like when you think about breathing, and all of a sudden you become aware of your breath and can’t
start breathing on your own again and have a panic attack. When you chant NMRK, your mind can
really “zone out” and connect to the universe and think about this stuff. I thought of Boston’s karmic
connection through sports.
Why am I talking about the Uncertainty Principle? The Ten Worlds work in a similar way. A
World consists of a group of emotions you are currently feeling. Just like a particle, when you examine what world you are in through the LS, NMRK, or the Eye of the Buddha, you exert an influence
that on that World and change it. The World consists of emotions, and if you are taking the time to
think about them specifically, then you are changing Karma.
Basically, I just told you the entire secret. Just by thinking of what World you are in, you are
intrinsically using the LS. Nichiren wrote about the act of observation of your mind, and I’ll get back
to this exact phrase later, but it means using your Buddha nature to take an honest look at yourself.
The act of telling the truth becomes part of your growth. It isn’t always nice to look at yourself; some
of those worlds sound shitty. Here they are again: 1. hell, 2. hunger, 3. animality, 4. anger, 5. humanity, 6. rapture, 7. learning, 8. realization, 9. Bodhisattva, and 10. Buddhahood. It isn’t easy to admit
you act like an animal or are angry, but it takes that self-observation and self-acceptance of your
Karma to begin to be able to change your Karma. If you observe your life condition using the lens
of the LS, the Eye of the Buddha, you tap into Buddhahood instantly, the way a subatomic particle
reacts when it’s observed. As soon as you use the LS, you are using your Buddha power. It is uncertain what World you start in; your Karma created in previous lifetimes manifests as uncertainty in
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your life now. But according to Nichiren, once you start using the LS, you become a Buddha—that
is certain.