https://en.wikipedia.org/wiki/The_Cask_of_Amontillado

The story's narrator, Montresor, tells an unspecified person, who knows him very well, of the day he took his revenge on Fortunato (Italian for "the fortunate one"), a fellow nobleman. Angry over numerous injuries and some unspecified insult, Montresor plots to murder his "friend" during Carnival, while the man is drunk, dizzy, and wearing a jester's motley.

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Montresor lures Fortunato into a private wine-tasting excursion by telling him he has obtained a pipe (about 130 gallons,[1] 492 litres) of what he believes to be a rare vintage of Amontillado. He proposes obtaining confirmation of the pipe's contents by inviting a fellow wine aficionado, Luchesi, for a private tasting. Montresor knows Fortunato will not be able to resist demonstrating his discerning palate for wine and will insist that he taste the amontillado rather than Luchesi who, as he claims, "cannot tell Amontillado from Sherry". Fortunato goes with Montresor to the wine cellars of the latter's palazzo, where they wander in the catacombs. Montresor offers wine (first Médoc, then De Grave) to Fortunato in order to keep him inebriated. Montresor warns Fortunato, who has a bad cough, of the dampness, and suggests they go back, but Fortunato insists on continuing, claiming that he "shall not die of a cough". During their walk, Montresor mentions his family coat of arms: a golden foot in a blue background crushing a snake whose fangs are embedded in the foot's heel, with the motto Nemo me impune lacessit ("No one attacks me with impunity").

At one point, Fortunato makes an elaborate, grotesque gesture with an upraised wine bottle. When Montresor appears not to recognize the gesture, Fortunato asks, "You are not of the masons?" Montresor says he is, and when Fortunato, disbelieving, requests a sign, Montresor displays a trowel he had been hiding. When they come to a niche, Montresor tells his victim that the Amontillado is within. Fortunato enters drunk and unsuspecting and therefore, does not resist as Montresor quickly chains him to the wall. Montresor then declares that, since Fortunato won't go back, Montresor must "positively leave" him there.

Montresor reveals brick and mortar, previously hidden among the bones nearby, and proceeds to wall up the niche using his trowel, entombing his friend alive. At first, Fortunato, who sobers up faster than Montresor anticipated, shakes the chains, trying to escape. Fortunato then screams for help, but Montresor mocks his cries, knowing nobody can hear them. Fortunato laughs weakly and tries to pretend that he is the subject of a joke and that people will be waiting for him (including the Lady Fortunato). As Montresor finishes the topmost row of stones, Fortunato wails, "For the love of God, Montresor!" to which Montresor replies, "Yes, for the love of God!" He listens for a reply but hears only the jester's bells ringing. Before placing the last stone, he drops a burning torch through the gap. He claims that he feels sick at heart, but dismisses this reaction as an effect of the dampness of the catacombs.

In the last few sentences, Montresor reveals that 50 years later, Fortunato's body still hangs from its chains in the niche where he left it. The murderer concludes: In pace requiescat! ("May he rest in peace!").

>>12145696

>https://en.wikipedia.org/wiki/The_Cask_of_Amontillado

Poe may have borrowed Montresor's family motto Nemo me impune lacessit from James Fenimore Cooper, who used the line in The Last of the Mohicans (1826).

>>12145712

From this Plain to Lhor, both in the Highways, and on the high Mountains, were frequent Monuments of Thieves immured in Terror of others who might commit the like Offence; they having literally a Stone-Doublet, whereas we say metaphorically, when any is in Prison, He has it Stone Doublet on; for these are plastered up, all but their Heads, in a round Stone Tomb, which are left out, not out of kindness, but to expose them to the Injury of the Weather, and Assaults of the Birds of Prey, who wreak their Rapin with as little Remorse, as they did devour their Fellow-Subjects.

Besides these minor punishments, many robbers and others suffered death; not a few were walled up alive in pillars of mortar, there to perish miserably. The remains of these living tombs may still be seen outside Derwaze-i-kassah-khane ("Slaughter-house Gate") at Shiraz, while another series lines the road as it enters the little town of Abade…

fuckin hell mate

https://en.wikipedia.org/wiki/Immurement

>>12145797

>https://en.wikipedia.org/wiki/Immurement

..the prisons and dungeons of the Far Eastern country contain a number of refined Chinese shut up for life in heavy iron-bound coffins, which do not permit them to sit upright or lie down. These prisoners see daylight for only a few minutes daily when the food is thrown into their coffins through a small hole

>>12145815

I erected a wall in front of the great gate of the city. I flayed the chiefs and covered this wall with their skins. Some of them were walled in alive in the masonry; others were impaled along the wall. I flayed a great number of them in my presence, and I clothed the wall with their skins. I collected their heads in the form of crowns, and their corpses I pierced in the shape of garlands… My figure blooms on the ruins; in the glutting of my rage I find my content

>>12145836

Death thus raged in every shape; and, as usually happens at such times, there was no length to which violence did not go; sons were killed by their fathers, and suppliants dragged from the altar or slain upon it; while some were even walled up in the temple of Dionysus and died there.

>>12145838

The actual punishment meted out to men found guilty of paederasty (homosexual intercourse with boys) might vary between different status groups. In 1409 and 1532 in Augsburg, two men were burned alive for their offences, but a rather different procedure was meted out to four clerics in the 1409 case, guilty of the same offence. Instead of being burned alive, they were locked into a wooden casket that was hung up in the Perlachturm, and they starved to death.

https://en.wikipedia.org/wiki/Perlachturm

>>12145858

After confessing in an Inquisition Court to an alleged conspiracy involving lepers, the Jewry, the King of Granada and the Sultan of Babylon, Guillaume Agassa, head of the leper asylum at Lestang, was condemned in 1322 to be immured in shackles for life.

Hungarian countess Elizabeth Báthory de Ecsed (Báthory Erzsébet in Hungarian; 1560–1614) was immured in a set of rooms in 1610 for the death of several girls, with figures being as high as several hundred, though the actual number of victims is uncertain. Being labeled the most prolific female serial killer in history has earned her the nickname of the "Blood Countess", and she is often compared with Vlad III the Impaler of Wallachia in folklore. She was allowed to live in immurement until she died, four years after being sealed, ultimately dying of causes other than starvation; evidently her rooms were well supplied with food.

Jezzar Pasha, the Ottoman governor of provinces in modern Lebanon, and Palestine from 1775 to 1804, was infamous for his cruelties. When building the new walls of Beirut, he was charged, inter alia, with the following:

..and this monster had taken the name of Dgezar (Butcher) as an illustrious addition to his title. It was, no doubt, well deserved; for he had immured alive a great number of Greek Christians when he rebuilt the Walls of Barut..The heads of these miserable victims, which the butcher had left out, in order to enjoy their tortures, are still to be seen

>>12145870

During the battle against Wazir Khan, Guru Gobind Singh's two elder sons died fighting and the two younger ones, aged nine and six, were bricked up alive after being betrayed, tortured and arrested alongside their grandmother Mata Gujri in Wazir Khan's palace.

Legend states that, in 210 BC, the Qin Shi Huang died, and all the imperial concubines and the artisans who had worked on the mausoleum were immured alive along with him.

The Khan who had been killed, with about a hundred of his relatives, was then brought, and a large sepulchre was dug for him under the earth, in which a most beautiful couch was spread, and the Khan was with his weapons laid upon it. With him they placed all the gold and silver vessels he had in his house,' together with four female slaves, and six of his favourite Mamluks, with a few vessels of drink. They were then all closed up, and the earth heaped upon them to the height of a large hill.

Harold Edward Bindloss, in his 1898 non-fiction "In the Niger country" writes the following transpiring when a great chief died:

Only a few years ago, when a powerful headman died not very far from Bonny, several of his wives had their legs broken, and were buried alive with him

https://en.wikipedia.org/wiki/Children_of_Llullaillaco

The Children of Llullaillaco, are three Inca child mummies discovered on 16 March 1999 by Johan Reinhard and his archaeological team near the summit of Llullaillaco, a 6,739 m (22,110 ft) stratovolcano on the Argentina–Chile border. The children were sacrificed in an Inca religious ritual that took place around the year 1500. In this ritual, the three children were drugged, then placed inside a small chamber 1.5 metres (4.9 ft) beneath the ground, where they were left to die. According to Reinhard, the mummies "appear to be the best preserved Inca mummies ever found", and other archaeologists have expressed the same opinion, calling them among the best preserved mummies in the world.

>>12145908

In the case of Jeanne, widow of B. de la Tour, a nun of Lespenasse, in 1246, who had committed acts of both Catharan and Waldensian heresy, and had prevaricated in her confession, the sentence was confinement in a separate cell in her own convent, where no one was to enter or see her, her food being pushed in through an opening left for the purpose—in fact, the living tomb known as the "in pace."

The cruelty of the monastic system of imprisonment known as in pace, or vade in pacem, was such that those subjected to it speedily died in all the agonies of despair. In 1350 the Archbishop of Toulouse appealed to King John to interfere for its mitigation, and he issued an Ordonnance that the superior of the convent should twice a month visit and console the prisoner, who, moreover, should have the right twice a month to ask for the company of one of the monks. Even this slender innovation provoked the bitterest resistance of the Dominicans and Franciscans, who appealed to Pope Clement VI., but in vain

It is well known, that the religious, who broke their vows of chastity, were subjected to the same penalty as the Roman Vestals in a similar case. A small niche, sufficient to enclose their bodies, was made in the massive wall of the convent ; a slender pittance of food and water was deposited in it and the awful words Vade in pace, were the signal for immuring the criminal. It is not likely that, in latter times, this punishment was often resorted to; but, among the ruins of the abbey of Coldingham were some years ago discovered the remains of a female skeleton which, from the shape of the niche, and the position of the figure seemed to be that of an immured nun

At Lodi in 1662 Sister Antonia Margherita Limera stood trial for having introduced a man into her cell and entertained him for a few days; she was sentenced to be walled in alive on a diet of bread and water. In the same year, the trial for breach of enclosure and sexual intercourse against the cleric Domenico Cagianella and Sister Vinzenza Intanti of the convent of San Salvatore in Ariano had an identical outcome

The sectarians of Amida have themselves immured in caverns where there is barely space to be seated and where they can breathe only through an air shaft. There they quietly allow themselves to die of hunger.