LIBIDO DOMINANDI

Sexual Liberation and Political Control

E. Michael Jones, St. Augustine’s press South Bend, Indiana 2000 Copyright, can be found on the the net, or bought https www.pdfdrive.com/libido-dominandi-sexual-liberation-political-control-d158125332. html

here is a bit of history and background of our poor porn shills and a reference to the Order of the Bees

What began as the bondage of sin eventually became financial control and what became accepted as a financial transaction has been forged into a form of political control. Sexual revolution is contemporaneous with political revolution of the sort that began in France in 1789. This means we are not talking about sexual vice when we use the term sexual revolution, as much as the rationalization of sexual vice, followed by the financial exploitation of sexual vice, followed by the political mobilization of the same thing as a form of control. Since sexual “liberation” has social chaos as one of its inevitable sequelae, sexual liberation begets almost from the moment of its inception the need for social control. That dynamic is the subject of this book.

"Because of his dissatisfaction with the existing secret societies, Weishaupt decided instead to create a secret society of his own to ensure that the Jesuits would not return to Ingolstadt. Perhaps because of the times or because of his own genius in both personnel management and psychological manipulation, Weishaupt’s idea took on a life of its own, one that quickly seemed to demand more room than the confines of the university had to offer. Not that the university was irrelevant to the plan. As a professor, Weishaupt had access to malleable young men into whom he could breathe his anticlerical ideas, and many of his students, intoxicated by the possibilities of the age, were swept into Weishaupt’s secret society. On May 1,1776, Weishaupt created an organization he called the Club of the Perfectible, whose name was later changed to the Order of the Bees, until it was changed again to the name by which it is remembered today, namely, the Order of the Illuminati.

The significance of the Illuminati lay not in its political effectiveness. It existed a little more than eight years, but rather in its method of internal organization. In borrowing freely from both the Jesuits and the Freemasons, Weishaupt created an extremely subtle system of control based on manipulation of the passions. Borrowing the idea of examination of conscience from the Jesuits and sacramental confession from the Catholic Church to which the Jesuits belonged, Weishaupt created a system of “Seelenspionage” that would allow him to control his adepts without their knowing that they were being controlled."