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continued: https://www.nytimes.com/2021/02/03/opinion/qanon-conspiracy-theories.html?smtyp=cur&smid=tw-nytimes
Well before the election, on Aug. 22, 2020, my news-side colleagues Matthew Rosenberg and Maggie Haberman described the rising strength of conspiracists in Republican ranks in “The Republican Embrace of QAnon Goes Far Beyond Trump”:
A small but growing number of Republicans — including a heavily favored Republican congressional candidate in Georgia — are donning the QAnon mantle, ushering its adherents in from the troll-infested fringes of the internet and potentially transforming the wild conspiracy theory into an offline political movement, with supporters running for Congress and flexing their political muscle at the state and local levels.
Conspiracy theorists are by definition irrational, contradictory and inconsistent. Polarization, the Covid-19 pandemic and the specter of economic collapse have engendered suspicion. Many on the right see “liberal elites” pulling strings behind closed doors, and paranoia flourishes.
According to Joseph E. Uscinski and Adam M. Enders, professors of political science at the University of Miami and the University of Louisville, conspiracy theorists do not “hold coherent, constrained policy positions.” In “Who Supports QAnon? A Case Study in Political Extremism,” Uscinski and Enders explore what they identify as some of the characteristics of the QAnon movement: “Support for QAnon is born more of antisocial personality traits and a predisposition toward conspiracy thinking than traditional political identities and motivations,” they write, before going on to argue that
While QAnon supporters are “extreme,” they are not so in the ideological sense. Rather, QAnon support is best explained by conspiratorial worldviews and a predisposition toward other nonnormative behavior.
Uscinski and Enders found a substantial 0.413 correlation between those who support or sympathize with QAnon and “dark” personality traits, leading him to conclude that “the type of extremity that undergirds such support has less to do with traditional, left/right political concerns and more to do with extreme, antisocial psychological orientations and behavioral patterns.”
The illogic of conspiracy theorists is clear in the findings of a 2012 research paper, “Dead and Alive: Beliefs in Contradictory Conspiracy Theories,” by Karen M. Douglas and Robbie M. Sutton, members of the psychology department at the University of Kent, and Michael J. Wood, a former Kent colleague. The authors found that a large percentage of people drawn to conspiracy thinking are willing to endorse “mutually incompatible conspiracy theories.”
In one study, for example, “the more participants believed that Osama Bin Laden was already dead when U.S. Special Forces raided his compound in Pakistan, the more they believed he is still alive.” In another study, “the more participants believed that Princess Diana faked her own death, the more they believed that she was murdered.” For those who hold such beliefs, the authors wrote, “the specifics of a conspiracy theory do not matter as much as the fact that it is a conspiracy theory at all.”
Douglas, in an email, wrote that “people are attracted to conspiracy theories when important psychological needs are not being met.” She identified three such needs: “the need for knowledge and certainty”; the “existential need” to “to feel safe and secure” when “powerless and scared”; and, among those high in narcissism, the “need to feel unique compared to others.”
Uscinski and two collaborators, in their 2016 paper, “What Drives Conspiratorial Beliefs? The Role of Informational Cues and Predispositions,” describe how they identify likely conspiracy believers by asking respondents whether they agree or disagree with the following statements:
“Events like wars, the recession, and the outcomes of elections are controlled by small groups of people who are working in secret against the rest of us”; “Much of our lives are being controlled by plots hatched in secret places”; “Even though we live in a democracy, a few people will always run things anyway”; “The people who really ‘run’ the country, are not known to the voters.”
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