Anonymous ID: 718d96 Feb. 10, 2021, 10:52 a.m. No.12882414   🗄️.is 🔗kun   >>2442 >>2498

>>12882202

Again, I am not Jewish, the question I have is, why does it matter? There are good Jews and bad Jews, just like there are good and bad <fill in blank>. It's what INDIVIDUALS do, that make INDIVIDUALS either good or bad. There are good Americans and bad Americans, so are ALL Americans bad because there are some bad ones? Just curious.

Anonymous ID: 718d96 Feb. 10, 2021, 11:01 a.m. No.12882500   🗄️.is 🔗kun   >>2524

>>12882442

I would say that the good ones are the ones who are like Abraham, and have faith in the God of Abraham. I don't know every Jew in the world so how could I name names? God knows though.

Anonymous ID: 718d96 Feb. 10, 2021, 11:07 a.m. No.12882544   🗄️.is 🔗kun   >>2578 >>2603 >>2660

>>12882501

Stop. You are just showing your ignorance and hatred for Jews. Jesus isn't talking about being natural or genetic offspring of Abraham, He is talking about what they DO. It's a spiritual thing. They do the WORKS of their father, so it's what they DO that is the determining factor. Some do what they should be doing and some don't. WHO were the first Christians? JEWS. It was only after the RULING POWERS rejected Jesus and the people had a chance to accept their savior or not, that He went to the Gentiles, lucky for us.

Anonymous ID: 718d96 Feb. 10, 2021, 11:18 a.m. No.12882660   🗄️.is 🔗kun   >>2668 >>2685

>>12882578

>>12882544

Rom 9:30  What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 

Rom 9:31  But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. 

Rom 9:32  Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; 

Rom 9:33  As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. 

Rom 10:1  Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. 

Rom 10:2  For I bear them record that they have a zeal of God, but not according to knowledge. 

Rom 10:3  For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 

Rom 10:4  For Christ is the end of the law for righteousness to every one that believeth. 

The Message of Salvation to All

Rom 10:5  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 

Rom 10:6  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 

Rom 10:7  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 

Rom 10:8  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 

Rom 10:9  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 

Rom 10:10  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 

Rom 10:11  For the scripture saith, Whosoever believeth on him shall not be ashamed. 

Rom 10:12  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 

Rom 10:13  For whosoever shall call upon the name of the Lord shall be saved. 

Rom 10:14  How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 

Rom 10:15  And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! 

Rom 10:16  But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 

Rom 10:17  So then faith cometh by hearing, and hearing by the word of God. 

Rom 10:18  But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. 

Rom 10:19  But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. 

Rom 10:20  But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. 

Rom 10:21  But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. 

Anonymous ID: 718d96 Feb. 10, 2021, 11:18 a.m. No.12882668   🗄️.is 🔗kun   >>2685

>>12882660

Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Rom 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

Rom 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.

Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Rom 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Rom 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

Rom 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.

Gentiles Grafted In

Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Rom 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

Rom 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

Rom 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

Rom 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Rom 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

Rom 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

Rom 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Rom 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.

Rom 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

Rom 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.

Rom 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Rom 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Rom 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

The Mystery of Israel's Salvation

Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Rom 11:27 For this is my covenant unto them, when I shall take away their sins.

Rom 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

Rom 11:29 For the gifts and calling of God are without repentance.

Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

Rom 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Rom 11:34 For who hath known the mind of the Lord? or who hath been his counsellor?

Rom 11:35 Or who hath first given to him, and it shall be recompensed unto him again?

Rom 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.