>>13988050

(Please read from the start)

Well, since I don’t have much “samples” of Wolf warriors outside of Ancient Egypt, I’m going to take a look at the ones we have over there; apart Anubis of course. Seth, he may have been a member of the Wolf warriors clan, but he betrayed them and turned into a Multi-morph servant fighting for the Horned Serpent clan. So I cannot consider him as a true Wolf warrior. Same goes for other multi-morph traitors from other clans.

So the first one I want to check is Wepwawet: https://en.wikipedia.org/wiki/Wepwawet

“In late Egyptian mythology, Wepwawet (hieroglyphic wp-w3w.t; also rendered Upuaut, Wep-wawet, Wepawet, and Ophois) was originally a war deity, whose cult centre was Asyut in Upper Egypt (Lycopolis in the Greco-Roman period). His name means opener of the ways and he is often depicted as a wolf standing at the prow of a solar-boat. Some interpret that Wepwawet was seen as a scout, going out to clear routes for the army to proceed forward. One inscription from the Sinai states that Wepwawet "opens the way" to king Sekhemkhet's victory.”

>> I like this idea of Wepwawet being a scout. It does fit perfectly with the warrior image of the Wolf Clan.

“Wepwawet originally was seen as a wolf deity, thus the Greek name of Lycopolis, meaning city of wolves, and it is likely the case that Wepwawet was originally just a symbol of the pharaoh, seeking to associate with wolf-like attributes, that later became deified as a mascot to accompany the pharaoh. Likewise, Wepwawet was said to accompany the pharaoh on hunts, in which capacity he was titled (one with) sharp arrow more powerful than the gods alone.”

>> So he was an archer. That’s his weapon. Same thing mentioned about Anubis in page 1 003 with his title of “Ruler of the 9 Bows” = archer.

“Over time, the connection to war and thus to death led to Wepwawet also being seen as one who opened the ways to, and through, Duat, for the spirits of the dead. Through this, and the similarity of the jackal to the wolf, Wepwawet became associated with Anubis, a deity that was worshiped in Asyut, eventually being considered his son. Seen as a jackal, he also was said to be Set's son. Consequently, Wepwawet often is confused with Anubis.This deity appears in the Temple of Seti I at Abydos.”

>> Be careful when digging into this anons, do not confuse both deities. They may look similar, but both are 2 warriors belonging to the same clan.

“In later Egyptian art, Wepwawet was depicted as a wolf or a jackal, or as a man with the head of a wolf or a jackal. Even when considered a jackal, Wepwawet usually was shown with grey, or white fur, reflecting his lupine origins. He was depicted dressed as a soldier, as well as carrying other military equipment—a mace and a bow.”

>> Strangely on the upper register of the bronze Plaque from Hell, weapon number 6 fits perfectly with the arrow image (page 965). While weapon number 5 fits the mace that Wepwawet holds as well. And it seems here as well, they switched the weapon place, just like they did to weapons 2 & 3 for the ThunderBirds and Lamassu. Which is making me believe that the mystery Sebetti number 6, the one I couldn’t identify, also yields the same weapons (or at least one of them) as the Wolf Sebetti. This is a symmetrical design we have here on the upper register anons. Two parallel inversions in the same exact place on each side to indicate the use of the same weapon by 2 Sebetti warriors and not one like it’s the case for the first weapon+Sebetti.

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>>13996133

(Please read from the start)

“For what generally is considered to be lauding purposes of the pharaohs, a later myth briefly was circulated claiming that Wepwawet was born at the sanctuary of Wadjet, the sacred site for the oldest goddess of Lower Egypt that is located in the heart of Lower Egypt. Consequently, Wepwawet, who had hitherto been the standard of Upper Egypt alone, formed an integral part of royal rituals, symbolizing the unification of Egypt.”

>> I’m not surprised to read that Later Generation thought Wepwawet was born in the Wedjat sanctuary (by the way, there are many ways to write to Wedjat, I’m just used to this one). Wepwawet was a warrior from the Wolf Clan and we already know that each clan had its own type of weapon. From page 894, we also know there are 7 different hieroglyphs to depict the Wedjat, which is electricity beam coming out of these 7 different weapons. Seven different hierglyphs = each hieroglyph depicts one of the special weapons and they all emit the same electrical beam: that’s what they have in common = electricity.

The reason why we have switched places like that from the weapons it’s because 2 Sebetti warriors used similar weapons. As an example, I will give the second and third weapon. The second weapon = the horns also produce electricity like what we see with Hathor (starting page 972), if the weapons weren’t displayed as they were on the upper register of the bronze Plaque from Hell, we would have only known about the electrical ability of the Lamassu warrior. But since they switched the places with the third weapon, we also know that the Lamassu warriors used to fly. They used to fly in a different method than the one used by the ThunderBirds. They didn’t use the Jet Suits like it’s the case for the ThunderBirds, but they use Fighter Jets, just like the pilots of AirForce nowadays. Both ThunderBirds & Lamassu used electrical weapon and used flying machinery, but they were simply from different types. Here with the Wolf clan weapons, we have the same situation, as in Sebetti 5 and 6 share the same type of weapons.

“In later Pyramid Texts, Wepwawet is called "Ra" who has gone up from the horizon, perhaps as the "opener" of the sky. In the later Egyptian funerary context, Wepwawet assists at the Opening of the mouth ceremony and guides the deceased into the netherworld.”

“In popular culture

[…]

Animal origin

The Egyptian jackal (Canis aureus lupaster) also known as the African wolf or wolf jackal is currently listed as a subspecies of the golden jackal but molecular and osteological data has established that it is a unique species in its own right. It is native to Egypt, Libya, and Ethiopia, though its post-Pleistocene range once encompassed the Palestine region.

Its closest relatives are the Abyssinian wolf, also known as the red wolf and the king jackal, and the Indian wolf. The dogs of ancient Egypt were likely domesticated subspecies of one or more of these enigmatic species.”

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