>>14462290

(Please read from the start)

“Family

Inanna's twin brother was Utu, the god of the sun and justice (who was later known as Shamash in East Semitic languages). In Sumerian texts, Inanna and Utu are shown as extremely close; some modern authors perceive it as bordering on incestuous. In the myth of her descent into the underworld, Inanna addresses Ereshkigal, the queen of the underworld, as her "older sister",but the two goddesses almost never appear together in Sumerian literature and weren't placed in the same category in god lists. In Uruk, Inanna was usually regarded as the daughter of the sky god An, but, in the Isin tradition, she is usually described as the daughter of the moon god Nanna (who was later known as Sin). In literary texts, she is sometimes described as the daughter of Enlil or the daughter of Enki. In some divine genealogies, Inanna/Ishtar is the sister of Ishkur (Hadad), the god of storms.”

>> When it comes to family ties between the Mesopotamian deities, it gets really complicated and very hard to see through. If I go down this tunnel, to try to entangle this complicated knot, I will not reach my goals. For now, I’m going to skip this and if I have time later on or need be, I will come back to it. I want anons to remember that not all deities in Mesopotamia are good or are bad, it depends to which clan they belonged to = whom they were following. Also, I would like to remind anons that Mesopotamia was the second geographic location where the Evil Lady settled in after the flood water receded. So be careful while working on this, it’s extremely complicated.

“Dumuzid (later known as Tammuz), the god of shepherds, is usually described as Inanna's husband, but Inanna's loyalty to him is questionable; in the myth of her descent into the Underworld, she abandons Dumuzid and permits the galla demons to drag him down into the underworld as her replacement, but in a different myth, The Return of Dumuzid Inanna paradoxically mourns over Dumuzid's death and ultimately decrees that he will be allowed to return to Heaven to be with her for one half of the year. Dina Katz notes that the portrayal of their relationship in Inanna's Descent is unusual; it doesn't resemble the portrayal of their relationship in other myths about Dumuzi's death, which almost never pin the blame for it on Inanna, but rather on demons or even human bandits. In Kish, the tutelary deity of the city, Zababa (a war god), was viewed as the consort of a local hyposthasis of Ishtar.”

>> I’ve already explained Inanna’s/The Evil Lady’s selfishness, so no surprise here. And I also suggested it’s possible, she fled since she was a coward, when the Cataclysm was triggered/started. This is another possible explanation why Dumuzi “died” and she refused to go “to death” herself = replace him. It’s true that she behaves as if she is not to blame or not responsible for his death. She behaves as if she has a clear conscious towards his death, feeling no guilt or responsibility. This is hard to explain because anons we don’t know for sure and exactly what took place back then. All I have talked about and explained are the big thick lines, not the details. I can put some events in a sequence, at least try to, but that’s the maximum I can push with what I’ve got. There are a lot of blind areas and a huge lack of information to get an accurate image as to what exactly happened when the King of king was murdered and the Cataclysm was triggered. I have the big picture, and that’s all.

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>>14462641

(Please read from the start)

“Inanna is not usually described as having any offspring, but, in the myth of Lugalbanda and in a single building inscription from the Third Dynasty of Ur (c. 2112 – c. 2004 BC), the warrior god Shara is described as her son. She was also sometimes considered the mother of Lulal, who is described in other texts as the son of Ninsun. Wilfred G. Lambert described the relation between Inanna and Lulal as "close but unspecified" in the context of Inanna's Descent. There is also similarly scarce evidence for Nanaya being regarded as her daughter (a song, a votive formula and an oath), but it's possible all of these instances merely refer to an epithet indicating closeness between the deities and aren't a statement about parentage.”

>> The names could be epithets, descriptive, titles, honorifics etc. When it comes to the Sebetti rulers, we don’t know their names, it was taboo = forbidden to say their names out loud. As for Inanna having children = giving birth to her children, well, we know she had at least one with the Evil One or we wouldn’t have the damned Merovingian Bloodline nowadays = (((they))) wouldn’t have even existed if there wasn’t at least one heir. And since she messed around with plenty of men, she could have also gotten pregnant from them. How many children from “other” men did she have? I don’t know.

I would like to ask anons to go back to page 790 and take a look at the lady in a red dress sitting on a throne whom is supposed to be Nergal’s wife. This lady is royalty for sure as attested by the presence of the 2 Griffins on each side of her throne. The vertical snake next to her now makes sense as this is most possibly electricity depicted in the form of serpents = to say she uses that staff like weapon. The trophy she is holding means she was victorious over her enemies in battle. The scorpion above her points that she belong or is a warrior. The bird crown thingy she got on her head might be an eagle, but it also might be the dove of Inanna. Work carefully on this one, because this doesn’t mean she is a ThunderBird; the dove (if it’s one) can be her sub-heraldic symbol.

She is wearing red from head to toe = color of the Evil duo. Right under her feet there are 2 fishes facing each other. These could be a symbolic representation of:

1 – Astrological sign Pisces.

2 – Could be pointing to the possible water ability of Inanna – mentioned a few pages ago – it’s possible, not certain because I still don’t know what her special ability is.

3 – Could be pointing at the spiritual healer = the fishmen.

We have enough evidence all converging to one and same thing: this seated lady is royalty and she belongs to the Evil Clan. But whom was she exactly? Was she the Evil Lady whom took Nergal as one of her lovers? Was she a daughter or a granddaughter of the Evil Lady? Was she one of her followers or vassals? I don’t know, but I can eliminate this lady being a follower or from the Evil Lady Clan because this seated lady in red is royalty = either a Sebetti or a direct descendant of a Sebetti ruler = the Evil Lady descendants. I’m split 50/50 between this being the Evil Lady whom took Nergal as one of her lovers after the death of the Evil One and the second possibility is this is her direct offspring whom took Nergal as a husband. Either way, it goes back to the Evil Lady.

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