>>14051460

(Please read from the start)

It is said that Neith is associated with the goddess of the Great Flood. Is that an oopsie from Wikipedia? Did (((they))) just indirectly hinted that a Great Flood occurred in the past? But (((they))) are only mentioning the Great Flood, not the Cataclysm. Is this a way to say that Neith came out from the waters of the Great Flood? As in she survived it somehow. The Uraeus is the lightning that comes out from the super weapons the Warriors use. So I’m not surprised to hear she is associated with the Uraeus. If she is the Queen of queen = spouse of the King of kings, then yes, she is a Great Mother Goddess.

“Later, as religious practices evolved throughout the long history of their culture, ancient Egyptians began to note their deities in pairs, female and male. When that tradition arose, Neith was paired with Ptah-Nun. In the same manner, her personification as the primeval waters is Mehet-Weret, conceptualized as streaming water, related to another use of the verb sti, meaning 'to pour'.”

>> They are saying it themselves in this paragraph = LATER = mutation.

“Neith is one of the most ancient deities associated with ancient Egyptian culture. Flinders Petrie (Diopolis Parva, 1901) noted the earliest depictions of her standards were known in predynastic periods, as can be seen from a representation of a barque bearing her crossed arrow standards in the Predynastic Period, as is displayed in the Ashmolean Museum, Oxford.”

>> The Bloodlines knew exactly whom she was, don’t forget (((they))) are collectors and (((their))) little museums are the place where (((they))) keep (((their))) treasures. Neith’s cult is super old, goes all the way back to pre-dynastic times.

“Her first anthropomorphic representations occur in the early dynastic period, on a diorite vase of King Ny-Netjer of the Second Dynasty. The vase was found in the Step Pyramid of Djoser (Third Dynasty) at Saqqara. That her worship predominated the early dynastic periods is demonstrated by a preponderance of theophoric names (personal names that incorporate the name of a deity) within which Neith appears as an element. Predominance of Neith's name in nearly forty percent of early dynastic names, and particularly in the names of four royal women of the First Dynasty, clearly emphasizes the importance of this goddess in relation to the early society of Egypt, with special emphasis upon association with the Royal House.

In the very early periods of Egyptian history, the main iconographic representations of this goddess appear to have been limited to her hunting and war characteristics, although there is no Egyptian mythological reference to support the concept that this was her primary function as a deity. It has been suggested these hunting and war features of Neith's imagery may indicate her origin from Libya, located west and southwest of Egypt, where she was goddess of the combative peoples there.”

>> It’s more likely she, as the Queen of queens, commander of the ThunderBirds, the Lamassu and the other warriors, was at war with the Horned Serpent Clan and she was cleaning up the traitors from the other clans.

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>>14058484

(Please read from the start)

“It has been theorized that Neith's primary cult point in the Old Kingdom was established in Saïs (modern Sa el-Hagar) by Hor-Aha of the First Dynasty, in an effort to placate the residents of Lower Egypt by the ruler of the unified country. Textual and iconographic evidence indicates that she was a national goddess for Old Kingdom Egypt, with her own sanctuary in Memphis, indicating the high regard held for her. There, she was known as "North of her Wall", as counterpoise to Ptah's "South of his Wall" epithet. While Neith is generally regarded as a deity of Lower Egypt, her worship was not consistently located in that delta region. Her cult reached its height in Saïs and apparently in Memphis in the Old Kingdom, and remained important, although to a lesser extent, through the Middle and New Kingdom. Her cult regained cultural prominence again during the twenty-sixth dynasties when worship at Saïs flourished again, as well as at Esna in Upper Egypt.”

>> Neith was the national goddess of the Old Kingdom; that tells a lot, it shows mostly her importance.

“Neith's symbol and part of her hieroglyph also bore a resemblance to a loom, and so in later syncretisation of Egyptian myths by the Greek ruling class of that time, she also became goddess of weaving. At this time her role as a creator conflated with that of Athena, as a Greek deity who wove all of the world and existence into being on her loom.”

>> The Spider is the animal shape of a loom. I’ve already been suspecting the Spider (mentioned page 912) as being some type of sub-category of a clan; something in the same position as the Scorpion Clan.

“Sometimes Neith was pictured as a woman nursing a baby crocodile, and she then was addressed with the title, "Nurse of Crocodiles", reflecting a southern provincial mythology in Upper Egypt that she served as either the mother of the crocodile god, Sobek, (or he was her consort). As mother of Ra, in her Mehet-Weret form, she was sometimes described as the "Great Cow who gave birth to Ra". As a maternal figure (beyond being the birth-mother of the sun-god Ra), Neith is associated with Sobek as her son (as early as the Pyramid Texts), but in later religious conventions that paired deities, no male deity is consistently identified with her in a pair and so, she often is represented without one. Later triad associations made with her have little or no religious or mythological supporting references, appearing to have been made by political or regional associations only.”

>> A crocodile is a reptile, just like the serpent. So what does it mean that Neith is nursing a crocodile? Is it confirming my suspicions that at least one of the Evil Couple was the offspring of the Queen of queens? It’s looking like that more and more anons. Don’t confuse things anons = even if she was the mother of one of the Evil Couple, this doesn’t mean she was evil by herself. Keep that in mind.

“Some modern writers assert that they may interpret that as her being 'androgynous', since Neith is the creator capable of giving birth without a partner (asexually) and without association of creation with sexual imagery, as seen in the myths of Atum and other creator deities. However, her name always appears as feminine. Erik Hornung interprets that in the Eleventh Hour of the Book of the Amduat, Neith's name appears written with a phallus (Das Amduat, Teil I: Text: 188, No. 800.(Äg. Abh., Band 7, Wiesbaden) 1963). See also Ramadan el-Sayed, La Déese Neith de Saïs, I:16; 58-60, for both hieroglyphic rendering and discussion of an androgynous nature of Neith as creator/creatress deity, and Lexikon der Ägyptologie (LÄ I) under "Götter, androgyne": 634-635 (W. Westendorf, ed., Harassowitz, Wiesbaden, 1977). In reference to Neith's function as creator with both male and female characteristics, Peter Kaplony has said in the Lexikon der Ägyptologie: "Die Deutung von Neith als Njt "Verneinung" ist sekundär. Neith ist die weibliche Entsprechung zu Nw(w), dem Gott der Urflut (Nun and Naunet). (Citing Sethe, Amun, § 139)". LÄ II: 1118 (Harassowitz, Wiesbaden, 1977). The antiquity of Neith reaches deeply into the prehistoric periods, however, when female deities as the sole creators (through parthenogenesis) were quite common in human cultures (and even into the neolithic), so she should be considered in that role, without having to reach for other explanations about her not following later conventions. She was considered to be eldest of the Ancient Egyptian deities. Neith is said to have been "born the first, in the time when as yet there had been no birth" (St. Clair, Creation Records: 176).”

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