>>14462659

(Please read from the start)

It is incredibly hard to figure out how many children were born from the Evil Couple and then after the Evil One died, how many children did the Evil Lady had with other men; mostly with the idea, she might have lived for an extremely long time = thousands of years. And this mixes even more the already complicated ties within the Mesopotamian Pantheon; trying to figure which deities belongs to the Light or to Darkness. This is extra complicated.

“Sukkal

Inanna's sukkal is the goddess Ninshubur, whose relationship with Inanna is one of mutual devotion. In some texts, Ninshubur was listed right after Dumuzi as a member of Inanna's circle, even before some of her relatives; in one text the phrase "Ninshubur, beloved vizier" appears. In another text Ninshubur is listed even before Nanaya, originally a hyposthasis of Inanna herself, in a list of deities from her entourage. In a ritual text known from Hittite archives Ishtar's sukkal is invoked alongside her family members (Sin, Ningal and Shamash).

Other members of Inanna's entourage frequently listed in god lists were the goddesses Nanaya (usually placed right behind Dumuzi and Ninshubur), Kanisurra, Gazbaba and Bizila, all of them also associated with each other in various configurations independently from this context.”

>> Anons shouldn’t be surprised to hear that Her Royal Highness the Sebetti Ruler = the Evil Lady had a “right hand” women, or a “personal” servant, aid, assistant, secretary or whatever that function may be. This Ninshubur reminds me of Raziel (starting page 1 132) and how he was someone with a similar role as Ninshubur, as in an assistant, secretary or scribe, whom used to be present when the High Council of Atlantis was having a meeting and he used to gather information for the Evil Couple. I wonder whom Raziel served though. And if you read closely, it seem Inanna/The Evil Lady had many Sukkals but Ninshubur was the top one = head of the Sukkals. I wonder what was the rank of Raziel. This also reminds of Huma Abedine and her “relationship” with Killary: is Huma Killary’s Sukkal?

I think it’s time to take a little detour and check out quickly Ninshubur: https://en.wikipedia.org/wiki/Ninshubur

“Ninshubur (also known as Ninshubar, Nincubura or Ninšubur) was the sukkal (vizier) or second-in-command of the goddess Inanna in Sumerian mythology. Her name means "Queen of Subartu" in Sumerian. Frans Wiggerman suggests that it was often understood as "Queen of Servants". Ninshubur served not only as Inanna's vizier but also as a messenger to the assembly of the gods, similar to Greek Hermes or Iris.”

>> This puts a smile on my face; it fits perfectly with the image Raziel is projecting. Seems like all the Sebetti rulers had many Sukkals and there was one = a top Sukkal among them. They had access to the “Assembly of the Gods” = Council room where the Throne of the King of kings was = meeting place to discuss State Affairs.

“In myths Ninshubur accompanied Inanna during many of her most famous exploits. She helped Inanna fight Enki's servants from the Apsu after Inanna's theft of the sacred me. In another myth, when Inanna became trapped in the Underworld, it was Ninshubur who pleaded with Enki for her mistress's release.”

>> Ninshubur surely was faithful, dedicated and devoted towards her queen.

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>>14463987

(Please read from the start)

“Gender

Ninshubur is female in Sumerian literature at least until the Ur III period, and continues to be regarded as such in many later sources. However, due to equation with other messenger gods in older scholarly sources, Ninshubur is usually incorrectly referred to as a male god; more recent sources have recognized this portrayal as erroneous. According to Diane Wolkstein gender of a sukkal matches the gender of the deity they serve. Thus, Enki's sukkal Isimud is male, but Ninshubur is female. In her primary aspect as the sukkal to Inanna, Ninshubur was female, but, when she served as the sukkal to An, he was male. However, some researchers do not differentiate between the gender of Ninshubur in different functions, but only between Ninshubur (female) and gods she was conflated with (male). Additionally, there is some evidence for female Ninshubur being regarded as either sukkal or wife of Nergal in different texts, and there are a few examples of sukkal not matching the gender of the corresponding deity, for example Namtar was usually regarded as Ereshkigal's sukkal.”

>> Interesting theory of having the top Sukkal from the same gender as the Sebetti ruler they served. But it’s not proven, it’s just a theory and there are examples of this not being the case. Nergal is also mentioned in this paragraph, which brings me back to that relief of his on page 790. Is the Lady in red next to Nergal in that artifact Ninshubur? I don’t know. I guess it can be if Ninshubur is considered as a royal. But I doubt that. I think we only have 7 royals = the Sebetti rulers, the rest are just their vassals. Also here, Wikipedia and the supposed “experts” of the Main Stream History are admitting flat out that a mutation occurred switching the genders of Ninshubur.

“In Akkadian mythology, in her role as a messenger of Anu Ninshubur was syncretized with the male deity Ilabrat. She was also conflated with another male messenger deity, Papsukkal, though this process only started in the Kassite period and wasn't completed until Seleucid times.

The conflation of Ninshubur, Ilabrat and Papsukkal was a complex process and at times a source of confusion for ancient scribes. One Old Babylonian hymn ( CBS 15119+) tried to reconcile conflicting accounts by describing Ninshubur as dressed in both feminine and masculine robes.

At different points in his life Rim-Sîn I built separate temples for both female and male Ninshubur.”

>> This is a very good proof for anons how mutation and misinterpretation occurred even back then. See what I mean each time I say mutation?

“Cult

[…]

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>>14464025

(Please read from the start)

“Iconography

Ninshubur's attribute was a staff. She was associated with the constellation Orion. It's possible that messenger deities were also associated with shoes, and in one text Inanna addresses Ninshubur with the unique title "pure minister of the lapis lazuli shoes.”

>> Look closely to Ninshubur iconography, she wears a horned helmet/crown = Antelope Clan; so I’m not surprised she is holding a staff since the staff is one of the Antelope warriors weapons as seen on the bronze Plaque of the Hells – weapon number 5 – page 965. She is associated with Orion (just like Osiris and Isis are) for some unknown and mysterious reason. It’s interesting, isn’t it? I have no idea what the Lapis Lazuli shoes could be referring to.

“Character

In Sumerian mythology, Ninshubur is portrayed as "unshakably loyal" in her devotion to her mistress. Their connection was described as uniquely close: Ninshubur, deemed the "beloved" vizier, is at times listed right after Dumuzi among gods belonging to Inanna's circle. Some texts also state that Inanna bestowed NInshubur's titles upon her. Ninshubur was also regarded as capable of appeasing Inanna.

In addition to being a source of great wisdom and knowledge, Ninshubur was also a warrior goddess. She was the guardian and messenger of the god An. She is said to have walked in front of An wherever he went, a position traditionally reserved for a bodyguard.

Frans Wiggerman considers her the most important sukkal, linked to her mistress "not as cause and effect, but as command and execution." As a figure capable of interceding on behalf of humans Ninshubur was also viewed as the ruler of the lamma goddesses, another class of lesser deities with similar functions.”

>> No comment since this is well explained and it fits with everything I’ve been talking about.

“Mythology

Ninshubur was an important figure in ancient Sumerian mythology and she played an integral role in several myths involving her mistress, Inanna.”

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>>14464046

(Please read from the start)

“Inanna and Enki

In the Sumerian myth of Inanna and Enki, Ninshubur is described as the one who rescues Inanna from the monsters that Enki has sent after her to recover the stolen mes. In this myth, Ninshubur plays a similar role to Isimud, who acts as Enki's messenger to Inanna.

Inanna's descent to the Underworld

In the Sumerian myth of Inanna's descent into the Netherworld, Ninshubur is described as the one who pleads with all the gods in an effort to persuade them to rescue Inanna from the Netherworld. Inanna later protects her from the galla demons searching for a substitute to take to the land of the dead in her stead.”

>> At least here, Inanna is not selfish and ungrateful towards Ninshubur like she is towards her husband Dumuzid.

“Association with other deities

In Girsu, Ninshubur was considered the wife of Nergal. She wasn't considered the consort of any other male deities otherwise.”

>> I’ve already talked about this. The Griffins are bothering me anons since they point to royalty. I feel like I’m missing something here.

“Papsukkal, gradually conflated with Ninshubur, was the sukkal of Zababa, a war god and the tutelary deity of Kish, sometimes viewed as Inanna's consort.

In at least one god list, Ninshubur or a deity conflated with her (ex. Ilabrat) was regarded as the sukkal of Pinikir, an Elamite goddess analogous to Inanna and worshiped as an astral deity in Mesopotamia and further west among Hittites, Hurrians and Amorites.

Ninshubur's role as a ruler of lamma goddesses overlapped with that of Nanaya, described as "lady of lamma" in some texts.”

>>One last thought: after reading about Ninshubur and knowing of Raziel’s role, I keep on wondering if Nephthys from Ancient Egypt didn’t fill that role, but with Neith/Isis (starting page 880). Just some thoughts there anons, it’s only a possibility because she was “the lady of the House” or the “lady of the Temple enclosure”. I’m not sure about this though.

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