>>13734015

(Please read from the start)

“Seraphim

The angelic seraphim, found in the Hebrew Bible and later Jewish, Christian, and Islamic traditions, are frequently associated with serpents and are thought to have derived from the concept of uraeus. Multiple-winged uraei amulets are well represented in Palestine.

>> What are the chances that the seraphim angels are warriors? Are they good or bad?

Let’s check them out: https://en.wikipedia.org/wiki/Seraph

“A seraph (/ˈsɛrəf/, "the burning one"; /ˈsɛrəfɪm/, in the King James Version also seraphims (plural); Hebrew: שָׂרָף (śārāf [saːraːf]), plural שְׂרָפִים (śərāfîm [səraːfim]); Latin: seraphim, plural seraphin (also seraphus (-i, m.)); Greek: σεραφείμ (serapheím); Arabic: (musharifin) is a type of celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, Christianity, and Islam. The singular "seraph" is a back-formation from the Hebrew plural-form 'seraphim', whereas in Hebrew the singular is 'saraph'.”

>> After discussing the meaning of the word with some Arab researchers back in the days I was surprised when they gave me the translation of the word Seraphim in Arabic. According to my notes from back then, it actually meant the supervisors/the watchers; the one whom oversee. Doesn’t it that sound like a guardian or a protector to anons? And it’s a perfect fit for what was written about the ThunderBirds in page 739 as in them not just protecting humans from the Evil Horned Serpent, but also restoring Law and Order among Humans whenever it was broken. Sounds like a double function of a military warrior and a policeman held by the ThunderBirds.

It’s also notable how it is said to have been in Judaism first and passed to Christianity and Islam.

“Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1–8) used the term to describe six-winged beings that fly around the Throne of God crying "holy, holy, holy". This throne scene, with its triple invocation of holiness, profoundly influenced subsequent theology, literature and art. Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation.”

>> So in both Judaism and Christianity there are different ranks within the Seraphs. I wonder if this is shown by the number of their wings? If anons look closely to ALL, I mean ALL, the iconography + artifacts I’ve provided in this thread, we can see that we can put the warriors in 3 different categories depending on the number of wings they’ve got (regardless if they are evil or good). The number of wings comes in 1 pair of wings, 2 pair of wings or 3 pair of wings. Most as seen in this thread have one pair of wing.

Also the prophet Isaiah saying that the Seraphim fly around the Throne of God, it gives me the impression as if they are the guardians of that Throne. As for the last 3 literature “pieces” (dunno what I should call them) as in the Hellenistic writing, Book of Enoch and the Book of Revelation….All 3 were written or heavily influenced by the Bloodlines. It’s the reason why I don’t touch the Book of Enoch….that’s (((their))) beloved book. Those whom follow what is written in that book and consider it to be true….you are following (((them))) and (((their))) believes. Be careful, research, research well, hard and deep whom wrote that. You will understand and see the truth about that book once you peel away the outter layers of lies and deceit woven with it.

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>>13750944

(Please read from the start)

“Origins and development

There is emerging consensus that the motifs used to display seraphs in Hyksos-era Canaan had their original sources in Egyptian uraeus iconography.”

>>This sentence is incredibly misleading. It’s a pure lie and the way it was worded is nothing but pure fabrication. This sentence suggest that the winged entities showed up first in Ancient Egypt then passed onto Mesopotamia around the time of the Hyksos. By doing so they ignored the very old iconography of winged beings in Mesopotamia (like the Anunnaki reliefs) and in Anatolia/Caucasian region, that are as old as early Egyptian Winged iconography; some even older, surely as old as pre-dynastic times. And by doing so, they also trashed and ignored the appearance of this same iconography of winged beings worldwide = without any prior contact between the cultures and civilizations (Andean region, Mesoamerica, Native American etc.). I guess it’s hard to explain how all over the world, in different places and cultures with no prior contact, we have images/ iconography of winged beings. Sure the details are different from one place to another, but the core idea behind it all is the same = we have winged beings with super human abilities and most if not all are warrior type like beings. So you see anons, with this one sentence, (((they))) are trying to redirect your thoughts and keep you away from seeking the truth behind those winged beings.

“The word saraph/seraphim appears four times in the Book of Isaiah (6:2–6, 14:29, 30:6). In Isaiah 6:2–6 the term is used to describe a type of celestial being or angel. The other uses of the word refer to serpents.”

>> Here it’s tricky anons, I’m a bit stuck/undecided on wich way to lean between 2 options: either it’s referring to the Evil winged warriors I’m calling Horned Serpents; or it’s pointing to the snake resemblance of the lightning that comes out of the staff-weapon = I’m calling Sharur – held by both the good and the bad warriors. As I’m writing this, I’m still stuck on which it is. I need more time and more clues to see through this one.

“The vision in Isaiah Chapter 6 of seraphim in an idealized version of Solomon's Temple represents the sole instance in the Hebrew Bible of this word being used to describe celestial beings."… I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly." (Isaiah 6:1–3) And one cried to another, "Holy, holy, holy, is YHWH of hosts: the whole earth is full of His glory." (verses 2–3) One seraph carries out an act of ritual purification for the prophet by touching his lips with a live coal from the altar (verses 6–7) "And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged."

>> No comments from my part.

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>>13750984

(Please read from the start)

“The text describes the "seraphim" as winged celestial beings with a fiery passion for doing God's good work. Notwithstanding the wording of the text itself, at least one Hebrew scholar claims that in the Hebrew Bible the seraphim do not have the status of angels, and that it is only in later sources (like De Coelesti Hierarchia or Summa Theologiae) that they are considered to be a division of the divine messengers,”

>> Later sources….it changed in later sources, as in it was NOT originally this way and someone interfered to alter it. Unfortunately loads of researchers, anons and normal people take the Old Testament word to word nowadays and this is leading them on the wrong path, away from the truth and yes….away from our Heavenly Father. The Bible is a HEAVILY EDITED BOOK, be careful of how you use it.

“Seraphim appear in the 2nd-century BC Book of Enoch,where they are mentioned, in conjunction with cherubim, as the heavenly creatures standing nearest to the throne of God. In non-biblical sources they are sometimes called the Akyəst (Ge'ez: አክይስት "serpents", "dragons"; an alternate term for Hell).”

>> In this paragraph they are hinting that in Ethiopian tradition the seraphim are considered as the servants of the Evil One. This is interesting. I wonder which side the seraphim were on or if they were divided….as in some served good while others served evil.

“In the Second Book of Enoch, two classes of celestial beings are mentioned alongside the seraphim and cherubim, known as the phoenixes and the chalkydri (Ancient Greek: χαλκύδραι khalkýdrai, compound of χαλκός khalkós "brass, copper" + ὕδρα hýdra "hydra", "water-serpent"—lit. "brazen hydras", "copper serpents"). Both are described as "flying elements of the sun" that reside in either the 4th or 6th heaven, who have twelve wings and burst into song at sunrise.

In the Book of Revelation (4:4–8), the beasts are described as being forever in God's presence and praising him: "[A]nd they rest not day and night, saying, 'Holy, holy, holy, Lord God Almighty, which was, and is, and is to come." This account differs slightly from the account of Isaiah, stating in the eighth verse, "And the four beasts had each of them six wings about him; and they were full of eyes within". They appear also in the Gnostic text, On the Origin of the World.”

>> I must admit, these 2 paragraphs are pointing us to the attachment the Bloodlines (or if you want to call them the Kabbalah) have for the seraphim, just like (((they))) had an attachment for the Hamsa. I wonder if this is the reason why the Ethiopian tradition sees them as dragons or hellish? I’m still unsure if we are dealing with the evil warriors here or the good ones.

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>>13751008

(Please read from the start)

The reason why I’m having so much trouble with deciding on which side to lean is actually Nergal and what he did to Marduk in page 788 = it was Infiltration instead of Invasion. Nergal was a spy, he infiltrated the ranks of the good deity protecting the city-state of Babylon and with tricks and deceit drove the deity away from the city.

So if it was done once back then with Nergal….and nowadays Bloodlines use the same tactic does this mean the ThunderBirds were infiltrated and there were spies and evil ones working in secret amongst their ranks? It’s starting to look that way to me. Also…what do we know about Satan and his group? Weren’t they angels and they rebelled against God?

So anons, how should I understand this? I’m a bit confused as to how I should interpret this. Are all the seraphim Horned Serpent warriors = Evil warriors? Is this name the Bloodlines use to call them = seraphim? Were they the group (or clan or faction) that made an attempt to seize the throne and killed the rightful king? Are the seraphim the Horned Serpent warriors whom followed their leader = the Great Evil One? Or were they normal warriors with a specific rank, and they were infiltrated by spies and a chunk of them rebelled = afterwards we had 2 groups of seraphim: evil ones and good ones. How should I understand this? My thoughts are going in all directions as the reader can see.

Even the wings of the seraphim had EYES all over them. Well, I don’t know about you anons, but this also confirms what I was suspecting about the winged armors having blasters on different locations on the body and not just on the palm of the hands- just like Iron man in the comics. Also, look at the GEM on the forehead of the seraphim angel I’ve attached the picture of with this page. Doesn’t this remind us of what we read about the Horned Serpent having a diamond on his forehead? Is this another blaster on the forehead?

“In Judaism

The 12th-century scholar Maimonides placed the seraphim in the fifth of ten ranks of angels in his exposition of the Jewish angelic hierarchy. In Kabbalah, the seraphim are the higher angels of the World of Beriah ("Creation", first created realm, divine understanding),[ whose understanding of their distance from the absolute divinity of Atziluth causes their continual "burning up" in self-nullification. Through this they ascend to God, and return to their place. Below them in the World of Yetzirah ("Formation", archetypal creation, divine emotions) are the Hayot angels of Ezekiel's vision, who serve God with self-aware instinctive emotions ("face of a lion, ox, eagle"). Seraphim are part of the angelarchy of modern Orthodox Judaism. Isaiah's vision is repeated several times in daily Jewish services, including at Kedushah prayer as part of the repetition of the Amidah, and in several other prayers as well. Conservative Judaism retains the traditional doctrines regarding angels and includes references to them in the liturgy, although a literal belief in angels is by no means universal among adherents. Adherents of Reform Judaism and Reconstructionist Judaism generally take images of angels as symbolic.

An ancient Judean seal from the 8th century BCE depicts them as flying asps, yet having human characteristics, as encountered by Isaiah in his commissioning as a prophet.”

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