Anonymous ID: 2b53e0 Sept. 11, 2021, 9:39 a.m. No.14559097   🗄️.is 🔗kun

Gentle Jesus join my journey

When I lay me down to sleep.

I would gladly sleep forever

In your kind companionship.

 

Sweet Redeemer walk beside me

Guide my dreaming by your grace

Help my mind make pictures of you

Let my fingers feel your face.

 

Should I live to see the moment

When the convict sun is freed

Let me not forget your kindness

Let me not forget my need.

Anonymous ID: 2b53e0 Sept. 11, 2021, 10 a.m. No.14559193   🗄️.is 🔗kun

>>14559167

Cult media and manufacturin and service companies are not in business to make money but to control minds and enslave souls.

 

They often make money as well, because there are still people who will sell their souls for gew gaws.

Anonymous ID: 2b53e0 Sept. 11, 2021, 10:17 a.m. No.14559269   🗄️.is 🔗kun   >>9278

The Three Poisons

 

The basic causes of suffering are known as the Three Poisons : greed, ignorance and hatred. These are often represented as a rooster (greed), a pig (ignorance) and a snake (hatred).

 

Passion (also called attachment, greed, or lust): Whatever feels good we want more of. Above all, ego is attached to whatever ensures its survival—physically, psychologically, or spiritually. At the same time, passion has in it the seeds of love and connection, and so of the three poisons, it offers the best path to enlightenment.

 

(aversion, anger, hatred): We try to repel anything we believe will hurt or threaten us. Because we are willing to hurt others to protect ourselves, even on a massive scale, aggression is the greatest cause of suffering. In the Vajrayana school of Buddhism, its energy is seen as wisdom when self-interest is removed.

 

Ignorance (indifference): If you’re not for me or against me, you don’t matter. This is not the basic ignorance of solidified, dualistic reality that is the foundation of samsara, but it is what enables people to prioritize their own pleasure over the suffering of billions of others. There is no real potential for enlightenment in this indifference.