Jerusalem Burial Cave Reveals:
Names, Testimonies of First Christians
by Jean Gilman
JERUSALEM, Israel -
"Does your heart quicken when you hear someone give a personal testimony about Jesus? Do you feel excited when you read about the ways the Lord has worked in someone's life?
The first century catacomb, uncovered by archaeologist P. Bagatti on the Mount of Olives, contains inscriptions clearly indicating its use, 'by the very first Christians in Jerusalem'."
If you know the feeling of genuine excitement about the workings of the Lord, then you will be ecstatic to learn that archaeologists have found first-century dedications with the names Jesus, Matthias and "Simon Bar-Yonah" ("Peter son of Jonah") along with testimonials that bear direct witness to the Savior.
"Jerusalem Burial Cave Reveals:
Names, Testimonies of First Christians
by Jean Gilman
JERUSALEM, Israel - Does your heart quicken when you hear someone give a personal testimony about Jesus? Do you feel excited when you read about the ways the Lord has worked in someone's life?
The first century catacomb, uncovered by archaeologist P. Bagatti on the Mount of Olives, contains inscriptions clearly indicating its use, "by the very first Christians in Jerusalem."
If you know the feeling of genuine excitement about the workings of the Lord, then you will be ecstatic to learn that archaeologists have found first-century dedications with the names Jesus, Matthias and "Simon Bar-Yonah" ("Peter son of Jonah") along with testimonials that bear direct witness to the Savior. "
"However, when Bagatti began excavating the burial place which he numbered 299, he stumbled upon several unique surprises. On ossuary, number 97, which boor the sign of the cross, Bagatti found a Greek inscription.
The inscription was hard to read but could be deciphered: "[Here are the] bones of the younger Judah, a proselyte [to Christianity] from Tyre." References to Tyre, a port city north of Galilee, is found in Matthew 15 and Mark 7. It was a city visited by Jesus.
Above the inscription, on the same coffin, the Greek letters Chi and Rho were unmistakeably inscribed together, written as a monogram. According to Prof. Jack Finegan of the Pacific School of Religion, Berkeley, who also studied the inscription, this particular monogram was used frequently in Antioch (44AD) and Rome in the first century and was a well known designation for those who were among the first non-Jewish Christians (Acts 11:26). "
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