(Please read from the start)
If you cremate the body, then you cannot eat it. Some might argue and say that the child was slaughtered and the blood was drained, then some parts = some organs, might have been eaten from the children, after the body was cremated. My reply: where are the marks? If the child was slaughtered then his body was cut open and some organs were removed to be eaten, then this is going to leave marks on the bones. But we have none on the bones of Carthage. This indicates the children were cremated as whole and not cut open. There is also not a single sign of trauma on the bones in Carthage.
You see how big the difference is anons. With La Voisin, we bumped into a burial where sacrificed children remains were found. These were no cremated children, which open the possibility of cannibalism taking place there – because when you cremate the body, and there are no trauma, knife and teeth marks on the bones, then this means the children were cremated as a whole, without cutting them open in any way.
2 – The burial in La Voisin garden is the type of burials we were looking for in Syria and Lebanon, but we found none. Go back to Evidence 3, when I was talking about this and I said we found no mass graves, no sacrificial knife, no sacrificial altar in Phoenicia. See how easy it is to detect a mass grave of children sacrificed? If children sacrifice was taking place in Phoenicia, then we would have found a similar burial in Lebanon and on the coast of Syria. But none was found because such practices didn’t take place there.
3 - Another notable point is the absence of tombstones, coffins or any other thing indicating the children buried in the garden of La Voisin had “a proper” = “respectful” burial. From the looks of it, these infants were just dumped there. We see no care given to how they were buried, no money was spent to purchase a nice tombstone for them. It’s the complete opposite of what we see in Carthage and how much care was given to bury these children in the burial there; not to mention the money spent to purchase everything to bury the children = it was costly.
4 - What about the duration? With La Voisin, from an approximative, quick calculation from my part, I can say that she must have sacrificed around a 100 child per year for around 25 years’ time spam. It’s just an approximatively estimation anons, it’s not an accurate one. I’m talking gorsso modo here. While in Carthage well, the city was founded in 814 B.C. and it was destroyed by the Romans in 146 B.C. After that, it fell under the Roman rule. This leaves me with 668 years approximately with Carthage being a Punic city. How many infants are buried in that cemetery is unknown, but it’s estimated something around 20 000 urns according to the numbers I’ve got.
In the case of La Voisin, we have 2 500 dead child in around 25 years.
In the case of Carthage, we have 20 000 dead child in around 668 years.
If we divide 668/25 = 26.72.
So if I multiply 2 500 x 26.72 = 66 800.
Do you understand what I just did? If La Voisin (or others like her) kept on practicing without being caught in France as long as the Phoenicians are accused of practicing child sacrifice, the number of dead infants would have been around 66 800 sacrificed infants. And this is based on the number of just ONE burial in the garden of LaVoisin. There were OTHERS like her all over France. She was not a unique case. Do you understand where I’m going with this? It’s simply insane. The number of dead infants in La Voisin garden is just insane. And the demography of Paris back during the reign of Louis XIV was estimated to be around half a million person. Carthage was estimated to be the same number during its peak. La Voisin was ONE of MANY…which brings the question? = how many others like her were around? 3? 10? 15? If one person buried 2 500 infant in her garden, how many did the others bury as well? The numbers in France are just insane.I hope anons understand my chain of thougths here when I’m comparing the burial of Carthage to what was found in the garden of La Voisin = I’m trying to say if the burial in Carthage was where Satanic ritual victims were burried, we would have seen an explosif number if burried children there and not just around 20 000 over the spam of 668 years. The number would have been at least 3 times higher if the burial of Carthage was a satanic ritual victims burial site.
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