TYB!
o7
"There is nothing new in this world, except the History You do not know."
~ President Harry S. Truman to Professor J. Allen Hynek 1952
It is Safe to Dance in Ukraine…
Shit is Getting Ridiculous-6! Kek
On the Dark Side
John Cafferty & The Beaver Brown Band
Eddie & The Cruisers
Yuck! Did she get hit in the face repeatedly with a Hot Bag of Nickels?…..
Shitposting Authorized….
In the Military we called this Intelligence Preparation of the Operating Environment (IPOE)…
But you can call it Pre-Gaslighting….
It's like Russia doesn't have they're very own Biological Weapons…. They had to invade Ukraine to do it….
#Neat
WE HAVE IT ALL
WHY WE DO IT
COVFEFE
Damn Google Android Phone…
For some reason they keep updating their keyboard… Incessantly.
Maybe some day I'll be able to sign up for Truth Social….
I signed up the day they announced it. Never got anything back. I should have one of the first accounts, but whatevs…
TY Anon. I Love You Too.
You may Appreciate This As Well.
o7
Bill Cooper
Majestic-12 NWO Stuff
Perhaps he's just into the 33 Vertebrae in the Human Spine…
Or the Sacrum as a "Shovel" for "Digging" Deeper into the "Mysteries"….
Nope He's a Plant….
The Pythagorean (Y) Training System.
The Narrow Path is the Right Hand Spiritual Path. The one Jesus referred to.
Then there's the Left Hand Path, Materialistic Wide Worldly Path of Mammon.
The Rolling Stones Song Can't Always Get What You Want comes from Ancient Pythagorean Teachings…
Pythagoras taught that friendship was the truest and nearest perfect of all relationships. he declared that in nature there was a friendship of all for all; of gods for men; of doctrines one for another; of the soul for the body; of the rational part for the irrational part; of philosophy for its theory; of men for one another; of countrymen for one another; that friendship also existed between strangers, between a man and his wife, his children, and his servants. all bonds without friendship were shackles, and there was no virtue in their maintenance. Pythagoras believed that relationships were essentially mental rather than physical, and that a stranger of sympathetic intellect was closer to him than a blood relation whose viewpoint was at variance with his own. Pythagoras defined knowledge as the fruitage of mental accumulation. he believed that it would be obtained in many ways, but principally through observation. Wisdom was the understanding of the source or cause of all things, and this could be secured only by raising the intellect to a point where it intuitively cognized the invisible manifesting outwardly through the visible, and thus became capable of bringing itself en rapport with the spirit of things rather than with their forms. The ultimate source that wisdom could cognize was the Monad, the mysterious permanent atom of the Pythagoreans. Pythagoras taught that both man and the universe were made in the image of God; that both being made in the same image, the understanding of one predicated the knowledge of the other. he further taught that there was a constant interplay between the Grand man (the universe) and man (the little universe). Pythagoras believed that all the sidereal bodies were alive and that the forms of the planets and stars were merely bodies encasing souls, minds, and spirits in the same manner that the visible human form is but the encasing vehicle for an invisible spiritual organism which is, in reality, the conscious individual. Pythagoras regarded the planets as magnificent deities, worthy of the adoration and respect of man. All these deities, however, he considered subservient to the One First Cause within whom they all existed temporarily, as mortality exists in the midst of immortality. The famous Pythagorean ÎĄ signified the power of choice and was used in the Mysteries as emblematic of the Forking of the Ways. The central stem separated into two parts, one branching to the right and the other to the left. the branch to the right was called Divine Wisdom and the one to the left Earthly Wisdom. Youth, personified by the candidate, walking the Path of Life, symbolized by the central stem of the ÎĄ, reaches the point where the Path divides. the neophyte must then choose whether he will take the left-hand path and, following the dictates of his lower nature, enter upon a span of folly and thoughtlessness which will inevitably result in his undoing, or whether he will take the right-hand road and through integrity, industry, and sincerity ultimately regain union with the immortals in the superior spheres.
Here to Help…
THE SYMBOLIC APHORISMS OF PYTHAGORAS iamblichus gathered thirty-nine of the symbolic sayings of Pythagoras and interpreted them. these have been translated from the Greek by thomas taylor. aphorismic statement was one of the favorite methods of instruction used in the Pythagorean university of Crotona. ten of the most representative of these aphorisms are reproduced below with a brief elucidation of their concealed meanings. i. Declining from the public ways, walk in unfrequented paths. by this it is to be understood that those who desire wisdom must seek it in solitude. ii. Govern your tongue before all other things, following the gods. this aphorism warns man that his words, instead of representing him, misrepresent him, and that when in doubt as to what he should say, he should always be silent. iii. The wind blowing, adore the sound. Pythagoras here reminds his disciples that the f iat of God is heard in the voice of the elements, and that all things in Nature manifest through harmony, rhythm, order, or procedure the attributes of the Deity. iv. Assist a man in raising a burden; but do not assist him in laying it down. the student is instructed to aid the diligent but never to assist those who seek to evade their responsibilities, for it is a great sin to encourage indolence. v. Speak not about Pythagoric concerns without light. the world is herein warned that it should not attempt to interpret the mysteries of God and the secrets of the sciences without spiritual and intellectual illumination. vi. Having departed from your house, turn not back, for the furies will be your attendants. Pythagoras here warns his followers that any who begin the search for truth and, after having learned part of the mystery, become discouraged and attempt to return again to their former ways of vice and ignorance, will suffer exceedingly; for it is better to know nothing about Divinity than to learn a little and then stop without learning all.
vii. Nourish a cock, but sacrifice it not; for it is sacred to the sun and moon. two great lessons are concealed in this aphorism. The first is a warning against the sacrifice of living things to the gods, because life is sacred and man should not destroy it even as an offering to the Deity. the second warns man that the human body here referred to as a cock is sacred to the sun (God) and the moon (Nature), and should be guarded and preserved as man’s most precious medium of expression. Pythagoras also warned his disciples against suicide. viii. Receive not a swallow into your house. this warns the seeker after truth not to allow drifting thoughts to come into his mind nor shiftless persons to enter into his life. he must ever surround himself with rationally inspired thinkers and with conscientious workers. iX. Offer not your right hand easily to anyone. this warns the disciple to keep his own counsel and not offer wisdom and knowledge (his right hand) to such as are incapable of appreciating them. the hand here represents truth, which raises those who have fallen because of ignorance; but as many of the unregenerate do not desire wisdom they will cut off the hand that is extended in kindness to them. time alone can effect the redemption of the ignorant masses X. When rising from the bedclothes, roll them together, and obliterate the impression of the body. Pythagoras directed his disciples who had awakened from the sleep of ignorance into the waking state of intelligence to eliminate from their recollection all memory of their former spiritual darkness; for a wise man in passing leaves no form behind him which others less intelligent, seeing, shall use as a mold for the casting of idols. the most famous of the Pythagorean fragments are the Golden Verses, ascribed to Pythagoras himself, but concerning whose authorship there is an element of doubt. the Golden Verses contain a brief summary of the entire system of philosophy forming the basis of the educational doctrines of Crotona, or, as it is more commonly known, the italic school. these verses open by counseling the reader to love God, venerate the great heroes, and respect the dæmons and elemental inhabitants. They then urge man to think carefully and industriously concerning his daily life, and to prefer the treasures of the mind and soul to accumulations of earthly goods. the verses also promise man that if he will rise above his lower material nature and cultivate self-control, he will ultimately be acceptable in the sight of the gods, be reunited with them, and partake of their immortality. (It is rather significant to note that Plato paid a great price for some of the manuscripts of Pythagoras which had been saved from the destruction of Crotona. see Historia Deorum Fatidicorum, Geneva, 1675.)
YOU CAN'T ALWAYS GET WHAT YOU WANT
PYTHAGORIC FUNDAMENTALS
The study of geometry, music, and astronomy was considered essential to a rational understanding of God, man, or nature, and no one could accompany Pythagoras as a disciple who was not thoroughly familiar with these sciences. many came seeking admission to his school. Each applicant was tested on these three subjects, and if found ignorant, was summarily dismissed. Pythagoras was not an extremist. he taught moderation in all things rather than excess in anything, for he believed that an excess of virtue was in itself a vice. one of his favorite statements was: “We must avoid with our utmost endeavor, and amputate with fire and sword, and by all other means, from the body, sickness; from the soul, ignorance; from the belly, luxury; from a city, sedition; from a family, discord; and from all things, excess.” Pythagoras also believed that there was no crime equal to that of anarchy. All men know what they want, but few know what they need. Pythagoras warned his disciples that when they prayed they should not pray for themselves; that when they asked things of the gods they should not ask things for themselves, because no man knows what is good for him and it is for this reason undesirable to ask for things which, if obtained, would only prove to be injurious.
Chekt!
Pythagoras controlled entire crowds with a Lodestone (Magnetite)…
He also Quality Controlled building construction with a 7-Stringed Lyre. Kinda like the one used on the Seal of the Senior Executive Service KEYSTONE.
Thank you for proving muh point…
A Posse Ad Esse
Static 1-Dimensional Bot NIGGER
What Is an Adverb?
In order to understand words that end in -ly, it is important to first understand what an adverb is and how to use one in a sentence. An adverb is the part of speech that describes, modifies or provides more information about a verb in a sentence. An adverb can also be used to modify or qualify adjectives, other adverbs or whole word groups.
I prefer to let the Shills Wipe their Ass and then Blow their nose with the same Tissue….
You'd think they'd learn after doing it once, but no….
ARMPITS, ASSHOLE, CROTCH, THEN TEETH!
Radio 101…
One of the simplest yet critical parts of Heinrich Rudolf Hertz's discoveries….
*most critical
Hook, Line, & SINK-HER …
Imagine being lower than a peep-show jizz mopper and/or CIA Nigger coming to a free speech board to correct peoples grammar using such an imperfect language as English to express some of the highest ideas, concepts, and theories on the Planet…
And then take Pride in such a base endeavor….