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Medical theories on the cause of death in crucifixion
The most detailed accounts of any one particular crucifixion are the biblical passages covering the death of Jesus of Nazareth; but we should not assume that this was by any means representative of all crucifixions. Indeed, the precise details may well have varied between regions, evolved over time, or even depending upon the social status of the victim and the crime he allegedly committed. Flavius Josephus (37-c.100CE) wrote of the hundreds of Jewish prisoners crucified at Jerusalem in 70 CE, during an uprising against the Romans.
`They were first whipped and then tormented with all sorts of tortures, before they died, and were crucified before the wall of the city… the soldiers, out of wrath and hatred they bore the Jews, nailed those they caught to the crosses in different postures, by way of jest'.
Lucius Anneus Seneca (4BCE-65CE) recorded another mass crucifixion and noted:
`I see crosses there, not just of one kind but made in many different ways: some have their victims with their head down to the ground, some impale their private parts, others stretch out their arms'.