Djinn/Djin/Jinnas related to monkeypox and smallpox

This will be a few posts, but you will get it all shortly

A Djinn (genii, ginn, jann, jinn, shayatin, shaytan) is in Arabic lore, a type of interfering spirit, often demonlike, but not equivalent to a Demon. As are the Greek Daimones, Djinn are self-propagating and can be either good or evil. They possess supernatural powers and can be conjured in magical rites to perform various tasks and services. A Djinn appears as a wish-granting “genie” in many Arabic folktales such as those in The Book of One Thousand and One Nights.

Early Lore

In pre-Islamic lore, the Djinn are malicious, are born of smokeless fire, and are not immortal. They live with other supernatural beings in the Kaf, a mythical range of emerald mountains that encircles the earth. They like to roam the deserts and wilderness. They are usually invisible but have the power to shapeshift to any form, be it insect, other animal, or human.

King Solomon used a magic ring to control Djinn and protect him from them. The ring was set with a gem, probably a diamond, that had a living force of its own. With the ring, Solomon branded the necks of the Djinn as his slaves.

One story tells that a jealous Djinn (sometimes identified as Asmodeus) stole the ring while Solomon bathed in the river Jordan. The Djinn seated himself on Solomon’s throne at his palace and reigned over his kingdom, forcing Solomon to become a wanderer. God compelled the Djinn to throw the ring into the sea. Solomon retrieved it and punished the Djinn by imprisoning him in a bottle.

According to another story, Solomon took Djinn to his crystal-paved palace, where they sat at tables made of iron. The Qur’an tells how the king made them work at building palaces and making carpets, ponds, statues, and gardens. Whenever Solomon wanted to travel to faraway places, the Djinn carried him there on their backs.

Solomon forced the Djinn to build the Temple of Jerusalem and all of the city as well.

Djinn in Muslim Lore

A Djinn (genii, ginn, jann, jinn, shayatin, shaytan) is in Arabic lore, a type of interfering spirit, often demonlike, but not equivalent to a Demon. As are the Greek Daimones, Djinn are self-propagating and can be either good or evil. They possess supernatural powers and can be conjured in magical rites to perform various tasks and services. A Djinn appears as a wish-granting “genie” in many Arabic folktales such as those in The Book of One Thousand and One Nights.

Early Lore

In pre-Islamic lore, the Djinn are malicious, are born of smokeless fire, and are not immortal. They live with other supernatural beings in the Kaf, a mythical range of emerald mountains that encircles the earth. They like to roam the deserts and wilderness. They are usually invisible but have the power to shapeshift to any form, be it insect, other animal, or human.

King Solomon used a magic ring to control Djinn and protect him from them. The ring was set with a gem, probably a diamond, that had a living force of its own. With the ring, Solomon branded the necks of the Djinn as his slaves.

One story tells that a jealous Djinn (sometimes identified as Asmodeus) stole the ring while Solomon bathed in the river Jordan. The Djinn seated himself on Solomon’s throne at his palace and reigned over his kingdom, forcing Solomon to become a wanderer. God compelled the Djinn to throw the ring into the sea. Solomon retrieved it and punished the Djinn by imprisoning him in a bottle.

According to another story, Solomon took Djinn to his crystal-paved palace, where they sat at tables made of iron. The Qur’an tells how the king made them work at building palaces and making carpets, ponds, statues, and gardens. Whenever Solomon wanted to travel to faraway places, the Djinn carried him there on their backs.

Solomon forced the Djinn to build the Temple of Jerusalem and all of the city as well.

https://occult-world.com/djinn/

pt 1

>>16306831

>Djinn/Djin/Jinnas related to monkeypox and smallpox

>This will be a few posts, but you will get it all shortly

Islamic theology absorbed and modified the Djinn; some became beautiful and good-natured. According to the Muslim faith, humans are created from clay and water, and the essence of angels is light. Djinn were created on the day of creation from the smokeless fire, or the essential fire. They are invisible to most people except under certain conditions; however, dogs and donkeys are able to see them.

They were on the Earth before human beings, but it is unknown how long. By some accounts, they were created 2,000 years before Adam and Eve and are equal to angels in stature. Their ruler, Iblis(also called Shaytan), refused to worship Adam and so was cast out of heaven, along with his followers. Iblis became the equivalent of the Devil, and the followers all became Demons. Iblis’ throne is in the sea.

As do humans, Djinn have free will and are able to understand good and evil. The Qur’an states that the purpose of their creation is the same as that of humans, which is to worship God. They are responsible for their actions and will be judged at the Last Judgment. It is said that Hell will be filled with Djinn and humans together. Conflicting stories about the Djinn abound, similar to conflicting stories about Angels and Demons.

Muhammad warned the people to cover their utensils, close their doors, and keep their children close to them at night, as the Djinn spread out at night and take things. He also warned people to put out their lights, as the Djinn could drag away the wicks and start a fire. However, they will not open a locked door, untie a knot, or uncover a vessel. If people find a snake in their house, they should call out to it for three days before killing it. If the snake is a shape-shifted Djinn, it will leave.

The Djinn can be converted, as sura 72 of the Qur’an indicates: “It has been revealed to me that a company of the Djinn gave ear, then they said ‘we have indeed heard a Qur’an wonderful, guiding to rectitude.’ ” Muhammad converted Djinn by reciting the Qur’an to them. However, all Djinn are unreliable and deceitful, even if converted. The Djinn will guard graves if commanded to do so by Witchcraft; in Egypt, it is bad luck to open a pharaoh’s tomb, for the guarding Djinn will harm anyone who violates the sacred space.

Djinn Life

The life span of Djinn is much longer than that of humans, but they do die. They are both male and female and have children. They eat meat, bones, and dung of animals. They play, sleep, and have animals. Descriptions of their appearances vary. They may have the legs of a goat, a black tail, or a hairy body. They may be exceptionally tall and have their eyes set vertically in their heads.

Although they can live anywhere on the planet, they prefer deserts, ruins, and places of impurity like graveyards, garbage dumps, bathrooms, camel pastures, and hashish dens. They also can live in the houses where people live. They love to sit in places between the shade and the sunlight and move around when the dark first falls. They also like marketplaces, and Muslims are warned not to be the first to enter the market or the last to leave it.

In Islam, it is believed that humans are unable to get in touch with the deceased, learn about the future or what happens after death, or be healed, as these phenomena are in God’s realm. Djinn have limited powers in these areas. Djinn can appear to humans as the spirits of the dead and communicate with the living through visions and voices. Those who learn the medicinal qualities of plants through the plants’ talking to them are actually speaking with devils. It was the Djinn who taught humans Sorcery. (See also : Watchers.)

Djinn will eat human food, stealing its energy, unless people say the name Allah prior to eating. Marriage between Humans and Djinn As do Fairies, Djinn fall in love with humans and marry them. There is no direct evidence of it, and no children have qualities of both Djinn and human. A clan in the United Arab Emirates claims to descend from a female Djinn. There is controversy over whether it is lawful to marry Djinn, but most Islamic jurists believe it is unlawful. There also seems to be controversy as to whether a mixed marriage will be able to produce children. If the mother is human, the children will be visible and look like humans. If the mother is Djinn, the children will be invisible.

Djinn interfere in human relationships. If they fall in love with a human, they try to disrupt marriages and other relationships.

pt 2

>>16306834

Ahmad, Salim. Revealing the Mystery behind the World of Jinn. Booksurge.com: 2008.

al-Ashqar, Umar Sulaiman. The World of the Jinn and Devils. Translated by Jamaal al-Din M. Zarabozo. New York: Al-Basheer Company for Publications and Translations, 1998.

de Givry, Emile Grillot. Witchcraft, Magic and Alchemy. 1931. Reprint, New York: Dover Publications, 1971.

Frieskens, Barbara. Living with Djinns: Understanding and Dealing with the Invisible in Cairo. London: Saqi Books, 2008.

Morehouse, David. Psychic Warrior: Inside the CIA’s Stargate Program: The True Story of a Soldier’s Espionage and Awakening. New York: St. Martin’s Press, 1996.

The Encyclopedia of Demons and Demonology – Written by Rosemary Ellen Guiley – Copyright © 2009 by Visionary Living, Inc.

https://en.wikipedia.org/wiki/Jinn

Jinn (Arabic: , jinn) – also romanized as djinn or anglicized as genie (with the broader meaning of spirit or demon, depending on source)[1]2 – are supernatural creatures in early pre-Islamic Arabian religious systems and later in Islamic mythology and theology.[3] Like humans, they are created with fitra, neither born as believers nor as unbelievers; their attitude depends on whether or not they accept God's guidance.[3] Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions, and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several pagan beliefs integrated into Islam.[4][a]

In an Islamic context, the term jinn is used for both a collective designation for any supernatural creature and also to refer to a specific type of supernatural creature.2 As referring to invisible creatures in general, jinn are often mentioned together with devils (shayāṭīn). Both devils and jinn feature in folklore and are held responsible for misfortune, possession, and diseases. The jinn in contrast are sometimes supportive and benevolent. They are mentioned frequently in magical works throughout the Islamic world, to be summoned and bound to a sorcerer, but also in zoological treatises as animals with a subtle body.

Etymology

Jinn is an Arabic collective noun deriving from the Semitic root jnn (Arabic: / , jann), whose primary meaning is 'to hide' or 'to adapt'. Some authors interpret the word to mean, literally, 'beings that are concealed from the senses'.[5] Cognates include the Arabic majnūn (, 'possessed' or, generally, 'insane'), jannah (, 'garden', 'eden' or 'heaven'), and janīn (, 'embryo').[6] Jinn is properly treated as a plural (however in Classical Arabic, may also appear as jānn, ), with the singular being jinnī (). [b]

The origin of the word jinn remains uncertain.2 Some scholars relate the Arabic term jinn to the Latin genius – a guardian spirit of people and places in Roman religion – as a result of syncretism during the reign of the Roman empire under Tiberius and Augustus;7 however, this derivation is also disputed.2 Another suggestion holds that jinn may be derived from Aramaic ginnaya (Classical Syriac: ܓܢܬܐ) with the meaning of 'tutelary deity'2 or 'guardian'. Others claim a Persian origin of the word, in the form of the Avestic Jaini, a wicked (female) spirit. Jaini were among various creatures in the possibly even pre-Zoroastrian mythology of peoples of Iran.[8][9]

The anglicized form genie is a borrowing of the French génie, also from the Latin genius. It first appeared[10] in 18th-century translations of the Thousand and One Nights from the French,[11] where it had been used owing to its rough similarity in sound and sense and further applies to benevolent intermediary spirits, in contrast to the malevolent spirits called 'demon' and 'heavenly angels', in literature.[12] In Assyrian art, creatures ontologically between humans and divinities are also called genie.[13]

Jinn and devils

Both Islamic and non-Islamic scholarship generally distinguishes between angels, jinn, and devils as three different types of spiritual entities in Islamic traditions.72 Due to their concealment from human sight, devils might be considered a sort of jinn. However, their similarities are limited to this property. Jinn, on the other hand, have many characteristics in common with humans, which devils lack.[46]: 131–132  In writings the lines between devils and jinn are often blurred. Especially in folklore, jinn share many characteristics usually associated with devils, as both are held responsible for mental illness, diseases and possession.

The Quran emphasizes similarity between humans and jinn,[46]: 132  both being taqalan ('accountable ones'), in that they have free will[97] and will be judged according to their deeds.[98]2 Since devils are exclusively evil, they are not among taqalan; thus, like angels, their destiny is prescribed.7

pt 3

>>16306859

Folklore differentiates both types of creatures, as well. Field researches in 2001–2002 among Sunni Muslims in Syria recorded many oral tales in which jinn feature frequently in everyday stories. Tales about Satan (Iblīs) and his lesser devils (shayāṭīn) were much less common. Devils seem to be primarily associated with their role within Islamic scriptures, as abstract forces tempting Muslims into everything disapproved by society, while jinn can be encountered by humans in lonely places.[99] This fits the general notion that devils whisper into the hearts (qalb) of humans, but do not possess them physically.[100] In everyday speech, devils, demons (div) and jinn are often used interchangeably.[101]

Since the term shaitan is also used as an epithet to describe the taqalan (humans and jinn), naming malevolent jinn also as shayāṭīn in some sources, it is sometimes difficult to hold them apart.152 Satan and his hosts of devils (shayatin) generally appear in traditions associated with Jewish and Christian narratives, while jinn represent entities of polytheistic background.[e]

The appearance of jinn can be divided into three major categories:2

zoomorphic

storms and shadows

anthropomorphic

Witchcraft (Arabic: , sihr, which is also used to mean 'magic, wizardry') is often associated with jinn and afarit[111] around the Middle East. Therefore, a sorcerer may summon a jinn and force him to perform orders. Summoned jinn may be sent to the chosen victim to cause demonic possession. Such summonings were done by invocation,15 by aid of talismans or by satisfying the jinn, thus to make a contract.[112]

Jinn are also regarded as assistants of soothsayers. Soothsayers reveal information from the past and present; the jinn can be a source of this information because their lifespans exceed those of humans.[35] Another way to subjugate them is by inserting a needle to their skin or dress. Since jinn are afraid of iron, they are unable to remove it with their own power.[113]

Ibn al-Nadim, Muslim scholar of his Kitāb al-Fihrist, describes a book that lists 70 jinn led by Fuqṭus (Arabic: ), including several jinn appointed over each day of the week.[114]15 Bayard Dodge, who translated al-Fihrist into English, notes that most of these names appear in the Testament of Solomon.[114] A collection of late 14th- or early 15th-century magico-medical manuscripts from Ocaña, Spain describes a different set of 72 jinn (termed "Tayaliq") again under Fuqtus (here named "Fayqayțūš" or Fiqitush), blaming them for various ailments.[115][116] According to these manuscripts, each jinni was brought before King Solomon and ordered to divulge their "corruption" and "residence" while the Jinn King Fiqitush gave Solomon a recipe for curing the ailments associated with each jinni as they confessed their transgressions.[117]

A disseminated treatise on the occult, written by al-Ṭabasī, called Shāmil, deals with subjugating devils and jinn by incantations, charms and the combination of written and recited formulae and to obtain supernatural powers through their aid. Al-Ṭabasī distinguished between licit and illicit magic, the latter founded on disbelief, while the first on purity.[118]

Seven kings of the Jinn are traditionally associated with days of the week.15 They are also attested in the Book of Wonders. Although many passages are damaged, they remain in Ottoman copies. These jinn-kings (sometimes afarit instead) are invoked to legitimate spells performed by amulets.[119]

pt 4

>>16306864

Ancient Mesopotamian religion

Beliefs in entities similar to the jinn are found throughout pre-Islamic Middle Eastern cultures.[15]: 1–10  The ancient Sumerians believed in Pazuzu, a wind demon,[15]: 1–10 [121]: 147–148  who was shown with "a rather canine face with abnormally bulging eyes, a scaly body, a snake-headed penis, the talons of a bird and usually wings."121 The ancient Babylonians believed in utukku, a class of demons which were believed to haunt remote wildernesses, graveyards, mountains, and the sea, all locations where jinn were later thought to reside.[15]: 1–10  The Babylonians also believed in the Rabisu, a vampiric demon believed to leap out and attack travelers at unfrequented locations, similar to the post-Islamic ghūl,[15]: 1–10  a specific kind of jinn whose name is etymologically related to that of the Sumerian galla, a class of Underworld demon.[122][123]

Lamashtu, also known as Labartu, was a divine demoness said to devour human infants.[15]: 1–10 121 Lamassu, also known as Shedu, were guardian spirits, sometimes with evil propensities.[15]: 1–10 [121]: 115–116  The Assyrians believed in the Alû, sometimes described as a wind demon residing in desolate ruins who would sneak into people's houses at night and steal their sleep.[15]: 1–10  In the ancient Syrian city of Palmyra, entities similar to jinn were known as ginnayê,[15]: 1–10  an Aramaic name which may be etymologically derived from the name of the genii from Roman mythology.[15]: 1–10  Like jinn among modern-day Bedouin, ginnayê were thought to resemble humans.[15]: 1–10  They protected caravans, cattle, and villages in the desert[15]: 1–10  and tutelary shrines were kept in their honor.[15]: 1–10  They were frequently invoked in pairs.[15]: 1–10 

Judaism

The description of jinn is almost identical with that of the shedim from Jewish mythology. As with the jinn, some of whom follow the law brought by Muhammad, some of the shedim are believed to be followers of the law of Moses and consequently good.[124] Both are said to be invisible to human eyes but are nevertheless subject to bodily desires, like procreating and the need to eat. Some Jewish sources agree with the Islamic notion that jinn inhabited the world before humans.[125] Asmodeus appears both as an individual of the jinn or shedim, as an antagonist of Solomon.15

Buddhism

As in Islam, the idea of spiritual entities converting to one's own religion can be found in Buddhism. According to lore, Buddha preached to Devas and Asura, spiritual entities who, like humans, are subject to the cycle of life, and who resemble the Islamic notion of jinn, who are also ontologically placed among humans in regard to eschatological destiny.7[126]

Christianity

Van Dyck's Arabic translation of the Old Testament uses the alternative collective plural "jann" (Arab:); translation:al-jānn) to render the Hebrew word usually translated into English as "familiar spirit" (אוב, Strong #0178) in several places (Leviticus 19:31, 20:6; 1 Samuel 28:3,7,9; 1 Chronicles 10:13).[127]

Some scholars evaluated whether the jinn might be compared to fallen angels in Christian traditions. Comparable to Augustine's descriptions of fallen angels as ethereal, jinn seem to be considered as the same substance. Although the concept of fallen angels is not absent in the Quran,[128] the jinn nevertheless differ in their major characteristics from that of fallen angels: While fallen angels fell from heaven, the jinn did not, but try to climb up to it in order to receive the news of the angels. Jinn are closer to daemons.[129]

Children from a union between humans and jinn are not considered demonic offspring, as those from intercourse with Christian demons like a succubus or an incubus, but rather gifted and talented people with special abilities. Historical persons were sometimes thought to be the offspring of jinn and humans.[17]

https://www.medievalists.net/2020/10/demons-djinns-devils/

pt 5

>>16306889

https://www.medievalists.net/2020/10/demons-djinns-devils/

What are the Djinn?

We have some familiarity with djinn, which are referred to as genies in western culture, through folklore stories from the 1001 Nights such as Aladdin. However, the idea of djinn and the belief in them in Islamic societies have much deeper roots that predate Islam. The pre-Islamic Arabs believed in djinn long before the coming of Islam. The djinn were the “nymphs and satyrs” of the desert. They represented nature and the wild, the domains still unsubdued by humanity and were hostile to humans.

According to ancient Arabian belief, spirits haunted dark and desolate locales in the desert, and lay in wait for the unsuspecting traveler. People needed to protect themselves from these beings. On the eve of Islam some of the djinn had become elevated in status to vague impersonal gods who were related to the supreme deity. The Meccans of the early seventh century offered sacrifices to them and sought their guidance and help. Some scholars believe that the djinn were first conceptualized as malevolent demons, while others have argued that they were the early gods and goddesses (often associated with nature) of peoples such as the Sumerians and Akkadians that were supplanted by new deities and more sophisticated belief systems, but they were not fully discarded and continued to hold a position as lesser supernatural beings.

Ancient Djinn

Although the origins of the djinn seem to be in the deserts of Arabia, the belief in them really took form in the villages and cities of the Middle East. In fact, the nomads who roamed the deserts feared the djinn much less than the sedentary peoples who dreaded the remote plains and deserts that represented both the unknown and danger to them. For example, Pazuzu was a primordial djinn, a wind demon whom the inhabitants of Sumerian cities feared 6,000 years ago. The wind was often associated with the djinn and ancient peoples of the Middle East believed that these creatures travelled on it. According to Assyrian and Babylonian mythology, Pazuzu was the son of Hanpa, who was the lord of all the demons, perhaps an “ancient Satan.” Some scholars state that Pazuzu, who was associated with the cold north-east wind, was one of the most malevolent elemental forces of the ancient world. He scavenged the deserts and carried diseases and brought desolation and starvation in his wake. Pazuzu, like the later djinn of the Muslim period, was depicted as a human-animal hybrid. He had the head of a lion or a dog, horns, a beard, bird wings, a scorpion’s tail, and an erect penis sometimes shaped like a serpent.

pt 6

>>16306903

Other ancient djinn/demons included Rabisu and Labaratu. The former concealed itself in remote places and ambushed unsuspecting travellers (as we will see this is how one of the djinn of the Islamic Middle East, the ghul, operated) and the latter, the daughter of the sky god Anu, lived in swamps or mountains and killed children. Other ancient Mesopotamian demons engaged in sexual intercourse with humans. All these ancient beings served as the prototypes of the djinn of Arabia and later the Muslim world. In the Hijaz, the region of Western Arabia where Islam was born, one function of the djinn was to inspire poets and soothsayers to produce beautiful and potent poetic verses and to foretell the future. Both poets and soothsayers held a special status in pre-Islamic Arabia and exerted a significant amount of influence on their societies. Those who were “mad” or “crazy” were afforded special protected status as they were thought to be majnun, which means “possessed by a djinn.”

According to Muslim tradition, the djinn are one of the three intelligent beings created by God, the other two being angels and humans. They are mentioned both in the Quran and in the prophetic traditions. Al-Qazwini places the djinn in the Muslim cosmology early in the creation process and says that God created the angels from light, humans from clay, and the djinn from the flames of fire. He also created shayatin (s. shaytan – meaning devils/fiends/demons) from the smoke of the fire. There are several categories of djinn including ifrit, Shaitan, marid, and djinn; these terms often overlap, and the categories are not clear cut. Like humans, they have free will and could be good or evil, however the shayatin are always associated with Iblis, the devil.

There is an ancient mosque in Mecca called Masjid al-djinn or the Mosque of the Djinn and according to Islamic tradition, it is dedicated to those djinn that accepted the prophet Muhammad’s message when he preached to them. God is often referred to in the Quran as Rab al-Alamin, which means the Lord of the Worlds, encompassing all possible worlds and universes that could exist, including that of the humans and the djinn. The Quran also often mentions humans and djinn together as the two types of creation that could receive divine revelations and either accept or reject them.

Al-Qazwini states that the djinn are imperceptible to the human senses. However, they can “thicken” their constitutions and take on corporeal forms and have the ability to shapeshift. He also mentions that the djinn were created long before Adam and the humans and that they inhabited the Earth before the fall of Adam. They had kings, prophets, religions, and laws, much like the humans would eventually. However, many of them strayed and filled the land with corruption.

In response to these transgressions, al-Qazwini says that God sent his heavenly armies of angels to punish them. After fierce battles between the angels and the djinn the latter were driven from their homes to the far corners of the world, while many others were taken prisoner. Among these prisoners was a young djinn named Azazel (a clear parallel here to one of the leaders of the fallen angels in the apocryphal Book of Enoch). Azazel was raised among the angels and he attained their knowledge, counselled them, and lived among them for a long time until he became one of their chieftains.

pt 7

>>16306904

This situation continued until the creation of Adam. When God commanded all the angels to prostrate themselves before his new creation, Azazel refused out of arrogance and it is after this point that his name changed to Iblis (one of the names designating Satan in Islamic tradition) and he became the enemy of man and cursed by God. The implication in the text is that he also became the leader of all the renegade djinn and demons and the personification of evil, strife, and disobedience. Al-Qazwini mentions that Iblis had five sons: Birah, the lord of catastrophes; al-A‘war, the lord of adultery, lust, and seduction; Masut the lord of lies; Dasem, the lord of strife (especially between married couples); and Zalnabur, the lord of markets and cheating in trade.

Types of Djinn

Both al-Qazwini and al-Isfahani have sections in their works in which they list various types of djinn, demons, and monsters. In a section of his chapter on djinn, Al-Qazwini provides descriptions of some of these creatures. On the other hand, Kitab al-Bulhan only has a series of illustrations of the djinn accompanied with titles. Stefano Carboni provides some good interpretations of these images in his article, “The ‘Book of Surprises’ (Kitab al-bulhan) of the Bodleian Library.” I will use Carboni’s article to round out the descriptions and characteristics of some of the demons presented by Kitab al-Bulhan.

The Ghul

Al-Qazwini states that al-ghul (the ghoul) is one of the most famous and common among the djinn. The ghul has been described in various ways. Al-Qazwini describes it as having an unnatural and terrifying appearance. He says it has a humanoid form merged with that of a beast and describes it as vile creature with deformities and an unnatural appearance. E.W. Lane’s Arabic-English Lexicon (essentially a compilation based on medieval Arab dictionaries) states that the ghul “is a ‘kind of goblin, demon, devil” and that it is “terrible in appearance, having tusks or fangs.” Other accounts from the Arabian Peninsula describe the ghul as a combination of man, bird and camel. According to this description it has a human head with a Cyclops eye in the middle. Instead of a mouth it has a beak; its body is that of a camel or an ostrich with chicken wings and it has the talons of an ostrich or the hooves of a mule instead of feet. The ghul is also a shapeshifter and can take on the form of men, cats, horses, asses, camels, bulls, owls and that of a multi-colored dog (on of its most frequently mentioned forms).

The ghul is described as a maneater and it inhabits the deserts and wastelands and appears to solitary travellers passing through these remote areas, especially in the hours between twilight and dawn. It lays in ambush, awaiting the unsuspecting traveller, among the rocks, crags, and caves and pounces on him, drags him to its lair, and devours him. It can also take on an appearance resembling a human in order to lull it’s victims into a false sense of security and to lure them away from their path and into its trap. Female ghulas also sometimes are said to have lured travellers away, seduce them, and prostitute themselves to them.

Regarding their origin, al-Qazwini states that they were djinn who used to eavesdrop on Heaven (according to Islamic tradition this stolen knowledge from Heaven was the inspiration that the soothsayers received from these demons when they sought to see the future) and when they did this there were struck by meteorites or shooting stars and they burned up and were horribly disfigured and plummeted to the Earth to become ghuls.

Robert Lebling mentions in his book, Legends of the Fire Spirits, that despite its propensity toward evil and to eat human flesh and carrion and its evil nature, the ghul can be benevolent to humans. In the tales and legends, if the hero can successfully sneak up behind the ghula (female ghul) and suckle from her pendulous breast, often thrown over her should while she worked on her hand mill, he becomes her “bosom child” and she becomes his protector, even from other guls. There are strong parallels her to the pre-Islamic and Islamic traditions of “milk relationships,” i.e. two unrelated infants becoming siblings if they suckled from the same mother. A clever hero can also enlist the aid of a ghoul. According to Lebling these creatures respond to courtesy and “in exchange for a little grooming or a piece of mastic gum, they are often ready to carry the hero wherever he wishes to go.”

pt 8

>>16306831

>>16306834

>>16306859

>>16306864

>>16306889

>>16306903

>>16306904

>>16306910

>Djinn/Djin/Jinnas related to monkeypox and smallpox

So how doDjinnrelate to small pox/ monkey pox?The Vaccine. all substance is host to the entities within it. Water, oil, chrism, CSF, beer, wine & 'spirits', etc…

vaccines are no different. pharmakeia is an ancient greek work for sorcery. spirit summoning, binding, worship, etc…

https://www.cdc.gov/poxvirus/monkeypox/clinicians/treatment.html

"Treatment:

At this time, there are no specific treatments available for monkeypox infection, but monkeypox outbreaks can be controlled.

Smallpox vaccine, cidofovir, ST-246, and vaccinia immune globulin (VIG) can be used to control a monkeypox outbreak. CDC guidance was developed using the best available information about the benefits and risks of smallpox vaccination and drug use for the prevention and management of monkeypox and other orthopoxvirus infections.

Monkeypox and Smallpox Vaccine

One vaccine,JYNNEOS(also known as Imvamune or Imvanex), has been licensed in the United States to prevent monkeypox and smallpox.Because monkeypox virus is closely related to the virus that causes smallpox, smallpox vaccine can also protect people from getting monkeypox. Past data from Africa suggests that smallpox vaccine is at least 85% effective in preventing monkeypox. The effectiveness ofJYNNEOS against monkeypox was concluded from a clinical study on the immunogenicity of JYNNEOS and efficacy data from animal studies. Experts also believe that vaccination after a monkeypox exposure may help prevent the disease or make it less severe.

ACAM2000, which contains a live vaccinia virus, is licensed for immunization in people who are at least 18 years old and at high risk for smallpox infection. It can be used in people exposed to monkeypox if used under an expanded access investigational new drug protocol.

Smallpox vaccine is not currently available to the general public. In the event of another outbreak of monkeypox in the U.S., CDC will establish guidelines explaining who should be vaccinated. For more information about the smallpox vaccine please visit CDC’s Smallpox Vaccination Information for Health Professionals.

https://www.fda.gov/vaccines-blood-biologics/jynneos

https://www.bavarian-nordic.com/

If you think they, Bavarian Nordic A/S & Bill Gates & the CDC/FDA & the WHO, don't know what djinn/jinn/jynn are, you are mistaken.

https://www.newsweek.com/fact-check-did-bill-gates-predict-monkeypox-outbreak-1708171

DO NOT TAKE ANY SUBSTANCES OF PHARAMKEIA

>>16306679

>>16306972

jynneos

eos = dawn

DAWN of the DJINN

>>16306972

>>16307062

> Jynneos

>>16306679

>DAWN of the DJINN

Eos, or dawn

Jynn, or Djinn

>>16307024

nothing to do with the massive spell about to being cast on the world. jynneos, Dawn of the Djinn. Way to throw out your own prejudices and look brilliant at the same time tho. /s