34 The International Jew

If these words had been written by a non-Jew the cry of "anti-

Semitism" would ring through the land. Yet Sidonia adds:

"And every generation they (the Jews) must become more powerful

and dangerous to the society that is hostile to them."

"Latitudinarianism" is the doctrine of the Protocols in a word. It is

the break-up by means of a welter of so-called "liberal" ideas which

construct nothing themselves, but have the power to destroy the

established order:

Several generations have passed since Disraeli's words were written.

The Jew still regards every form of non-Jewish society as hostile to him.

They have become more powerful and more dangerous. Those who

would measure the danger look around!

The Jew says that the Protocols are inventions. Is Benjamin Disraeli

an invention? Was this Jewish Prime Minister of Great Britain

misrepresenting his people? He showed that in Russia, the very country

where the Jews of his time comptained they were ·leas·r free, the Jews

were in control. He showed that the Jews knew the technique of

revolution, foretelling in his book the revolution that shortly broke out in

Germany. How did he foreknow it? Because that revolution was

developing under the auspices of Jews, a:nd though it was then true that

"so little is yet known in England," Disraeli the Jew knew i t, and knew

it to be Jewish in origin and development and purpose. One point is clear:

Disraeli told the truth. He presented his people before the world with

correctness. He described Jewish power, Jewish purpose and Jewish

method with a certainty of touch that betokens more than knowledge.:_he

shows racial sympathy and understanding. Why did he do it? Disraeli the

flamboyant, most oriental of courtiers and suave of politicians, with a

keen financial ability . Was it that typically racial boastfulness, that

dangerous aggressive conceit in which· the Jew gives up most of his

secrets . No matter; he is the one man who told the truth about the Jews

without being accused of "misrepresenting" the Jews.

FIVE /

The jewish Political Program

"We wiil so wear out ard exb.:..si the Gentiles by all this that they will be

compelled to offer us an int enuriona l authority. which by its position will enable

us to absorb w it hout disturbance all the governmental forces of the world and

thus form a super-government.

"We must so direct the educaricn of Gentile society tlnt its hand will drop in the

weakness of discouragement in the face of any undertaking where initiative is

needed."

-The Fifth P.-otocol

T heodor Herzl, one of the greatest of the Jews and founde r of

modern Zionism, was perhaps the farthest-seeing public exponent

of the philosophy of Jewish existence that modern generations

have known. He was never in doubt of the existence of the Jewish nation .

He proclaimed its existence on every occasion. He said, "We are a

people , -One people ."

He clearly saw that what he called the Jewish Question was politicaL

In his introduction to "The Jewish S[ate" he says:

"I believe that I understand anti-Semitism, which is really a highly

complex movement. I consider it from a Jewish standpoint, yet

without fear or hatred. I believe that [can see what elements there

are in it of vulgar sport. of common trade jealousy. inherited

prejudice. of religious intolerance and also of pretended defense . I

think the Jewish Question is no more a social than a religious one,

notwithstanding that it sometimes takes these and other forms . It is

a national question , which can be only solved by making it a

political world question to be discussed and controlled by the