An Introduction to the Mjewish Protocolsw 51
surrounded by a whole galaxy of bankers, industrialists, capitalists,
and specially by millionaires because, actuaiiy, everything will be
decided by an appeal to figures . "
These are strong claims, but not too strong for the facts that can be
marshaled to illustrate them . They are , however, but an introduction to
further claims rhat are made and equally paralleled by the facts. All
through Protocols, as in this quotation from the Eight, the pre-eminence
of the Jews in teaching political economy is insisted 4poil, and the facts
bear that out of the Jews . They are the chief author~ 1 of those vagaries
which lead the mob after economic impossibilities, and they are the chief
teachers of political economy in our universities, the chief authors of
popular textbooks in the subject which hold the conservative class to the
fiction that economic theories are economic laws. The idea, the theory,
as the instruments of social disintegration, are common to both the
university Jew and the Bolshevik Jew . When all this is shown in detail,
public pinion upon the importance of academic and radical economics
may undergo a change.
And as claimed in the quotation just given from the Ninth Protocol, .
the Jewish world power does today constitute a super-government. It i~
the Protocol's own word, and none is ' more fitting. No nation can get all'
that it wants, but the Jewish World Power can get all that it wants, even
though its demands exceed Gentile equality. "We are the lawmakers . "
say the Protocols, and Jewish influences have been lawmakers in a
greater degree than any but the specialists realize . In the past decades
Jewish international rule has quite dominated the world . Wherever
Jewish tendencies are permitted to work unhindered, the result is not
"Americanization," nor "Anglicization" nor any other distinctive.
nationalism, but a strong and ruling reversion back to essential ·
"Judaization."
CONQUEST OF RELIGION AND PRESS
T his from the Seventeenth Protocol will be of considerable interest,
perhaps, to those clergymen who are laboring with rabbis to bring
about some kind of religious union: