>BO already said stop trying to change the dough
Better do exactly what BO says, niggers. Also, make sure sign up for the 8kun newsletter and supply your SSN.
I'm not OSS, but what exactly could you be blaming them for 6 months after they were removed as BV? It's kinda pathetic that you even still mention them.
Nice deflection.
notable
THE INTERNATIONAL
JEW
Being an Abridged Version of
a Series of Articles by the Founder of the
Ford Motor -Company
Henry Ford, Sr.
ONE
jewish History in the
United States
MWe must force the Gentile governments to adopt measures which will promote
our broadly conceived plan already approaching its triumphal goal by bringing
to bear the pressure of stimulated public opinion which has in reality been
organized by us with the help of the so<alled 'great power' of the press. With
few exceptions, not worth considering, it has already fallen into our hands"
-The Seventh Protocol
T he story of the Jews in America beg· with Christopher
Columbus. On .August 2, 1492, more than 3 ,000 Jews were
expelled from Spain and on August 3, the next da Columbus set
sail for the west, taking a group of Jews with him.
They were not, however, refugees, for the prophetic avigator's
plans had aroused the sympathy of influential Jews for a long period
previously. Columbus himself tells us that he consorted much with Jews.
The first letter he wrote detailing his discoveries was to a Jew.
Indeed, the eventful voyage itself which added to men's knowledge
and wealth "the other half of the earth" was made possible by Jews. The
pleasant story that it was Queen Isabella's jewels which financed the
voyage has disappeared under cool research.
There were three Maranos or "secret Jews" who wielded great
influence at the Spanish coun : Luis de Santagel, who was an important
merchant of Valencia and who was "farmer" of the royal taxes; his
relative, Gabriel Sanchez, who was the royal treasurer; and their friend,
the royal chamberlain, Juan Cabrero. These worked unceasingly on
Queen Isabella's imagination, picturing to her the depletion of the royal
treasury and the likelihood of Columbus discovering the fabulous gold o
the Indies, until the Queen was ready to offer her jewels in pawn for the
funds . .But Santagel craved permission to advance the money himself,
which he did, 17,000 ducats in all, about 5,000 pounds, perhaps equal to
40,000 pounds today. [1920s. Ed.]
Associated with Columbus in the voyage were at least five Jews:
Luis de Torres, interpreter; Marco, the surgeon; Bernal, the physician; .
Alonzo de la Caile; and Gabriel Sanchez. Luis de Torres was the man
first ashore, the first to discover the use of tobacco; he settled in Cuba
and may be said to be the father of Jewish control of the tobacco business
as it exists today.
Columbus' old patrons, Luis de Santagel and Gabriel Sanchez,
received many privileges for the part they played in the work, but
Columbus himself became the victim of a conspiracy fostered by Bernal,
the ship's doctor, and suffered injustice and imprisonment as his reward.
From that beginning, Jews looked more and more to America as a
fruitful d, and immigration set in strongly toward South America,
principally B "l. But because of military participation in a disagreement
between the Brazilians and the Dutch, the Jews of Brazil found it
necessary to emigrate, which they did in the direction of the Dutch
colony of what is now New Yotk. Peter Stuyvesant, the Dutch governor,
did not entirely approve of their settling among his people and ordered
them to leave, but the Jews had evidently taken the precaution to assure
their being received if not welcomed, because upon revoking the order
of Stuyvesant, the Directors gave as one of the reasons for the Jews being
received, "the large amount of capital which they have iavested in the
shares of the Company. "
Nevertheless they were forbidden to enter public service and to open
retail shops, which had the effect of driving them into foreign trade in
which they were soon exercising all bu t a monopoly because of their
European connections .
This is only one of the thousand illustrations which can be given of
the resourcefulness of the Jew. Forbid him in one direction he will excel
in another. When he was forbidden to deal in new clothes, he sold old
clothes-that was the beginning of the organized traffic in secondhand
clothing. When he was forbidden to deal in merchandise, he dealt in
waste-the Jew is the originator of the waste product business of the
world; he was the originator of the salvage system; he found wealth in
the debris of civilization. He taught people how to use old rags, how to
clean old·feathers, how to use gall nuts and rabbit skins. He has always
had a taste for the furrier trade, which he now controls, and to him is due
the multitude of common skins which now pass under various alluring
trade names as furs of high origin.
Unwittingly old Peter Stuyvesant compelled the Jews to make New
York the principal port of America, and though a majority of New York
Jews had fled to Philadelphia at the time of the American Revolution,
most of them returned to New York at the earliest opportunity, instinct
seeming to make them aware thllt in New York was to be their principal
paradise of gain. And so it has proved.
New York is the great center of Jewish population in the world. It
is the gateway where the bulk of American imports and exports are tixed,
and where particularly all the business done in America pays tribute to
the masters of money. The very land of the city is the holdings of the
Jews .
No wonder that Jewish writers, viewing this unprecedented
prosperity, this unchecked growth in wealth and power, exclaim
enthusiastically that the United States is the Promised Land foretold by
the Prophets, and New York the New Jerusalem. Some have gone even
further and described the peaks of the Rockies as "the mountains of
Zion," and with reason, too, if the mining and coastal wealth of the Jews
is considered.
JEWS IN BUSINESS \
I n the time of George Washington there were ~.000 Jews in the
country, most of them well to do traders. They favored the American
side and helped the revolutionary colonies out with loans at critical
moments.
In fifty years the traceable increase in the Jewish population of the
United States was more than 3,300,000. What it is today no man can
estimate with any hope of accuracy.
To make a list of the lines of business controlled by the Jews of the
United States would be to touch most of the vital industries of the
country- those which are really vital, and those which by cultivated
habit have been made to seem vital. The theatrical business is exclusively
Jewish; play-producing, booking, theater operation are all in the hands
of Jews. This accounts for the fact that in almost every production today
can be detected propaganda, sometimes glaringly commercial
advertiseme~ sometimes direct political instruction.
·The motion picture industry; the sugar industry; the tobacco
industry; fifty per cent or more of the meat packing industry; over sixty
per cent of the shoemaking industry; most of the musical purveying done
in the country; jewelry; grain; cotton; oi l; steel; magazine authorship ;
news distribution; the liquor busines_s; the loan business; these, to name
only the industries w:th national and international swee~, are in control
of the Jews of the United States, either alone or in association with Jews
overseas.
The American people would be vastly surprised f they could see a
line-up of some of the "American businessmen" who hold up our
commercial prestige overseas. They are mostly ws. This may throw a
side-light on the regard in which "American business methods" are held
in some parts of the world. When many different races of people can
carry on business under the name "American," and do it legally, too, it
is not surprising that Americans do not recognize some of the descriptions
of American methods which appear in the foreign Press. If the reputation
of American business has suffered, it is because something other than
American methods have been used under the American name.
Instances of Jewish prosperity in the United States are
commonplace, but prosperity, the just reward of foresight and
application, is not to be confounded with control. It would be impossible
for any Gentile coalition under similar circumstances to attain the control
which the Jews have won, for the reason that there is lacking in the
Gentile a certain quality of working togetherness, a certain conspiracy of
objective, and the adhesiveness of intense raciality, which characterizes
the Jew. It is nothing to a Gentile that another man is a Gentile; it is next
to everything to a Jew that the man at his door is another Jew.
The International Jewish plan to move their money market to the
United States was what the American people did not want. We have the
warning of history as to what this means. It has meant in turn that Spain,
Venice, Germany or Great Britain received the blame or suspicion of the
world for what the Jewish financiers have done. It is a most important
consideration that most of the national animosities that exist today arose
out of resentment against what Jewish money power did under the
camouflage of national names.
"The British did this," "The Germans did this," when it was the
International Jew who did it, the nations being but the marked spaces on
his checker board. Today around the worid the blaming word is heard,
"The United States did this. If it were not for the United States the world
would be in a better shape. The Americans are a sordid, greedy, cruel
people."
· Why? Because the Jewish money power is centered here and this
making money out of both our immunity and Europe's distress, playing
one against the other; and because so many so-called "American
businessmen" abroad today are not Americans at all-they are Jews.
Citizens wake up with a start to find that even the white nations are
hardly allowed to see each other nowadays except through Jewish eyes.
Great Britain and France seldom see a special American spokesman who
is not a Jew. That may be the reason why they reciprocate by sending
Jews to us, thinking perhaps that we prefer them
TWO
Angles of jewish Influence
-we will force up wages, which however will be of no benefit to worlcers, for
we at the same time will cause a rise in the prices of prime necessities,
pretending that this is due to decline of agriculture and of cattle raising. We will
also artfully and deeply undermine the sources of production by instilling in the
worlcmen ideas of anarchy and encourage them in the use of alcohol, at the same
time taking measures to drive all the intellectual forces of the Gentiles from the
land.·
-The Sixth Protocol
T he Jewish Question exists wherever Jews appear, says Theodor
Herzl, because they bring it with them. It is not their numbers
that create the Question, for there is in almost every country a
larger number of other aliens ~ of Jews. It is not their much-boasted
ability, for it is now coming to be understood that, give the Jews an equal
start and hold him to the rules of the game, and he is not smarter than
anyone else; indeed, in one great class of Jews the zeal is quenched when
opportunity for intrigue is removed.
The Jewish Question is not the number of Jews who reside here, not
in the American's jealousy of the Jew's success, certainly not in any
objection to the Jew's Mosaic religion; it is in something else, and that
something else is the fact of Jewish influence on the life of the country
where Jews dwell; in the United States it is the Jewish influence on
American life.
That the Jews exert an influence, they themselves loudly proclaim.
The Jews claim, indeed, that the fundamentals of the United States are
Jewish and not Christian, and that the entire history should be re-written
to make proper acknowledgment of the prior glory due to Judah. If the
question of influence rested entirely on the Jewish claim, there would be
no occasion for doubt; they claim it all: But it is kindness to hold them
to the facts; it is also more clearly explanatory of ~e conditions in our
country. _
If they insist that they "gave us our Bible" and "gave us our God"
and "gave us our religion," as they do over and over again with
nauseating superciliousness throughout all their polemic publications-not
a single one of the claims being true-they must not grow impatient and
profane while we complete the list of the real influences they have set at
work in American life.
It is not the Jewish people but the Jewish Idea, and the people as
vehicles of the idea, that is the point of issue. In this investigation of the
Jewish Question, it is Jewish influence and the Jewish idea that are being
discovered and defined.
The Jews are propagandists. This was originally their mission. But
they were to propagate the central tenet of their religion. This they failed
to do. By failing in this they, according to. their own Scriptures, failed
everywhere. They are now without a mission of blessing. Few of their
leaders even claim a spiritual mission. But the mission idea is still with
them in a degenerate form; it represents the grossest materialism of the
day; it has become a means of sordid acquisition instead of a channel of
service.
~ OR AND JEWRY
The essence of the Jewish Idea in its influence on the labor wor ld is
the same as in all other departments-the destruction of real values
in favor of fictitious values. The Jewish philosophy of money is not to
make money, "but to get money." The distinction between these two is
fundamental. That explains Jews being "financiers" instead of "captains
of industry." It is the difference between "getting" and "making."
The creative, constructive type of mind has an affection for the thing
it is doing. The non-Jewish worker formerly chose the work he liked
best. He did not change employment easily, because there was a bond
between him and the kind of work he had chosen. Nothing else was so
attractive to him. He would rather draw a little less money and do what
he liked to do, than a little more and do what irked him. The "maker" is
always thus influenced by his liking.
Not so the "getter." It doesn't matter what he does, so long as the
income is satisfactory. He has no illusion, sentiments or affections on the
side of work. It is the "gold" .that counts. He has· no attachment for the
things he makes, for he doesn't make any; he deals in the things which
other men make and regards them solely on the side of their money-
making value. The "joy of creative labor" is nothing to him, not even an
intelligible saying. Now, previous to the advent of Jewish socialistic and
subversive ideas, the predominant thought in the labor world was to
."make" things and thus "make" money. There was a pride among
mechanics. Men who made things were a sturdy, honest race because
they dealt with ideas of skill and quality, and their very characters were
formed by the satisfaction of having performed useful functions in
society. They were the Makers. And society was solid so long as they
were solid. Men made shoes as exhibitions of their skill. Farmers raised
crops for the inherent love of crops, not with reference to far-off money-
markets. Everywhere THE JOB was the main thing and the rest was
incidental.
The only way to break down this strong safeguard of society-a
creative laboring class of study character-was to sow other ideas among
it; and the most dangerous of ~l the ideas sown was that which
substituted "get" for "make." With the required manipulation of the
money and food markets, enough pressure could be brought to bear on
the ultimate consumers to give point to the idea of "get," and it was not
long before the internal relations of American business were totally upset,
with Jews at the head of the banking system, and Jews at the head of both
the conservative and radical elements of the Labor Movement, and, most
potent of all, the Jewish Idea sowed through the minds of working-men.
What Idea? The idea of "get" instead of "make." The idea of "get" is
a vicious, anti-social and destructive idea when held alone; but when held
in company with "make" and as second in importance, it is legitimate and
constructive. As soon as a man or a class is inoculated with the strictly
Jewish idea of "getting" ("getting mine"; "getting while the getting is
good"; "honesty if you can, dishonestly if you must-but get it'?-all of
which are notes of this treasonable philosophy), the very cement of
human society loses its adhesiveness and begins to crumble. The great
myth and fiction of Money has been forced into the place of rea
Jewish influence on the thought of the working-men of the United
States, as well as on the thought of business and professional men, has
been bad, thoroughly bad. This is not manifested in a division between
"capital" and "labor," for there are no such separ-ate elements; there is
only the executive and operating departments of American business. The
real division is between the Jewish Idea of "get" and the Anglo-Saxon
idea of "make" and at the present time the Jewish idea has been
successful enough to have caused an upset.
All over the United States, in many branches of trade, Communist
colleges are maintained, officered and taught by Jews. These so-called
colleges exist in Chicago, Detroit, Cleveland, Rochester, Pittsburgh, New
York, Philadelphia and other cities, the whole intent being to put all
AmeriCan labor on a "get" basis, which must prove the economic
damnation of the country. That is the end sought, as in Russia.
Until Jews can show that the infiltration of foreign Jews and the
Jewish Idea into the American labor movement has made for the
betterment in character and estate, in citizenship and economic
statesmanship, the charge of being an alien, destructive and treasonable
influence will have to stand.
THE CHURCHES AND JEWRY
The last place the uninstructed observer would look for traces of
Jewish influence is in the Christian Church; yet if he fails to look
there he will miss much. If the libraries of our theological seminaries
were equipped with complete files of Jewish literary effort during recent
decades, and if the theological students were required to read these
Jewish utterances there would be less silly talk and fewer "easy marks"
for Jewish propaganda in the American pulpit. For the next 25 years
every theological seminary should support a chair for the study of
Modem Jewish influence and the Protocols. The fiction, that the Jews are
an Old Testament people faithful to the Mosaic Law, would then be
exploded, and timid Christians would no longer superstitiously hesitate
to speak the truth about them because of that sadly misinterpreted text:
"I will bless them that blesseth thee, and curse him that curseth thee."
There is a mission for the pulpit to liberate the Church from what
10 The International Jew
the New Testament Scriptures call "the fear of the Jews." The pulpit has
also the mission of liberating the Church from the error that Judah and
Israel are synonymous. The reading of the Scriptures which confuse the
tribe of Judah with Israel, and which interpret every mention of Israel as
signifying the Jews, is at the root of more than one-half the confusion and
division traceable in Christian doctrinal statements.
The Jews are NOT "The Chosen People," though practically the
entire Church has succumbed to the propaganda which declares them to
be so. The Jewish tinge of thought has of late years overspread many
Christian statements, and the uninstructed clergy have proved more and
more amenable to Jewish suggestion.
The flaccid condition of the Church, so much deplored by
spokesmen who had regard for inner life, was brought about not by
"science," not by "scholarship," not by the "increase of light and
learning" -for none of these things are antagonistic even to incomplete
statements of truth-but by Jewish German Higher Criticism. The
defenders of the faith have fought long and valiantly against the inroads
made by the so-called Higher Criticism, but were sadly incapacitated in
their defense, because they did not see that its origin and purpose were
Jewish. It was not Christian; it wa~ not German; it was Jewish.
It is perfectly in keeping with the Jewish World Program that this
destructive influence should be sent out under Jewish auspices, and it is
perfectly in keep·ing with non-Jewish trustfulness to accept the thing
without looking at its source. The Church is now victim of a second
attack against her, in the rampant Socialism and Sovietism that have been
thrust upon her in the name of flabby and unmoral theories of
"brotherhood" and in an appeal to her "fairness." The church has been
made to believe that she is a forum for discussion and not a high place for
annunciation.
Jews have actually invaded in person and in program, hundreds of
American churches, with their subversive and imp:::>ssible social ideals,
and at last become so cocksure of their domination of the situation that
they were met with the inevitable check.
Clergymen ought to know that seven-eighths of the economic mush
they speak from the pulpit is prepared by Jewish professors of political
economy and revolutionary leaders. They should be informed that
economic thought has been so completely Judaized by means of a