Anonymous ID: dcc56f May 30, 2022, 8:22 a.m. No.16368201   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

ONE

jewish History in the

United States

MWe must force the Gentile governments to adopt measures which will promote

our broadly conceived plan already approaching its triumphal goal by bringing

to bear the pressure of stimulated public opinion which has in reality been

organized by us with the help of the so<alled 'great power' of the press. With

few exceptions, not worth considering, it has already fallen into our hands"

-The Seventh Protocol

T he story of the Jews in America begยท with Christopher

Columbus. On .August 2, 1492, more than 3 ,000 Jews were

expelled from Spain and on August 3, the next da Columbus set

sail for the west, taking a group of Jews with him.

They were not, however, refugees, for the prophetic avigator's

plans had aroused the sympathy of influential Jews for a long period

previously. Columbus himself tells us that he consorted much with Jews.

The first letter he wrote detailing his discoveries was to a Jew.

Indeed, the eventful voyage itself which added to men's knowledge

and wealth "the other half of the earth" was made possible by Jews. The

pleasant story that it was Queen Isabella's jewels which financed the

voyage has disappeared under cool research.

There were three Maranos or "secret Jews" who wielded great

influence at the Spanish coun : Luis de Santagel, who was an important

merchant of Valencia and who was "farmer" of the royal taxes; his

relative, Gabriel Sanchez, who was the royal treasurer; and their friend,

the royal chamberlain, Juan Cabrero. These worked unceasingly on

Queen Isabella's imagination, picturing to her the depletion of the royal

treasury and the likelihood of Columbus discovering the fabulous gold o

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the Indies, until the Queen was ready to offer her jewels in pawn for the

funds . .But Santagel craved permission to advance the money himself,

which he did, 17,000 ducats in all, about 5,000 pounds, perhaps equal to

40,000 pounds today. [1920s. Ed.]

Associated with Columbus in the voyage were at least five Jews:

Luis de Torres, interpreter; Marco, the surgeon; Bernal, the physician; .

Alonzo de la Caile; and Gabriel Sanchez. Luis de Torres was the man

first ashore, the first to discover the use of tobacco; he settled in Cuba

and may be said to be the father of Jewish control of the tobacco business

as it exists today.

Columbus' old patrons, Luis de Santagel and Gabriel Sanchez,

received many privileges for the part they played in the work, but

Columbus himself became the victim of a conspiracy fostered by Bernal,

the ship's doctor, and suffered injustice and imprisonment as his reward.

From that beginning, Jews looked more and more to America as a

fruitful d, and immigration set in strongly toward South America,

principally B "l. But because of military participation in a disagreement

between the Brazilians and the Dutch, the Jews of Brazil found it

necessary to emigrate, which they did in the direction of the Dutch

colony of what is now New Yotk. Peter Stuyvesant, the Dutch governor,

did not entirely approve of their settling among his people and ordered

them to leave, but the Jews had evidently taken the precaution to assure

their being received if not welcomed, because upon revoking the order

of Stuyvesant, the Directors gave as one of the reasons for the Jews being

received, "the large amount of capital which they have iavested in the

shares of the Company. "

Nevertheless they were forbidden to enter public service and to open

retail shops, which had the effect of driving them into foreign trade in

which they were soon exercising all bu t a monopoly because of their

European connections .

This is only one of the thousand illustrations which can be given of

the resourcefulness of the Jew. Forbid him in one direction he will excel

in another. When he was forbidden to deal in new clothes, he sold old

clothes-that was the beginning of the organized traffic in secondhand

clothing. When he was forbidden to deal in merchandise, he dealt in

waste-the Jew is the originator of the waste product business of the

world; he was the originator of the salvage system; he found wealth in

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the debris of civilization. He taught people how to use old rags, how to

clean oldยทfeathers, how to use gall nuts and rabbit skins. He has always

had a taste for the furrier trade, which he now controls, and to him is due

the multitude of common skins which now pass under various alluring

trade names as furs of high origin.

Unwittingly old Peter Stuyvesant compelled the Jews to make New

York the principal port of America, and though a majority of New York

Jews had fled to Philadelphia at the time of the American Revolution,

most of them returned to New York at the earliest opportunity, instinct

seeming to make them aware thllt in New York was to be their principal

paradise of gain. And so it has proved.

New York is the great center of Jewish population in the world. It

is the gateway where the bulk of American imports and exports are tixed,

and where particularly all the business done in America pays tribute to

the masters of money. The very land of the city is the holdings of the

Jews .

No wonder that Jewish writers, viewing this unprecedented

prosperity, this unchecked growth in wealth and power, exclaim

enthusiastically that the United States is the Promised Land foretold by

the Prophets, and New York the New Jerusalem. Some have gone even

further and described the peaks of the Rockies as "the mountains of

Zion," and with reason, too, if the mining and coastal wealth of the Jews

is considered.

JEWS IN BUSINESS \

I n the time of George Washington there were ~.000 Jews in the

country, most of them well to do traders. They favored the American

side and helped the revolutionary colonies out with loans at critical

moments.

In fifty years the traceable increase in the Jewish population of the

United States was more than 3,300,000. What it is today no man can

estimate with any hope of accuracy.

To make a list of the lines of business controlled by the Jews of the

United States would be to touch most of the vital industries of the

country- those which are really vital, and those which by cultivated

habit have been made to seem vital. The theatrical business is exclusively

Anonymous ID: dcc56f May 30, 2022, 8:23 a.m. No.16368205   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

Jewish; play-producing, booking, theater operation are all in the hands

of Jews. This accounts for the fact that in almost every production today

can be detected propaganda, sometimes glaringly commercial

advertiseme~ sometimes direct political instruction.

ยทThe motion picture industry; the sugar industry; the tobacco

industry; fifty per cent or more of the meat packing industry; over sixty

per cent of the shoemaking industry; most of the musical purveying done

in the country; jewelry; grain; cotton; oi l; steel; magazine authorship ;

news distribution; the liquor busines_s; the loan business; these, to name

only the industries w:th national and international swee~, are in control

of the Jews of the United States, either alone or in association with Jews

overseas.

The American people would be vastly surprised f they could see a

line-up of some of the "American businessmen" who hold up our

commercial prestige overseas. They are mostly ws. This may throw a

side-light on the regard in which "American business methods" are held

in some parts of the world. When many different races of people can

carry on business under the name "American," and do it legally, too, it

is not surprising that Americans do not recognize some of the descriptions

of American methods which appear in the foreign Press. If the reputation

of American business has suffered, it is because something other than

American methods have been used under the American name.

Instances of Jewish prosperity in the United States are

commonplace, but prosperity, the just reward of foresight and

application, is not to be confounded with control. It would be impossible

for any Gentile coalition under similar circumstances to attain the control

which the Jews have won, for the reason that there is lacking in the

Gentile a certain quality of working togetherness, a certain conspiracy of

objective, and the adhesiveness of intense raciality, which characterizes

the Jew. It is nothing to a Gentile that another man is a Gentile; it is next

to everything to a Jew that the man at his door is another Jew.

The International Jewish plan to move their money market to the

United States was what the American people did not want. We have the

warning of history as to what this means. It has meant in turn that Spain,

Venice, Germany or Great Britain received the blame or suspicion of the

world for what the Jewish financiers have done. It is a most important

consideration that most of the national animosities that exist today arose

Anonymous ID: dcc56f May 30, 2022, 8:23 a.m. No.16368206   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

out of resentment against what Jewish money power did under the

camouflage of national names.

"The British did this," "The Germans did this," when it was the

International Jew who did it, the nations being but the marked spaces on

his checker board. Today around the worid the blaming word is heard,

"The United States did this. If it were not for the United States the world

would be in a better shape. The Americans are a sordid, greedy, cruel

people."

ยท Why? Because the Jewish money power is centered here and this

making money out of both our immunity and Europe's distress, playing

one against the other; and because so many so-called "American

businessmen" abroad today are not Americans at all-they are Jews.

Citizens wake up with a start to find that even the white nations are

hardly allowed to see each other nowadays except through Jewish eyes.

Great Britain and France seldom see a special American spokesman who

is not a Jew. That may be the reason why they reciprocate by sending

Jews to us, thinking perhaps that we prefer them

Anonymous ID: dcc56f May 30, 2022, 8:23 a.m. No.16368208   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

TWO

Angles of jewish Influence

-we will force up wages, which however will be of no benefit to worlcers, for

we at the same time will cause a rise in the prices of prime necessities,

pretending that this is due to decline of agriculture and of cattle raising. We will

also artfully and deeply undermine the sources of production by instilling in the

worlcmen ideas of anarchy and encourage them in the use of alcohol, at the same

time taking measures to drive all the intellectual forces of the Gentiles from the

land.ยท

-The Sixth Protocol

T he Jewish Question exists wherever Jews appear, says Theodor

Herzl, because they bring it with them. It is not their numbers

that create the Question, for there is in almost every country a

larger number of other aliens ~ of Jews. It is not their much-boasted

ability, for it is now coming to be understood that, give the Jews an equal

start and hold him to the rules of the game, and he is not smarter than

anyone else; indeed, in one great class of Jews the zeal is quenched when

opportunity for intrigue is removed.

The Jewish Question is not the number of Jews who reside here, not

in the American's jealousy of the Jew's success, certainly not in any

objection to the Jew's Mosaic religion; it is in something else, and that

something else is the fact of Jewish influence on the life of the country

where Jews dwell; in the United States it is the Jewish influence on

American life.

That the Jews exert an influence, they themselves loudly proclaim.

The Jews claim, indeed, that the fundamentals of the United States are

Jewish and not Christian, and that the entire history should be re-written

to make proper acknowledgment of the prior glory due to Judah. If the

question of influence rested entirely on the Jewish claim, there would be

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no occasion for doubt; they claim it all: But it is kindness to hold them

to the facts; it is also more clearly explanatory of ~e conditions in our

country. _

If they insist that they "gave us our Bible" and "gave us our God"

and "gave us our religion," as they do over and over again with

nauseating superciliousness throughout all their polemic publications-not

a single one of the claims being true-they must not grow impatient and

profane while we complete the list of the real influences they have set at

work in American life.

It is not the Jewish people but the Jewish Idea, and the people as

vehicles of the idea, that is the point of issue. In this investigation of the

Jewish Question, it is Jewish influence and the Jewish idea that are being

discovered and defined.

The Jews are propagandists. This was originally their mission. But

they were to propagate the central tenet of their religion. This they failed

to do. By failing in this they, according to. their own Scriptures, failed

everywhere. They are now without a mission of blessing. Few of their

leaders even claim a spiritual mission. But the mission idea is still with

them in a degenerate form; it represents the grossest materialism of the

day; it has become a means of sordid acquisition instead of a channel of

service.

~ OR AND JEWRY

The essence of the Jewish Idea in its influence on the labor wor ld is

the same as in all other departments-the destruction of real values

in favor of fictitious values. The Jewish philosophy of money is not to

make money, "but to get money." The distinction between these two is

fundamental. That explains Jews being "financiers" instead of "captains

of industry." It is the difference between "getting" and "making."

The creative, constructive type of mind has an affection for the thing

it is doing. The non-Jewish worker formerly chose the work he liked

best. He did not change employment easily, because there was a bond

between him and the kind of work he had chosen. Nothing else was so

attractive to him. He would rather draw a little less money and do what

he liked to do, than a little more and do what irked him. The "maker" is

always thus influenced by his liking.

Anonymous ID: dcc56f May 30, 2022, 8:24 a.m. No.16368213   ๐Ÿ—„๏ธ.is ๐Ÿ”—kun

Not so the "getter." It doesn't matter what he does, so long as the

income is satisfactory. He has no illusion, sentiments or affections on the

side of work. It is the "gold" .that counts. He hasยท no attachment for the

things he makes, for he doesn't make any; he deals in the things which

other men make and regards them solely on the side of their money-

making value. The "joy of creative labor" is nothing to him, not even an

intelligible saying. Now, previous to the advent of Jewish socialistic and

subversive ideas, the predominant thought in the labor world was to

."make" things and thus "make" money. There was a pride among

mechanics. Men who made things were a sturdy, honest race because

they dealt with ideas of skill and quality, and their very characters were

formed by the satisfaction of having performed useful functions in

society. They were the Makers. And society was solid so long as they

were solid. Men made shoes as exhibitions of their skill. Farmers raised

crops for the inherent love of crops, not with reference to far-off money-

markets. Everywhere THE JOB was the main thing and the rest was

incidental.

The only way to break down this strong safeguard of society-a

creative laboring class of study character-was to sow other ideas among

it; and the most dangerous of ~l the ideas sown was that which

substituted "get" for "make." With the required manipulation of the

money and food markets, enough pressure could be brought to bear on

the ultimate consumers to give point to the idea of "get," and it was not

long before the internal relations of American business were totally upset,

with Jews at the head of the banking system, and Jews at the head of both

the conservative and radical elements of the Labor Movement, and, most

potent of all, the Jewish Idea sowed through the minds of working-men.

What Idea? The idea of "get" instead of "make." The idea of "get" is

a vicious, anti-social and destructive idea when held alone; but when held

in company with "make" and as second in importance, it is legitimate and

constructive. As soon as a man or a class is inoculated with the strictly

Jewish idea of "getting" ("getting mine"; "getting while the getting is

good"; "honesty if you can, dishonestly if you must-but get it'?-all of

which are notes of this treasonable philosophy), the very cement of

human society loses its adhesiveness and begins to crumble. The great

myth and fiction of Money has been forced into the place of rea

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Jewish influence on the thought of the working-men of the United

States, as well as on the thought of business and professional men, has

been bad, thoroughly bad. This is not manifested in a division between

"capital" and "labor," for there are no such separ-ate elements; there is

only the executive and operating departments of American business. The

real division is between the Jewish Idea of "get" and the Anglo-Saxon

idea of "make" and at the present time the Jewish idea has been

successful enough to have caused an upset.

All over the United States, in many branches of trade, Communist

colleges are maintained, officered and taught by Jews. These so-called

colleges exist in Chicago, Detroit, Cleveland, Rochester, Pittsburgh, New

York, Philadelphia and other cities, the whole intent being to put all

AmeriCan labor on a "get" basis, which must prove the economic

damnation of the country. That is the end sought, as in Russia.

Until Jews can show that the infiltration of foreign Jews and the

Jewish Idea into the American labor movement has made for the

betterment in character and estate, in citizenship and economic

statesmanship, the charge of being an alien, destructive and treasonable

influence will have to stand.

THE CHURCHES AND JEWRY

The last place the uninstructed observer would look for traces of

Jewish influence is in the Christian Church; yet if he fails to look

there he will miss much. If the libraries of our theological seminaries

were equipped with complete files of Jewish literary effort during recent

decades, and if the theological students were required to read these

Jewish utterances there would be less silly talk and fewer "easy marks"

for Jewish propaganda in the American pulpit. For the next 25 years

every theological seminary should support a chair for the study of

Modem Jewish influence and the Protocols. The fiction, that the Jews are

an Old Testament people faithful to the Mosaic Law, would then be

exploded, and timid Christians would no longer superstitiously hesitate

to speak the truth about them because of that sadly misinterpreted text:

"I will bless them that blesseth thee, and curse him that curseth thee."

There is a mission for the pulpit to liberate the Church from what

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10 The International Jew

the New Testament Scriptures call "the fear of the Jews." The pulpit has

also the mission of liberating the Church from the error that Judah and

Israel are synonymous. The reading of the Scriptures which confuse the

tribe of Judah with Israel, and which interpret every mention of Israel as

signifying the Jews, is at the root of more than one-half the confusion and

division traceable in Christian doctrinal statements.

The Jews are NOT "The Chosen People," though practically the

entire Church has succumbed to the propaganda which declares them to

be so. The Jewish tinge of thought has of late years overspread many

Christian statements, and the uninstructed clergy have proved more and

more amenable to Jewish suggestion.

The flaccid condition of the Church, so much deplored by

spokesmen who had regard for inner life, was brought about not by

"science," not by "scholarship," not by the "increase of light and

learning" -for none of these things are antagonistic even to incomplete

statements of truth-but by Jewish German Higher Criticism. The

defenders of the faith have fought long and valiantly against the inroads

made by the so-called Higher Criticism, but were sadly incapacitated in

their defense, because they did not see that its origin and purpose were

Jewish. It was not Christian; it wa~ not German; it was Jewish.

It is perfectly in keeping with the Jewish World Program that this

destructive influence should be sent out under Jewish auspices, and it is

perfectly in keepยทing with non-Jewish trustfulness to accept the thing

without looking at its source. The Church is now victim of a second

attack against her, in the rampant Socialism and Sovietism that have been

thrust upon her in the name of flabby and unmoral theories of

"brotherhood" and in an appeal to her "fairness." The church has been

made to believe that she is a forum for discussion and not a high place for

annunciation.

Jews have actually invaded in person and in program, hundreds of

American churches, with their subversive and imp:::>ssible social ideals,

and at last become so cocksure of their domination of the situation that

they were met with the inevitable check.

Clergymen ought to know that seven-eighths of the economic mush

they speak from the pulpit is prepared by Jewish professors of political

economy and revolutionary leaders. They should be informed that

economic thought has been so completely Judaized by means of a