74 The International jew

Interference with the religion of others, and the Jews' determination to

wipe out of public life every sign of the predominant Christian character

of the United States, is the only active form of religious intolerance in the

country today. Not content with the fullest liberty to follow their own

faith in peace and quietness, in a country where none dare make them

afraid, the Jews declare-we read it in their activities- that every sight

and sound of anything Christian is an invasion of their peace and

quietness, and so they stamp it out wherever they can reach it through

political means. To what lengths this spirit may run is shown in the

prophecies of the Talmud, and in the "reforms" undertaken by the

Communists of Russia and Eastern Europe.

That is not all; not content with their own liberty, not content with_

the "secularization," which means the de-Christianization of all public

institutions, the third step observable in Jewish activities is the actual

exaltation of Judaism as a recognized and specially privileged system.

The program is the now familiar one wherever the Jewish program is

found: first, establishment; second, the destruction of all that is non- .

Jewish or anti-Jewish; third, exaltation of Judaism in all its phases.

Put the Lord's Prayer and certain Shakespeare plays out of the .

public schools, but put Jewish courts in the public buildings- that is the

way it works. Secularization is p'reparatory. to Judaisation. The New .

York Kehillah is an illustration of how it is done, and the American

Jewish Committee is an illustration ofthe type of men who do it.

The _work of Kehillah is . claimed to be "educational" .by its

defenders, on the few occasions when it. is attacked . It is certainly thaL

The best educated members are those who come from the Eastern

European ghettos where the Kehillah idea was fully understood and

practiced and where . Jewish-community-government exercised

unrestricted sway . Whatev,er other phase of education the Kehillah may

be interested in, it certainly stresses most the education to separateness.

Dr. S. Benderley, director of the Bureau of Education, gave away the

objects of the Kehillah "education" thus:

"The problem before us was to form a body of young Jews who

should be on the one hand true Americans, a part of this republic,

with an intense interest in building up American ideals; and yet, on

the other hand, be also Jews in Jove with the best of their own

How the Jews Use Power 75

ideals, and not anxious merely to merge with the rest and disappear

among them. That problem confronts Orthodox and reform Jews

alike. It is not merely a religious but a civic problem."

That is separatism and exclus iv euess as an educational program, and

its result cannot help being training in ideas of racial superiority and

exclusivism.

It is the Jews ' unceasing consciousness of the "Goy" that constitutes

the disease of Judaism, this centuries-long tradition of separateness .

There is no such thing as "anti-Semitism." There is, however, much anti-

Goyism. In all the countries of the world there is no anti-Arab sentiment

of which anyone knows. None of the Semite people have been

distinguished by the special dislike of any other people. There is no

reason why anyone should dislike the Semites.

It is very strange, however, that the Semite people should be a unit

in disliking the Jews. Palestine, which still only has a handful of Jews,*

is peopled by Semites who so thoroughly dislike the Jews that serious

complications are threatening the Zionist advances being made there. This

surely is not anti-Semitism. Semites are not against Semites. They are at

odds with Jews.

When Aryan and Semite are kept conscious through many centuries

that the Jew is another and superior race, and when it is known that

neither Aryan nor Semite are touchy on the race question, what is the

answer? Only this, that the whoie substance of such a situation must be

supplied by the Jews.

There is no such thing as anti-Semitism. There is only a very little

and a. very mild anti-Jewism.

But a study of Jewish publications, books, pamphlets, declarations,

constitutions and charters as well as a study of organized Jewish action

in this and other countries, indicates that there is a tremendous amount of

anti-Goyism, or anti-Gentilism.