60 The International Jew

known and whose purpose is not understood. Walking in the dark is

wearing work. The Gentiles have been doing it for centuries. The others,

having a pretty accurate idea what it was all about, have not succumbed.

Even persecution is endurable if it is understandable, and the Jews of the

world have always known just where it fitted in the scheme of things.

Gentiles have suffered more from Jewish persecutions than have the

Jews, for after the Persecutions were over, the Gentile was as much in

the dark as ever; whereas Judaism simply took up again its century-long

march toward a goal in which it implicitly believes, and which, some say

who have a deep knowledge of Jewish roots in the world and who, too,

may be touched with exhaustion, they will achieve. However, this may

be the revolution which would be necessary to unfasten the International

Jewish system from its grip on the world, would probably have to be just

as radical as any attempts the Jews have made to attain.tha~ grip. There

are those who express serious doubts that the Gentiles are competent to

do it at all. Maybe not. Let them at least know who their conquerors

are.

SEVEN

How the jews.Use Power

"To each act of opposition we must be in a position to resporrl by bringing on ··

war through the neighbors of any country that dares 10 oppose us, and if these

neighbors should plan to stand collectively against us, we must iet loose a world

war."

-The Seventh Protocol.

T wo organizations, both of which are as notable for their

concealment as for their power, are the New York Kehillah and

the American Je-wish Committee. The Kehillah is the most potent

factor in ihe political life of New York; it is the organization which today

wields so large an influence on the rest of the world, which consciously

issues a program which on one side is pro-Jewish and on the other anti-

Gentile. It is the central group, the i~er government, whose ruling is law

and whose act is the official expression of Jewish purpose. It offers a

real and complete instance of a government within a government in the

midst of America's largest and politically most powerful city, and it also

constitutes the machine through which pro-Jewish and anti-Gentile

propaganda is operated and Jewish pressure brought to bear against

certain American ideas. That is to say, the Jewish government of New

York constitutes the essential part of the Jewish Government of the

United States.

The word "Kehillah" has the same meaning as "Kahal," which

signifies "community" or government. It represents the Jewish form of

Government in dispersion. In the Babylonian Captivity, in Eastern

Europe today, the Kahal is the power and protectorate to which the

faithful Jew looks for government and justice. The New York Kehillah

is the largest and most powerful union of Jews in the world, the center of

Jewish world has been transferred to that city. That is the meaning of the