Are Jews a Dog People or a Cat People?
For the most part, and in spite of some recent scholarly attempts at rehabilitation, dogs were held in contempt in Israelite society due to their penchant for dining on blood and carcasses (I Kings 14:11; 16:4, 21:19, 24, and 22:38). They were regarded as urban predators roaming about at night, barking and howling, in search for food (Psalms 59:7, 15), and such dogs could easily attack anybody who got too close (Psalms 22:17, 21) or bite those who foolishly tried to show them affection (Proverbs 26:17). Outside of the city there were wild dogs, busy devouring carrion and licking blood (II Kings 9:35-36; Exodus 22:30). Very few people would have wanted anything to do with them. The only hint of any positive role for the biblical dog is found in Job 30:1, which makes reference to “dogs of my flock,” perhaps indicating that in biblical times there were dogs who served as sheep dogs or herders.
The basically negative and at best ambivalent attitude of biblical Israelites was not that different from prevalent attitudes in general in the ancient Near East, which often stressed the impurity of the dog and its contemptible status. True, there were exceptions to the rule; some dogs did occasionally enjoy somewhat of a higher status, some Canaanite cults may have sanctified canines, the Hittites liked to use them in purification and healing rites, and the odd dog may actually have been kept as a pet—and if it lived in Phoenician Ashkelon might have been buried in the dog cemetery. However, these were exceptions to the generally negative stereotypes that existed in both ancient Israel and in neighboring lands.
https://www.tabletmag.com/sections/arts-letters/articles/dogs-and-cats
Why All Cats Are Jewish
https://www.jewishboston.com/profile/corinne-engber
The Symbiotic Relationship between Jews and Cats
https://blogs.timesofisrael.com/the-symbiotic-relationship-between-jews-and-cats/