tyb'
notable
A former Union County, N.J., priest who admitted to NJ Advance Media that he sexually assaulted a 15-year-old boy died by suicide in his native Ecuador after he shot three people there, killing one
Pope Francis calls steps against clerical abuse irreversible, despite resistance
09 July 2022
PHILIP PULLELLA
Vatican City
Reuters
Pope Francis has acknowledged that there isresistanceby some national Catholic Churches on implementing measures to protect children from sexual abuse by clergybut said that there is no turning back on an "irreversible" path.
Sexual abuse in the Church and measures to combat it were among one of the many church and international topics the 85-year-old pontiff discussed in an exclusive interview with Reuters in his Vatican residence on 2nd July.
In 2019 Francis issued a papal directive ordering "public, stable and easily accessible systems for submission" of reports of sexual abuse in dioceses around the world.
Some countries, such as the United States, established procedures, sometimes known as "listening centres", even before the 2019 directive, but others, particularly in the developing world, have been slow to conform.
"There is resistance, but with each new step there is growing awareness that this is the way to go," Francis said.
The shurch's abuse crisis exploded onto the international stage in 2002 when the Boston Globe newspaper revealed priests had sexually abused children for decades and church leaders had covered it up.
"Irreversible direction"
Patterns of widespread abuse of children were later reported across the United States and Europe, in Chile and Australia, undercutting the moral authority of the 1.3 billion-member church and taking a toll on its membership and coffers.
"[After Boston] the church started zero tolerance slowly and moved forward. And I think the direction taken on this is irreversible," said Francis, who became pope in 2013.
In 2019, Francis summoned presidents of all the world's bishops conferences - the leaderships of the national xhurches - to Rome for a summit on sexual abuse. By the end of that year he enacted two major pieces of legislation.
The first instituted new reporting procedures and made bishops more accountable. It also broadened the definition of sexual crimes to include vulnerable adults and abuse of office in sexual molestation of seminarians and women religious.
The second was the removal of pontifical secrecy around abuse cases.
In February this year, the Pope restructured the Vatican's doctrinal department to give the disciplinary section that deals with sexual abuse cases more clout, putting it a par with the doctrinal section.
In the interview, the Pope said that the change in the doctrinal office was "going well".
https://www.sightmagazine.com.au/news/25785-pope-francis-calls-steps-against-clerical-abuse-irreversible-despite-resistance
Church cannot police itself
Anne Barrett Doyle, co-director of BishopAccountability.org, a respected US-based organisation that tracks abuse, gave the Pope's anti-abuse measures a mixed report card.
She called the two 2019 legislations positive and long overdue. But she said there was still far too much insularity in the church and too little external oversight, including from lay Catholics.
"The problem is that the pope wants trust restored on his own impossible terms…the Catholic hierarchy cannot self-police," she told Reuters in an email, adding that "the twin crises of child sexual abuse and cover-up remain unsolved".
"The burden of cleaning the church remains the task of those outside the hierarchy - the victims, whistle blowers, the public, the media, and civil authorities," she said.
In the interview, Francis said that while statistics showed that only a small percentage of priests were responsible for abuse compared to such crimes within the general population, and that the majority of abuse occurs within the family context, even one episode of abuse in the Church was shameful.
https://www.sightmagazine.com.au/news/25785-pope-francis-calls-steps-against-clerical-abuse-irreversible-despite-resistance
Pope: For priests, to abuse is to kill
Kathleen N. Hattrup - published on 07/08/22
"As a priest, I have to help people grow and save them. If I abuse, I kill them."
“As a priest, I have to help people grow and save them. If I abuse, I kill them. This is terrible. Zero tolerance.”
This is how Pope Francis reflected on the crime of priestly sexual abuse in an interview July 2 with Reuters. The section of the interview in which the Pope spoke of sexual abuse was just released today.
https://aleteia.org/2022/07/08/we-have-to-fight-against-every-single-case-says-pope-francis-on-abuse/
An ex-Marine processes war trauma, uncovers memories of abuse at a Catholic school in Spain
José Luis Pereda says he was a victim of pederasty at a Spanish boarding center. Traumatized by his experiences in Iraq and Somalia, he buried his early recollection of sexual violence for decades, but now he’s finally speaking out
PAOLA NAGOVITCH
New York - JUL 08, 2022 - 12:06 Actualizado:JUL 08, 2022 - 13:23 EDT
José Luis Pereda served as a US Marine for 13 years. Between 1990 and 2003, he deployed to three wars: in the Persian Gulf, in Somalia and in Iraq. He often talks about the “switch” that happens when you become a soldier — it’s an internal switch, he says, one that everyone who enlists in the armed forces learns to turn on, to become a “lethal weapon,” and then later, after years of service, must somehow learn to turn off, to reintegrate into society. Pereda says he’s a serious person, and is quick to admit that he can sometimes be prone to violence. “For me, any conflict or disagreement can easily turn into a full-on fucking battle,” he says. He attributes this attitude to his training, to the experiences he was subjected to, and to the residual trauma left over after so many years in the Marine Corps. In fact, like many former soldiers, Pereda suffers from chronic post-traumatic stress as a result of the violence and trauma he experienced on the battlefield — a disorder that eventually led him to seek therapy.
Now, after two decades immersed in the hell of war, the 55-year-old ex-Marine has realized that his trauma and rage have even deeper origins, stretching back to his childhood. Specifically, from when Pereda was nine years old and was sent to live at Corazón de María, a private boarding school in Zamora, Spain run by the Claretians, a congregation of the Catholic Church. Pereda says that during his time at the school, a priest named “Father Félix” repeatedly subjected him to sexual and other physical abuse during the academic years of 1976 and 1978.
Pereda kept these memories a secret for more than five decades. Last December, when he learned that EL PAÍS was conducting an investigation into pederasty in the Spanish Catholic Church, he decided to reach out and tell his story to the world. Months later, in April, he was finally able to recount his experience out loud for the first time. “I’ve dealt with my post-traumatic stress disorder from the war, but the problems of my childhood haven’t been dealt with,” Pereda told EL PAÍS during his first interview. “And that anger is still alive in me, still out of control. I haven’t fully healed.” Pereda describes himself as “a war veteran, a victim of post-traumatic stress disorder, and a survivor of pederasty in the Catholic Church.” His story is one of hundreds collected in EL PAÍS’s second report on pederasty in the Spanish Catholic Church and delivered to the Spanish Episcopal Conference (CEE) this June. The report includes 278 new testimonies, accusing a total of 244 individuals of child sexual abuse (including 44 alleged perpetrators previously denounced by other victims).
https://english.elpais.com/spain/2022-07-08/an-ex-marine-processes-war-trauma-uncovers-memories-of-abuse-at-a-catholic-school-in-spain.html
Like many victims of sexual violence, for decades, Pereda suffered in silence: “I thought that if I told someone, they’d just tell me I had asked for it.” He didn’t want to think about it, because he thought that if he remembered the details, he would realize that it had all been his fault. Pereda buried the incidents. He says it felt as if those memories of abuse were someone else’s memories. But now he knows they were not. They are his memories, preserved for decades in a deep corner of his mind — sharp, intact, vivid. “It’s as if those years were frozen in time,” he says. When he talks about the abuse, and his old life in Zamora, he switches from English to Spanish. It takes him a few minutes to find the words, but then he picks up the rhythm and the story flows out of him.
Pereda was born in New York in 1967, but when he was seven years old, his father, who was Spanish in origin, moved the family to Zamora, a small city in northwest Spain. There, his father enrolled him in Corazón de María, a Catholic boarding school run by the Claretian Missionaries. With his father sick and no longer married, in 1976 Pereda and his two brothers were placed in the boarding school full-time, and would even stay through summer vacation, when most of the other children returned to their families.
That first summer, Pereda recalls, is when the abuse began: “One day, my little brother and I got up early and went for a walk around the school grounds. When we returned to the dormitory, we ran into Father Félix.” The brothers greeted him, says Pereda, but then the priest just “exploded”: “He started hitting me and demanding that I come to his office,” Pereda remembers, adding that his brother managed to get away as Father Félix continued to beat him. Once in Father Félix’s office, Pereda describes how the priest asked him to take off his pants and underwear: “I wouldn’t stop crying, he was threatening to hit me more, so I did what he asked. Then he yanked my penis brutally hard and jerked me around at the same time he held my penis and tried to slap my face some more,” Pereda says.
https://english.elpais.com/spain/2022-07-08/an-ex-marine-processes-war-trauma-uncovers-memories-of-abuse-at-a-catholic-school-in-spain.html
but this anon is running out of shills to mutilate, Live, noted and recorded offline, in front of the whole fucking world!
whats this anon gonna fucking do!?!?!?
kek
what? cant read what [you] said because phil turd
>>16695205
request granted
again
What a difference a year+ makes…
A little over a year ago BO and OSS were Banning Anon for Spam = Q decodes and other shit [they] hated, sometimes dozens of times per day. kek
Anon has been Bained 1000 of times.
Anon shit deleted or simply ignored many moar…
Anon work spammed by BV, old BO laughed…..
Most anons will never know what this kind of winning feels like and anon only wishes anon could share.
Now all anon really has to do is wait for the wounded.
No moar need to "Learn 'em"…
Far beyond the need for Proofs…
This OSS Hivemind shit is fucking hilarious.
5:5
best fuckin larp ever!
==why can't (you) trip like anon do?'''
spamming those q drops is what anon do!
Q DROP #1950
Holy See Corrupt Universal Government of the Catholic Church
Q !!mG7VJxZNCI 28 Aug 2018 - 4:12:23 PM
U.S.-HOLY SEE RELATIONS
"The Holy See is the universal government of the Catholic Church and operates from Vatican City State, a sovereign, independent territory. The Pope is the ruler of both Vatican City State and the Holy See. The Holy See, as the supreme body of government of the Catholic Church, is a sovereign juridical entity under international law."
https://www.state.gov/r/pa/ei/bgn/3819.htm
Wealth?
Power?
Sanctuary against criminal prosecution?
Recipe for …….
Q
Eric Trump OVERJOYED By Special Gift From Q-anon
Mar 20, 2022
Eric Trump was presented a huge, insane painting by 'Q' at the ReAwaken America Tour in San Marcos. John Iadarola and Brett Erlich break it down on The Damage Report.
https://youtu.be/uTtIz0DfniM
groove is in the heart
because physical wounds heal!
tell us anon!
Vatican shill is not here right now Mrs. Torrance
Who are the Jesuits?
For centuries, the Jesuits have worn many hats: missionaries, educators and preachers; writers and scientists; priests with the poor and confessors to the royal courts of Europe.
I am a scholar of Catholicism and a priest who belongs to the Society of Jesus (more commonly known as the Jesuits) – often considered one of the Catholic Church’s most influential religious orders.
But the Jesuits are also among the church’s more controversial groups: They have sometimes run afoul of Catholic groups holding different opinions or church authorities, and they also have been accused of conniving in politics. For example, fearful that the order would interfere in American politics,
Founding Father John Adams wrote to Thomas Jefferson in 1816 that the order deserved “eternal Perdition on Earth and in Hell.”
So who are the Jesuits? And what makes them distinctive?
Soldier to saint
In 1521, the Basque nobleman Iñigo López – known to history as St. Ignatius of Loyola – was seriously wounded in a battle against the French in Pamplona, Spain. Intense prayer over months of painful recuperation prompted a personal transformation that would lead him to found the Society of Jesus in 1534.
Ignatius compiled his spiritual insights into a prayer manual called the “Spiritual Exercises.” This book was intended to help people “seek and find the will of God” and guide them through a monthlong silent retreat.
While studying at the University of Paris, Ignatius gathered a small group of like-minded men whom he led through the “Spiritual Exercises.” They became the first Jesuits, soon electing Ignatius as their leader, the first superior general. By the time Ignatius died in 1556 there were some 1,000 Jesuits spread across Europe, India and Brazil.
One mission, many ways
Catholic religious orders generally require their members to take three lifelong vows: poverty, chastity and obedience. The additional Jesuit “fourth vow” is a commitment to being available to be sent to work wherever the needs of the church and the world are most pressing. Often, this means undertaking ministries in remote corners of the globe or in emerging fields of study.
Also built into the order is the desire to “seek God and find God’s will in all things.” This conviction has historically drawn Jesuits to many different areas of study, including mathematics and the sciences, and has sent them to far-flung places. Jesuit explorers mapped the Amazon River and discovered the source of the Blue Nile. Sixteen asteroids and some 34 Moon craters are named for Jesuit astronomers.
At a time when public education was scarce, they responded to that need and built a network of schools across Europe, Latin America and Asia. Their schools developed an innovative curriculum that incorporated rhetoric, the classics, the arts and science.
Education continues to be one of the order’s major emphases, with nearly 200 Jesuit-founded universities, and hundreds more high schools and educational projects across the world.
Lightning rods for controversy
Jesuits’ work has sometimes immersed them in controversies and criticism.
Among the best-known was the “Chinese rites” debate in the 17th century. Convinced that Christianity would spread more quickly if it adapted to local cultures, Jesuit missionaries in China incorporated elements of Confucian ancestor veneration into Catholic rituals.
This move was bitterly opposed by Franciscan and Dominican missionaries, and Pope Clement XI banned the strategy in 1704.
The Jesuits’ close association with royal courts and the papacy made the order influential, but also vulnerable to opposition. Beginning with the territories of the Portuguese Empire, Jesuits were gradually expelled from all the Bourbon territories – areas that today form parts of Spain, Italy and France and their former empires – and the Habsburg lands of Central Europe. Bowing to political pressure, the Vatican formally abolished the Jesuits, and they had no official existence from 1773 until 1814.
https://www.patheos.com/blogs/theconversation/2022/04/who-are-the-jesuits/
now post the protocols!
every page
one by one
kek
Funny yet they don't look like jews huh?
Yes!
The fucking Finklestein is back!
tippy top kek
Its the funnist shit ever
no need to shill against it!
Anons sidez!
these jews?
these jews?
these jews?
dis jew?
deez juice?!
notices and notes (you) tip toeing
deez geeuse?
What is a COURT JEW?PART I
In the early modern period, a court Jew, or court factor (German: Hofjude, Hoffaktor; Yiddish: היף איד, romanized: Hoyf Id, קאַורט פאַקטאַר, Kourt Faktor), was a Jewish banker who handled the finances of, or lent money to, European,
mainly German, royalty and nobility. In return for their services, court Jews gained social privileges, including, in some cases, being granted noble status.
Examples of what would be later called court Jews emerged in the High Middle Ages[a] when the royalty, the nobility, and the church borrowed money from money changers or employed them as financiers.
Among the most notable of these were Aaron of Lincoln and Vivelin of Strasbourg.
Jewish financiers could use their family connections to provide their sponsors with finance, food, arms, ammunition, gold, and precious metals.[citation needed]
The rise of the absolute monarchies in Central Europe brought many Jews, mostly of Ashkenazi origin, into the position of negotiating loans for the various courts.
They could amass personal fortunes and gain political and social influence. However, the court Jew had social connections and influence in the Christian world mainly through the Christian nobility and church.
Due to the precarious position of Jews, some nobles could ignore their debts. If the sponsoring noble died, his Jewish financier could face exile or execution.
The most famous example of this occurred in Württemberg when, after the death of his sponsor Charles Alexander in 1737, Joseph Süß Oppenheimer was put on trial and finally executed.[1]
In an effort to avoid such fate, some court bankers in the late 18th century—such as Samuel Bleichröder, Mayer Amschel Rothschild, or Aron Elias Seligmann—successfully detached their businesses from these courts
and established what eventually developed into full-fledged banks.[2]
Prohibited from nearly every other trade, some Jews began to occupy an economic niche as moneylenders in the Middle Ages. Only they were allowed to take interest on loans,
since—while the Church condemned usury universally—canon law was only applied to Christians and not to Jews. Eventually, a sizable sector of the Jewish community were engaged in financial occupations,
and the community was a financially highly successful part of the medieval economy.[3][4] The religious restrictions on moneylending had inadvertently created a source of monopoly rents,
causing profits associated with moneylending to be higher than they otherwise would have been.[5]
By most parameters, the standard of living of the Jewish community in Early Medieval period was at least equal to that of the lower nobility.[6]
However, despite this economic prosperity, the community was not safe: religious hostility increased to the extent that it manifested itself in the form of massacres and expulsions,
Culminating in the repetitive expulsion of all Jews from various parts of Western Europe in the late medieval period.
https://en.wikipedia.org/wiki/Court_Jew
What is a COURT JEW?Part II
Although the phenomenon of "Court Jewry" did not occur until the early 17th century, examples of what would be later called court Jews can be found earlier in Jewish moneylenders
who accumulated enough capital to finance the royalty and the nobility.
Among them was Josce of Gloucester, the Jewish financier who funded Richard de Clare, 2nd Earl of Pembroke's conquest of Ireland in 1170,[7] and Aaron of Lincoln, presumably the wealthiest individual in 12th-century Britain,
who left an estate of about £100,000.[5][8]
Also notable was Vivelin of Strasbourg, one of the wealthiest persons in Europe in the early 14th century, who lent 340,000 florins to Edward III of England on the eve of the Hundred Years' War, in 1339.[9]
By the 16th century, Jewish financiers became increasingly connected to rulers and courts.
Josef Goldschmidt (d. 1572) of Frankfurt, also known as "Jud Joseph zum Goldenen Schwan", became the most important Jewish businessman of his era, trading not only with the Fuggers and Imhoffs,
but also with the nobility and the Church.[10] In the early 17th century the Habsburgs employed the services of Jacob Bassevi of Prague, Joseph Pincherle of Gorizia, and Moses and Jacob Marburger of Gradisca.
At the dawn of mercantilism, while most Sephardi Jews were primarily active in the west in maritime and colonial trade, the Ashkenazi Jews in the service of the emperor and princes tended toward domestic trade.[11]
They were mostly wealthy businessmen, distinguished above their co-religionists by their commercial instincts and their adaptability. Court Jews frequently came into conflict with court rivals and co-religionists.
The court Jews, as the agents of the rulers, and in times of war as the purveyors and the treasurers of the state, enjoyed special privileges.
They were under the jurisdiction of the court marshal, and were not compelled to wear the Jews' badge.
They were permitted to stay wherever the Emperor held his court, and to live anywhere in the Holy Roman Empire, even in places where no other Jews were allowed.
Wherever they settled they could buy houses, slaughter meat according to the Jewish ritual, and maintain a rabbi. They could sell their goods wholesale and retail, and could not be taxed or assessed higher than the Christians.
Jews were sometimes assigned the role of local tax collectors.
https://en.wikipedia.org/wiki/Court_Jew
Adam Weishaupt (1748–1830) became professor of Canon Law and practical philosophy at the University of Ingolstadt in 1773.
He was the only non-clerical professor at an institution run by Jesuits,kek whose order Pope Clement XIV had dissolved in 1773. The Jesuits of Ingolstadt, however, still retained the purse strings and some power at the University, which they continued to regard as their own
Christians of good character were actively sought, with
Jews and pagans specifically excluded,along with women, monks, and members of other secret societies. Favoured candidates were rich, docile, willing to learn, and aged 18–30.[13][14]
Transition
Having, with difficulty, dissuaded some of his members from joining the Freemasons, Weishaupt decided to join the older order to acquire material to expand his own ritual. He was admitted to lodge "Prudence" of the Rite of Strict Observance early in February 1777. His progress through the three degrees of "blue lodge" masonry taught him nothing of the higher degrees he sought to exploit, but in the following year a priest called Abbé Marotti informed Zwack that these inner secrets rested on knowledge of the older religion and the primitive church. Zwack persuaded Weishaupt that their own order should enter into friendly relations with Freemasonry, and obtain the dispensation to set up their own lodge. At this stage (December 1778), the addition of the first three degrees of Freemasonry was seen as a secondary project.[15]
With little difficulty, a warrant was obtained from the Grand Lodge of Prussia called the Royal York for Friendship, and the new lodge was called Theodore of the Good Council, with the intention of flattering Charles Theodore, Elector of Bavaria. It was founded in Munich on 21 March 1779, and quickly packed with Illuminati. The first master, a man called Radl, was persuaded to return home to Baden, and by July Weishaupt's order ran the lodge.[15]
The next step involved independence from their Grand Lodge. By establishing masonic relations with the Union lodge in Frankfurt, affiliated to the Premier Grand Lodge of England, lodge Theodore became independently recognised, and able to declare its independence. As a new mother lodge, it could now spawn lodges of its own. The recruiting drive amongst the Frankfurt masons also obtained the allegiance of Adolph Freiherr Knigge.[15]
“Provided with material by Weishaupt, Knigge now produced pamphlets outlining the activities of the outlawed Jesuits, purporting to show how they continued to thrive and recruit, especially in Bavaria. Meanwhile, Knigge's inability to give his recruits any satisfactory response to questions regarding the higher grades was making his position untenable, and he wrote to Weishaupt to this effect. In January 1781, faced with the prospect of losing Knigge and his masonic recruits, Weishaupt finally confessed that his superiors and the supposed antiquity of the order were fictions, and the higher degrees had yet to be written.[16] “
https://en.wikipedia.org/wiki/Illuminati
dayum anon
yer gonna crush peoples minds if you keep going in that direction
watches anxiously
Bold answer, Cotton
Hu! Who?
or maybe the right question to ask should be "who else?"