Salman Rushdie, division shill, stabbed by enraged NPC.
Social subversion tactics have the objective of “crashing” the civilization. They attack cognitive capacity, promote binary thinking, create false divisions, exacerbate existing social inequities and gradually constrict public vocabulary. They portray bizarre perversions and a sordid “celebrity” lifestyle as exciting and desirable. Additional subliminally active “occult” materials are injected music videos, concerts and events like Burning Man and high school and grade school curricula.
Other tactics include the use of prepared, coordinated media campaigns to manipulate popular belief, often in conjunction with staged, traumatic public events such as bloody terrorist attacks, creating artificial divisions among populations, engendering false polarities.
The propagation of harmful fictitious narratives by news media, the use of subliminal image systems and symbolic languages in advertising and entertainment influence components of mind below the threshold of our conscious awareness. This sustained attack causes phased, progressive cumulative damage.
Information Poisoning is real.
Networked communications form an extended perceptual loop. Adversaries use these insecure pathways to 'poison the loop' introducing harmful information, fostering fear, uncertainty and doubt; incrementally subverting consciousness.
Corrupting the integrity of the extended perceptual pathway confers the ability to introduce information both overtly and explicitly and covertly and subliminally, below the threshold of our conscious awareness.
DIG MEME PRAY
FB Down for anon.
she's gone.
The Widow At Windsor
'Ave you 'eard o' the Widow at Windsor
With a hairy gold crown on 'er 'ead?
She 'as ships on the foam — she 'as millions at 'ome,
An' she pays us poor beggars in red.
(Ow, poor beggars in red!)
There's 'er nick on the cavalry 'orses,
There's 'er mark on the medical stores —
An' 'er troopers you'll find with a fair wind be'ind
That takes us to various wars.
(Poor beggars! — barbarious wars!)
Then 'ere's to the Widow at Windsor,
An' 'ere's to the stores an' the guns,
The men an' the 'orses what makes up the forces
O' Missis Victorier's sons.
(Poor beggars! Victorier's sons!)
Walk wide o' the Widow at Windsor,
For 'alf o' Creation she owns:
We 'ave bought 'er the same with the sword an' the flame,
An' we've salted it down with our bones.
(Poor beggars! — it's blue with our bones!)
Hands off o' the sons o' the Widow,
Hands off o' the goods in 'er shop,
For the Kings must come down an' the Emperors frown
When the Widow at Windsor says "Stop"!
(Poor beggars! — we're sent to say "Stop"!)
Then 'ere's to the Lodge o' the Widow,
From the Pole to the Tropics it runs —
To the Lodge that we tile with the rank an' the file,
An' open in form with the guns.
(Poor beggars! — it's always they guns!)
We 'ave 'eard o' the Widow at Windsor,
It's safest to let 'er alone:
For 'er sentries we stand by the sea an' the land
Wherever the bugles are blown.
(Poor beggars! — an' don't we get blown!)
Take 'old o' the Wings o' the Mornin',
An' flop round the earth till you're dead;
But you won't get away from the tune that they play
To the bloomin' old rag over'ead.
(Poor beggars! — it's 'ot over'ead!)
Then 'ere's to the sons o' the Widow,
Wherever, 'owever they roam.
'Ere's all they desire, an' if they require
A speedy return to their 'ome.
(Poor beggars! — they'll never see 'ome!)
>17382824
Most are not aware of the Dalai Lamas connections to CIA, Chinese state intelligence or of murderous history of his yellow hat sect, the sect promoted in the US by the initiate occultist Robert Thurman - father of actress Uma Thurman.
There are four main sects of Tibetan Buddhists:
https://en.wikipedia.org/wiki/Red_Hat_sect
The cult drama of Tibetan/Tantric Buddhism consists in the constant taming of the feminine, the demoness. This is heralded already in the language. The Tibetan verb dulwa has the following meanings: to tame, subjugate, conquer, defeat; and sometimes: to kill, destroy; but also: to cultivate the land, civilize a nation, convert to Buddhism, bring up, discipline. Violent conquest and cultural activities thus form a unit for the Lamaist.
Dalai Lama is a "Yellow hat" or Gelugpa
Beginnings here:
In 1577 Sonam Gyatso, who was considered to be the third incarnation of Gyalwa GendĂĽn Drup,[12] formed an alliance with the then most powerful Mongol leader, Altan Khan. As a result, Sonam Gyatso was designated as the 3rd Dalai Lama; "dalai" is a translation into Mongolian of the name "Gyatso" ocean, and Gyalwa GendĂĽn Drup and Gendun Gyatso were posthumously recognized as the 1st and 2nd Dalai Lamas.
The Dali Lama is "the king of all rulers."
A killer & a warrior, the Dalai Lama unites spiritual and worldly power in one person — a dream which remained unfulfilled for the popes and emperors of the European Middle Ages.
According to doctrine, the Kundun is the visible form (nirmanakaya) of this comprehensive divine power in time; he exists as the earthly appearance of the time god, Kalachakra; he is the supreme “lord of the wheel of time”. For this reason, he was handed a golden wheel as a sign of his omnipotence at his enthronement. He is prayed to as the “ruler of rulers”, the “victor” and the “conqueror”. Even if he himself does not wield the sword, he can still order others to do so, and oblige them to go to war for him.
http://www.trimondi.de/SDLE/Part-2-03.htm
Dalai Lama’s killer sect stomped the other Buddhists with Mongol/tartar magics and treachery.
Following violent strife among the sects of Tibetan Buddhism, the Gelug school emerged as the dominant one, with the military help of the Mongol Güshri Khan in 1642. According to Tibetan historian Samten Karmay, Sonam Chophel[14] (1595–1657), treasurer of the Ganden Palace, was the prime architect of the Gelug's rise to political power. Later he received the title Desi [Wylie: sde-sris], meaning "Regent", which he would earn through his efforts to establish Gelugpa power.
"When I’m at the Potala Monastery
They call me the Learned Ocean of Pure Song;
When I sport in the town,
I’am known as the Handsome Rogue who loves Sex!.
(quoted by Stevens, 1990, p. 78)
The young “poet prince” stood in impotent opposition to the reigning regent, Sangye Gyatso (1653-1705), who claimed the power of state for himself alone. The relationship between the two does not lack a certain piquancy if, following Helmut Hoffmann, one assumes that the regent was the biological son of the “Great Fifth” and thus stood opposed to the Sixth Dalai Lama as the youthful incarnation of his own father.
Nevertheless, this did not prevent him from treating the young “god-king” as a marionette in his power play with the Chinese and Mongolians. When the Dalai Lama expressed own claim to authority, his “sinful activities “ were suddenly found to be so offensive that his abdication was demanded.
Already in the nineteen twenties, the voices of modern western, radical-anarchist artists could be heard longing for and invoking the Buddhocracy of the Dalai Lama. “O Grand Lama, give us, grace us with your illuminations in a language our contaminated European minds can understand, and if need be, transform our Mind …” (Bishop, 1989, p. 239). These melodramatic lines are the work of Antonin Artaud (1896-1948). The dramatist was one of the French intellectuals who in 1925 called for a “surrealist revolution”. With his idea of the “theater of horrors”, in which he brought the representation of ritual violence to the stage, he came closer to the horror cabinet of Buddhist Tantrism than any other modern dramatist. Artaud’s longing for the rule of the Dalai Lama is a graphic example of how an anarchist, asocial world view can tip over into support for a “theocratic” despotism.
Pedophile poet Allan Ginsburg
Already at the start of the fifties Allen Ginsberg had begun experimenting with drugs (peyote, mescaline, and later LSD) in which the wrathful tantric protective deities played a central role. He included these in his “consciousness-expanding sessions”. When he visited the Dalai Lama in India in 1962, he was interested to know what His Holiness thought of LSD. The Kundun replied with a counter-question, however, and wanted to find out whether Ginsberg could, under influence of the drug, see what was in a briefcase that was in the room. The poet answered yes, the case was empty. It was! (Shambhala Sun, July 1995).
The god-king is/was celebrated in the pop scene. Major stars like David Bowie, Tina Turner, and Patty Smith openly confess their belief in the Buddha’s teachings. Monks from the Namgyal monastery, which is especially concerned with the Kalachakra Tantra, perform at pop festivals as exotic interludes.
Sex Magic and Dick-tatorship
But – as we know — anarchist Buddhism is always only the satiric foreplay to the idea of the Buddhocratic state. Just as wild sexuality is transformed into power in Vajrayana, indeed forms the precondition for any power at all, so the anarchist art scene in the West forms the raw material and the transitional phase for the establishment of a totalitarian Buddhocracy. We can observe such a sudden change from anti-authoritarian anarchy into the concept and ideas of an authoritarian state within the person of Chögyam Trungpa, who in the course of his career in the USA has transformed himself from a Dharma freak into a mini-despot with fascistoid allures. We shall later present this example in more detail.
http://www.trimondi.de/SDLE/Part-2-05.htm#sixdalai
Dalai Lama and Magic in Politics
Since time immemorial ritual magic and politics have been one in Tibet. A large proportion of these magic practices are devoted to the annihilation of enemies, and especially to the neutralizing of political opponents. The help of demons was necessary for such ends. And they could be found everywhere — the Land of Snows all but overflowed with terror gods, fateful spirits, vampires, ghouls, vengeful goddesses, devils, messengers of death and similar entities, who, in the words of Matthias Hermanns, “completely overgrow the mild and goodly elements [of Buddhism] and hardly let them reveal their advantages” (Hermanns, 1965, p. 401).
For this reason, invocations of demons were not at all rare occurrences nor were they restricted to the spheres of personal and family life. They were in general among the most preferred functions of the lamas. Hence, “demonology” was a high science taught at the monastic universities, and ritual dealings with malevolent spirits were — as we shall see in a moment — an important function of the lamaist state.
Awaken to this evil, 3, 2, 1
For the demons to appear they have to be offered the appropriate objects of their lust as a sacrifice, each class of devil having its own particular taste. René von Nebesky-Wojkowitz describes a number of culinary specialties from the Lamaist “demon recipe books”: cakes made of dark flour and blood; five different sorts of meat, including human flesh; the skull of the child of an incestuous relationship filled with blood and mustard seeds; the skin of a boy; bowls of blood and brain; a lamp filled with human fat with a wick made of human hair; and a dough like mixture of gall, brain, blood and human entrails (Nebesky-Wojkowitz, 1955, p. 261).
Once the gods had accepted the sacrifice they stood at the ritual master’s disposal. The four-armed protective deity, Mahakala, was considered a particularly active assistant when it came to the destruction of enemies. In national matters his bloodthirsty emanation, the six-handed Kschetrapala, was called upon. The magician in charge wrote the war god’s mantra on a piece of paper in gold ink or blood from the blade of a sword together with the wishes he hoped to have granted, and began the invocation.
MORE Dalai Lama Black Magic Shenanigans
Likewise in the middle of last century, the Yellow Hats from the Samye monastery were commissioned by the Tibetan government with the task of capturing the army of the red tsan demons in four huge “cross-hairs” in order to then send them off against the enemies of the Land of Snows. This magic instrument, a right-angled net of many-colored threads, stood upon a multistage base, each of which was filled with such tantric substances as soil form charnel fields, human skulls, murder weapons, the tips of the noses, hearts, and lips of men who died an unnatural death, poisonous plants, and similar things. The repulsive mixture was supposed to attract the tsan like a moth to a candle, so that they would become inescapably caught in the spells said over the spirit trap (Nebesky-Wojkowitz, 1955, p. 258). Following the seven-day deep meditation of a high lama it was ready and the demons could be given the command to set out against the enemy.
Such a ritual is also said to have summoned up a terrible earthquake and great panic in Nepal in earlier times, when Tibet was at war with the Nepalese. Experience had shown, however, that it sometimes takes a long time before the effects of such harmful rites are felt. It took two decades after the successful occupation of Tibet by the English (in 1904) before there was an earthquake in the Indian province of Bihar in which a number of British soldiers lost their lives. The Tibetans also traced this natural disaster back to magical activities which they had conducted prior to the invasion.
Big Todo about Dalai Lama's Voodoo
The practice widely known from the Haitian voodoo religion of making a likeness of an enemy or a doll and torturing or destroying this in their place is also widespread in Tibetan Buddhism. Usually, some substance belonging to the opponent, be it a hair or a swatch from their clothing, has to be incorporated into the substitute. It is, however, sufficient to note their name on a piece of paper. Even so, sometimes hard-to-find ingredients are necessary for an effective destructive ritual, as shown by the following Buddhist ritual: “Draw a red magic diagram in the form of a half-moon, then write the name and lineage of the victim on a piece of cotton which has been used to cover the corpse of a plague victim. As ink, use the blood of a dark-skinned Brahmin girl. Call upon the protective deities and hold the piece of material in black smoke. Then lay it in the magic diagram. Swinging a magic dagger made from the bones of a plague victim, recite the appropriate incantation a hundred thousand times. Then place the piece of material there where the victim makes his nightly camp” (Nebesky-Wojkowitz, 1955, p.260). This induces the death of the person. [2]
http://www.trimondi.de/SDLE/Part-2-08.htm
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If you're a gamer, read this.
SHILL PSA
Shills know that high pressure and grave responsibility are part of the territory when protecting a pedovore death cult .
What people don't know is shills are paid a pittance, have no retirement plan, no medical coverage and many suffer from crippling mental illnesses, demonic possession and frank dementia.
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Failure, understand, is not a satanic virtue.
We open our hearts to our QR shills, pray for their repentance, welcome their redemption, joyously celebrate their resurrection and return to human life.
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