>DOUGH
>Share your Keys.
Vinton began writing the song in the late 1950s, while serving in the Army. The song describes a soldier who is sent overseas and has no communication with his home. The singer laments his condition and wishes for someone to talk with. The single of Vinton's recording was released just as the Vietnam War was escalating and many soldiers were experiencing a similar situation.
>So, who is Qanon?
The Bogeyman is a type of mythic creature used by adults to frighten children into good behavior. Bogeymen have no specific appearance and conceptions vary drastically by household and culture, but they are most commonly depicted as masculine or androgynous monsters that punish children for misbehavior.
>Qanon is a type of mythic creature used by adults to frighten children into good behavior.
>permit was issue for a demonstration on Capitol Hill
Patulcius and Clusivius or Clusius are epithets related to an inherent quality and function of doors, that of standing open or shut. Janus as the Gatekeeper has jurisdiction over every kind of door and passage and the power of opening or closing them. Servius interprets Patulcius in the same way. Lydus gives an incorrect translation, "ฮฑฮฝฯฮฏ ฯฮฟฯ ฮฟฮดฮฑฮนฮฟฮฝ" which however reflects one of the attributes of the god, that of being the protector of roads. Elsewhere Lydus cites the epithet ฮธฯ ฯฮญฮฟฯ to justify the key held by Janus. The antithetical quality of the two epithets is meant to refer to the alterning opposite conditions and is commonly found in the indigitamenta: in relation to Janus, Macrobius cites instances of Antevorta and Postvorta, the personifications of two indigitations of Carmentis. These epithets are associated with the ritual function of Janus in the opening of the Porta Ianualis or Porta Belli. The rite might go back to times pre-dating the founding of Rome. Poets tried to explain this rite by imagining that the gate closed either war or peace inside the ianus, but in its religious significance it might have been meant to propitiate the return home of the victorious soldiers.
Janus was also involved in spatial transitions, presiding over home doors, city gates and boundaries. Numerous toponyms of places located at the boundary between the territory of two communities, especially Etrurians and Latins or Umbrians, are named after the god. The most notable instance is the Ianiculum which marked the access to Etruria from Rome. Since borders often coincided with rivers and the border of Rome (and other Italics) with Etruria was the Tiber, it has been argued that its crossing had a religious connotation; it would have involved a set of rigorous apotropaic practices and a devotional attitude. Janus would have originally regulated particularly the crossing of this sacred river through the pons sublicius. The name of the Iฤniculum is not derived by that of the god, but from the abstract noun iฤnus, -us. Adams Holland opines it would have been originally the name of a small bridge connecting the Tiber Island (on which she supposes the first shrine of Janus stood) with the right bank of the river. However Janus was the protector of doors, gates and roadways in general, as is shown by his two symbols, the key and the staff. The key too was a sign that the traveller had come to a harbour or ford in peace to exchange his goods.
The rite of the bride's oiling the posts of the door of her new home with wolf fat at her arrival, though not mentioning Janus explicitly, is a rite of passage related to the ianua.
The temple of Janus was dedicated by Gaius Duilius on 17 August, day of the Portunalia. The key was the symbol of both gods and was also meant to signify that the boarding boat was a peaceful merchant boat.
"โฆ he is depicted holding a key in his hand and was thought to be the god of gates".
In demonology, Janus is corrupted into Bifrons, and is described by grimoires such as The Lesser Key of Solomon as a demonic earl in charge of moving bodies into graves and lighting candles over them, possibly suggesting the retention of Janus' role as a deity of endings and guardian of passages.
>Janus as the Gatekeeper has jurisdiction over every kind of door and passage and the power of opening or closing them.
Bifrons is a demon described in the demonological grimoires the Lesser Key of Solomon (as the forty-sixth spirit) and the Pseudomonarchia Daemonum (as the forty-seventh spirit), as well as being mentioned in the Dictionnaire Infernal. These works describe Bifrons as an earl who initially appears as a monster before adopting a more human form. His duties include teaching arts and sciences, including astrology, geometry, and the properties of different plants and stones. He also moves bodies into different graves, lights candles over graves, and (depending on the version) commands either 6, 26, or 60 legions of spirits. The word "bifrons" literally means "two-faced" in Latin, and is also a prominent epithet of the ancient Roman god Janus, which suggests that Bifrons may be a corrupted and demonized form of Janus.
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>closed in times of peace and opened in times of war
>If I had a dollar for every time they โfinally got himโ Iโd be Volodymyr Zelensky
https://discord.com/invite/midjourney
https://midjourney.gitbook.io/docs/
https://en.wikipedia.org/wiki/Midjourney
Midjourney is an independent research lab that produces a proprietary artificial intelligence program under the same name that creates images from textual descriptions
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