>>18051017 (lb)

>Did you forget you were immortal?

Pneuma Lyrics

[Verse 1]

We are spirit bound to this flesh

We go 'round, one foot nailed down

But bound to reach out and beyond this flesh

Become Pneuma

[Chorus]

We are will and wonder, bound to recall, remember

We are born of one breath, one word

We are all one spark, sun becoming

[Interlude]

Spirit

Spirit

Spirit

Spirit

[Verse 3]

Bound to this flesh

This guise, this mask, this dream

[Chorus]

Wake up, remember

We are born of one breath, one word

We are all one spark, sun becoming

[Outro]

Pneuma

Reach out and beyond

Wake up, remember

We are born of one breath, one word

We are all one spark, eyes full of wonder

_____

Pneuma (πνεῦμα) is an ancient Greek word for “breath”, and in a religious context for “spirit” or “soul”.

This song is a vivid reminder to us that being a human is not bound to the physical being. We are one word, we are “one spark beyond this flesh”. Also, this “Pneuma”, soul, spirit or breath is much more important than what we see and experience physically, as in the first lines we are asked to acknowledge it. Then further in the lyrics we “Children” as in innocents or ignorant about such an important concept, are asked to open our eyes to realize this wonder, to see the big picture, our spirits.

This concept is indeed not new to Maynard’s lyrics throughout his career and is evident in the abstractions in Lateralus.

>>18051299

>Romania

Order of the Dragon

>>18051352

The magicians' and pharmacists' (synonyms) test subjects

>>18051399

>Giuliani buried

evidence and his own foreknowledge.

FEMA staged on Peir 92 on September 10.

Ever hear Guiliani talk about why that was the case?

>>18051429

>with English Bible KJV

It is in Amharicwiththe addition of the English KJV, thus not the complete Tawahedo Orthodox 81 book bible translated into English.

KJV is a V, and version, a translation. from Looooong after 330 AD.

>>18051439

He was not aware of a federal engagement in NYC? He doesn't find it odd/'coincidental' that they happened to be there before 9/11, nor has he ever mentioned that fact in the 21 years since? Reconcile what? He is [THEM]. You don't get to be Mayor anywhere unless you are in the club, much less mayor of NYC.

>>18051515

examining facts and evidence is just that.

>>18051537

since shortly after the Harvest 93 event

>>18051675

*91

>>18051132

https://www.britannica.com/topic/Ethiopian-Orthodox-Tewahedo-Church

Tradition holds that Ethiopia was first evangelized by St. Matthew and St. Bartholomew in the 1st century ce, and the first Ethiopian convert is thought to have been the eunuch in Jerusalem mentioned in The Acts of the Apostles (8:27–40). Ethiopia was further Christianized in the 4th century ce by two men (likely brothers) from Tyre—St. Frumentius, later consecrated the first Ethiopian bishop, and Aedesius. They won the confidence of the king at Aksum (a powerful kingdom in northern Ethiopia) and were allowed to evangelize. The succeeding king, Ezana, was baptized by Frumentius, and Christianity was made the state religion. Toward the end of the 5th century, nine monks from Syria are said to have brought monasticism to Ethiopia and encouraged the translation of the Scriptures into the Geʿez language.

The Ethiopian church followed the Coptic (Egyptian) church (now called the Coptic Orthodox Church of Alexandria) in rejecting the Christological decision issued by the Council of Chalcedon in 451 ce that the human and divine natures of Jesus Christ were equally present in one person without commingling. Opposed to this dyophysitism, or two-nature doctrine, the Coptic and Ethiopian churches held that the human and divine natures were equally present through the mystery of the Incarnation within a single nature. This position—called miaphysitism, or single-nature doctrine—was interpreted by the Roman and Greek churches as a heresy called monophysitism, the belief that Christ had only one nature, which was divine. The Ethiopian church included into its name the word tewahedo, a Geʿez word meaning “unity” and expressing the church’s miaphysite belief. Like other so-called non-Chalcedonian (also referred to as Oriental Orthodox) churches, it was cut off from dialogue with the Roman Catholic and Eastern Orthodox churches until the mid-20th century, when many of the Christological disputes that arose from Chalcedon were resolved through ecumenical dialogue.