Lord, our God,we are in the shadow of your wings. Protect us and bear us up. You will care for us as if we were little children, even to our old age. When you are our strength, we are strong; but when we are our own strength, we are weak. Our good always lives in your presence, and we suffer when we turn our faces away from you. We now return to you, O Lord that we may never turn away again.
Amen
The goal here is to put enough psychological pressure on athletes to affect their performance and is SOP for the CIA journalists.
>18260897
Talk 'Melican Woo, or you're fired.
Chyna shill has advanced degree in cognitive science from BCIT, memes induce Abrupt Testicular Detonation Syndrome in weak-minded "melican shill.
Anon gets nothing but woodpeckers.
pedo acts +++ raping torturing and sacrificing children in a gaily stripped temple dedicated to the adverse power.
notable
"Pandemic Response Action Committee" watchdog group set up by DJT open for business. Tell 'em what you seent.
Dalai Lama and Magic in Politics
Since time immemorial ritual magic and politics have been one in Tibet. A large proportion of these magic practices are devoted to the annihilation of enemies, and especially to the neutralizing of political opponents. The help of demons was necessary for such ends. And they could be found everywhere — the Land of Snows all but overflowed with terror gods, fateful spirits, vampires, ghouls, vengeful goddesses, devils, messengers of death and similar entities, who, in the words of Matthias Hermanns, “completely overgrow the mild and goodly elements [of Buddhism] and hardly let them reveal their advantages” (Hermanns, 1965, p. 401).
For this reason, invocations of demons were not at all rare occurrences nor were they restricted to the spheres of personal and family life. They were in general among the most preferred functions of the lamas. Hence, “demonology” was a high science taught at the monastic universities, and ritual dealings with malevolent spirits were — as we shall see in a moment — an important function of the lamaist state.
Awaken to this evil, 3, 2, 1
For the demons to appear they have to be offered the appropriate objects of their lust as a sacrifice, each class of devil having its own particular taste. René von Nebesky-Wojkowitz describes a number of culinary specialties from the Lamaist “demon recipe books”: cakes made of dark flour and blood; five different sorts of meat, including human flesh; the skull of the child of an incestuous relationship filled with blood and mustard seeds; the skin of a boy; bowls of blood and brain; a lamp filled with human fat with a wick made of human hair; and a dough like mixture of gall, brain, blood and human entrails (Nebesky-Wojkowitz, 1955, p. 261).
Once the gods had accepted the sacrifice they stood at the ritual master’s disposal. The four-armed protective deity, Mahakala, was considered a particularly active assistant when it came to the destruction of enemies. In national matters his bloodthirsty emanation, the six-handed Kschetrapala, was called upon. The magician in charge wrote the war god’s mantra on a piece of paper in gold ink or blood from the blade of a sword together with the wishes he hoped to have granted, and began the invocation.
Big Todo about Dalai Lama's Voodoo
The practice widely known from the Haitian voodoo religion of making a likeness of an enemy or a doll and torturing or destroying this in their place is also widespread in Tibetan Buddhism. Usually, some substance belonging to the opponent, be it a hair or a swatch from their clothing, has to be incorporated into the substitute. It is, however, sufficient to note their name on a piece of paper. Even so, sometimes hard-to-find ingredients are necessary for an effective destructive ritual, as shown by the following Buddhist ritual: “Draw a red magic diagram in the form of a half-moon, then write the name and lineage of the victim on a piece of cotton which has been used to cover the corpse of a plague victim. As ink, use the blood of a dark-skinned Brahmin girl. Call upon the protective deities and hold the piece of material in black smoke. Then lay it in the magic diagram. Swinging a magic dagger made from the bones of a plague victim, recite the appropriate incantation a hundred thousand times. Then place the piece of material there where the victim makes his nightly camp” (Nebesky-Wojkowitz, 1955, p.260). This induces the death of the person.
http://www.trimondi.de/SDLE/Part-2-08.htm