Digging Lavender Mafia and Gay Mafia
"We Are the Champions": How the Lavender Mafia Got Over the Wall and into the Sanctuary
As the reader might guess, the music industry is not the only place where degeneracy is hidden in plain sight. Throughout much of the 1970s and 80s, under the careful eye of Chicago’s Cardinal Joseph Bernardin, the Catholic Church in America was overtaken by what has been called the “Lavender Mafia,” a group of gay clerics who ascended to positions of power and attempted to saturate much of the Church with their co-degenerates. As the horrific sex scandals with which the Church has been rocked for over three decades now testify, the first generation of the Lavender Mafia or “Lavender Mafia 1.0,” full of “old school gay” old liberals, was a little too obvious and careless. Playing on the trust of Catholic families and communities, and the initial tendency of American law enforcement filled with Irish and Italian Catholics to look the other way, gay and pederast priests were able to accomplish what Protestants, Masons, and Communists were never able to do: completely destroy the faith of American Catholics in their priests and bishops.
After the “Spotlight” investigative journalism by the Boston Globe, led by editor Marty Baron (who now sits at the helm of “fake news central,” The Washington Post), the Lavender Mafia 1.0 largely laid low as their friends either went to jail, or if they had powerful enough connections in and outside the Church, escaped to Rome in humiliation.
Chastened by the abuse scandals, this mafia is much wiser and much more cautious than their reckless forefathers impelled by the ghostly spirit of Vatican II. Like the cleverer producers and artists of 1980s sodomy-synth pop music, Lavender Mafia 2.0 has learned to adapt and now exercises a cackling, velvet-gloved, Machiavellian craftiness. At the same time, while they might be censured by the press and attacked by outraged laity, the members of Lavender 2.0 know that, within the Church at least, they have friends in high places. The key to understanding the renaissance of degeneracy in the Church under the reign of Lavender 2.0 is to examine Pope Francis’s infamous July 2013, “Who am I to judge?” blurb within its proper context. While most of the media attention given from both hostile and friendly sources to this quote has argued that Pope Francis was greenlighting homosexuality in general and gay marriage in particular (which he may, in fact, also have been doing), the Holy Father, in this context, was specifically talking about gay priests. And these gay priests were listening. However, while they knew that had support in the Vatican, these members of Lavender 2.0 had to rework their modus operandi to avoid showing up on the front page of the Boston Globe.
There are four key tactics have been used by Lavender 2.0 to beguile their opponents, gain support from the hierarchy, and lure in support Catholic conservatives who have not yet turned to traditionalism.
The first tactic is what we might call “St. Sebastianism.”present themselves as victims of judgmental and cruel traditionalists who are either crazy, evil, or even gay themselves.
The second heretic statements as well as commit publicly scandalous acts and then immediately retreat behind a veil of piety.
The social media profiles and interviews of many of Lavender 2.0 clerics are loaded with gay innuendos, heresies, and even creepy-flirty messages.
https:// www.remnantnewspaper.com/web/index.php/articles/item/3806-we-are-the-champions-how-the-lavender-mafia-got-over-the-wall-and-into-the-sanctuary