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Anonymous ID: 99a1b1 June 12, 2023, 2:18 p.m. No.18994913   🗄️.is 🔗kun

The Good Friday prayer for the Jews is an annual prayer in the Christian liturgy. It is one of several petitions, known in the Catholic Church as the Solemn Intercessions and in the Episcopal Church (United States) as the Solemn Collects, that are made in the Good Friday service for various classes and stations of peoples: for the Church; for the pope; for bishops, priests and deacons; for the faithful; for catechumens; for other Christians; for the Jews; for others who do not believe in Christ; for those who do not believe in God; for those in public office; and for those in special need.[1] These prayers are ancient, predating the eighth century at least (as they are found in the Gelasian Sacramentary[2]).

https://en.wikipedia.org/wiki/Good_Friday_prayer_for_the_Jews

 

Let us pray also for the faithless Jews: that Almighty God may remove the veil from their hearts;[6] so that they too may acknowledge Jesus Christ our Lord. ('Amen' is not responded, nor is said 'Let us pray', or 'Let us kneel', or 'Arise', but immediately is said:) Almighty and eternal God, who dost not exclude from thy mercy even Jewish faithlessness: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.[7]

 

Let us pray also for the faithless Jews: that almighty God may remove the veil from their hearts; so that they too may acknowledge Jesus Christ our Lord. Let us pray. Let us kneel. [pause for silent prayer] Arise. Almighty and eternal God, who dost not exclude from thy mercy even Jewish faithlessness: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same our Lord Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.[10]

 

Let us pray also for the Jews: that almighty God may remove the veil from their hearts; so that they too may acknowledge Jesus Christ our Lord. Let us pray. Let us kneel. Arise. Almighty and eternal God, who dost also not exclude from thy mercy the Jews: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness. Through the same our Lord Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.

 

Let us pray for the Jewish people, the first to hear the word of God, that they may continue to grow in the love of his name and in faithfulness to his covenant. (Prayer in silence. Then the priest says:) Almighty and eternal God, long ago you gave your promise to Abraham and his posterity. Listen to your Church as we pray that the people you first made your own may arrive at the fullness of redemption. We ask this through Christ our Lord. Amen.

 

Let us also pray for the Jews: That our God and Lord may illuminate their hearts, that they acknowledge Jesus Christ is the Savior of all men. (Let us pray. Kneel. Rise.) Almighty and eternal God, who want that all men be saved and come to the recognition of the truth, propitiously grant that even as the fullness of the peoples enters Thy Church, all Israel be saved. Through Christ Our Lord. Amen.

 

Let us pray also for the Jewish people, to whom the Lord our God spoke first, that he may grant them to advance in love of his name and in faithfulness to his covenant. (Prayer in silence. Then the Priest says:) Almighty ever-living God, who bestowed your promises on Abraham and his descendants, hear graciously the prayers of your Church, that the people you first made your own may attain the fullness of redemption. Through Christ our Lord. Amen.

 

O merciful God, who hast made all men, and hatest nothing that thou hast made, nor wouldest the death of any sinner, but rather that he be converted and live; Have mercy upon all Jews, Turks, Infidels, and Heretics, and take from them all ignorance, hardness of heart, and contempt of thy Word; and so fetch them home, blessed Lord, to thy flock, that they may be saved among the remnant of the true Israelites, and be made one fold under one shepherd, Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen.[42]

 

Merciful God, creator of all the peoples of the earth and lover of souls: Have compassion on all who do not know you as you are revealed in your Son Jesus Christ; let your Gospel be preached with grace and power to those who have not heard it; turn the hearts of those who resist it; and bring home to your fold those who have gone astray; that there may be one flock under one shepherd, Jesus Christ our Lord.[45]

Anonymous ID: 99a1b1 June 12, 2023, 2:19 p.m. No.18994917   🗄️.is 🔗kun

What is a COURT JEW/COURT FACTOR?PART I

In the early modern period, a court Jew, or court factor (German: Hofjude, Hoffaktor; Yiddish: היף איד, romanized: Hoyf Id, קאַורט פאַקטאַר, Kourt Faktor), was a Jewish banker who handled the finances of, or lent money to, European,

mainly German, royalty and nobility. In return for their services, court Jews gained social privileges, including, in some cases, being granted noble status.

 

Examples of what would be later called court Jews emerged in the High Middle Ages[a] when the royalty, the nobility, and the church borrowed money from money changers or employed them as financiers.

Among the most notable of these were Aaron of Lincoln and Vivelin of Strasbourg.

Jewish financiers could use their family connections to provide their sponsors with finance, food, arms, ammunition, gold, and precious metals.[citation needed]

 

The rise of the absolute monarchies in Central Europe brought many Jews, mostly of Ashkenazi origin, into the position of negotiating loans for the various courts.

They could amass personal fortunes and gain political and social influence. However, the court Jew had social connections and influence in the Christian world mainly through the Christian nobility and church.

Due to the precarious position of Jews, some nobles could ignore their debts. If the sponsoring noble died, his Jewish financier could face exile or execution.

The most famous example of this occurred in Württemberg when, after the death of his sponsor Charles Alexander in 1737, Joseph Süß Oppenheimer was put on trial and finally executed.[1]

In an effort to avoid such fate, some court bankers in the late 18th century—such as Samuel Bleichröder, Mayer Amschel Rothschild, or Aron Elias Seligmann—successfully detached their businesses from these courts

and established what eventually developed into full-fledged banks.[2]

 

Prohibited from nearly every other trade, some Jews began to occupy an economic niche as moneylenders in the Middle Ages. Only they were allowed to take interest on loans,

since—while the Church condemned usury universally—canon law was only applied to Christians and not to Jews. Eventually, a sizable sector of the Jewish community were engaged in financial occupations,

and the community was a financially highly successful part of the medieval economy.[3][4] The religious restrictions on moneylending had inadvertently created a source of monopoly rents,

causing profits associated with moneylending to be higher than they otherwise would have been.[5]

By most parameters, the standard of living of the Jewish community in Early Medieval period was at least equal to that of the lower nobility.[6]

However, despite this economic prosperity, the community was not safe: religious hostility increased to the extent that it manifested itself in the form of massacres and expulsions,

Culminating in the repetitive expulsion of all Jews from various parts of Western Europe in the late medieval period.

https://en.wikipedia.org/wiki/Court_Jew

Anonymous ID: 99a1b1 June 12, 2023, 2:20 p.m. No.18994921   🗄️.is 🔗kun

What is a COURT JEW/COURT FACTOR?Part II

Although the phenomenon of "Court Jewry" did not occur until the early 17th century, examples of what would be later called court Jews can be found earlier in Jewish moneylenders

who accumulated enough capital to finance the royalty and the nobility.

Among them was Josce of Gloucester, the Jewish financier who funded Richard de Clare, 2nd Earl of Pembroke's conquest of Ireland in 1170,[7] and Aaron of Lincoln, presumably the wealthiest individual in 12th-century Britain,

who left an estate of about £100,000.[5][8]

Also notable was Vivelin of Strasbourg, one of the wealthiest persons in Europe in the early 14th century, who lent 340,000 florins to Edward III of England on the eve of the Hundred Years' War, in 1339.[9]

By the 16th century, Jewish financiers became increasingly connected to rulers and courts.

Josef Goldschmidt (d. 1572) of Frankfurt, also known as "Jud Joseph zum Goldenen Schwan", became the most important Jewish businessman of his era, trading not only with the Fuggers and Imhoffs,

but also with the nobility and the Church.[10] In the early 17th century the Habsburgs employed the services of Jacob Bassevi of Prague, Joseph Pincherle of Gorizia, and Moses and Jacob Marburger of Gradisca.

 

At the dawn of mercantilism, while most Sephardi Jews were primarily active in the west in maritime and colonial trade, the Ashkenazi Jews in the service of the emperor and princes tended toward domestic trade.[11]

They were mostly wealthy businessmen, distinguished above their co-religionists by their commercial instincts and their adaptability. Court Jews frequently came into conflict with court rivals and co-religionists.

 

The court Jews, as the agents of the rulers, and in times of war as the purveyors and the treasurers of the state, enjoyed special privileges.

They were under the jurisdiction of the court marshal, and were not compelled to wear the Jews' badge.

They were permitted to stay wherever the Emperor held his court, and to live anywhere in the Holy Roman Empire, even in places where no other Jews were allowed.

Wherever they settled they could buy houses, slaughter meat according to the Jewish ritual, and maintain a rabbi. They could sell their goods wholesale and retail, and could not be taxed or assessed higher than the Christians.

Jews were sometimes assigned the role of local tax collectors.

https://en.wikipedia.org/wiki/Court_Jew