>>19027379

The Good Friday prayer for the Jews is an annual prayer in the Christian liturgy.

It is one of several petitions, known in the Catholic Church as the Solemn Intercessions and in the Episcopal Church (United States) as the Solemn Collects, that are made in the Good Friday service for various classes and stations of peoples: for the Church;

for the pope; for bishops, priests and deacons; for the faithful; for catechumens; for other Christians; for the Jews; for others who do not believe in Christ; for those who do not believe in God; for those in public office; and for those in special need.[1]

These prayers are ancient, predating the eighth century at least (as they are found in the Gelasian Sacramentary[2]).

https://en.wikipedia.org/wiki/Good_Friday_prayer_for_the_Jews

Let us pray also for the faithless Jews: that Almighty God may remove the veil from their hearts;[6] so that they too may acknowledge Jesus Christ our Lord. ('Amen' is not responded, nor is said 'Let us pray', or 'Let us kneel', or 'Arise',

but immediately is said:) Almighty and eternal God, who dost not exclude from thy mercy even Jewish faithlessness: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ,

they may be delivered from their darkness. Through the same Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.[7]

Let us pray also for the faithless Jews: that almighty God may remove the veil from their hearts; so that they too may acknowledge Jesus Christ our Lord. Let us pray. Let us kneel. [pause for silent prayer] Arise.

Almighty and eternal God, who dost not exclude from thy mercy even Jewish faithlessness: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness.

Through the same our Lord Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.[10]

Let us pray also for the Jews: that almighty God may remove the veil from their hearts; so that they too may acknowledge Jesus Christ our Lord. Let us pray. Let us kneel. Arise.

Almighty and eternal God, who dost also not exclude from thy mercy the Jews: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of thy Truth, which is Christ, they may be delivered from their darkness.

Through the same our Lord Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Spirit, God, for ever and ever. Amen.

Let us pray for the Jewish people, the first to hear the word of God, that they may continue to grow in the love of his name and in faithfulness to his covenant. (Prayer in silence.

Then the priest says:) Almighty and eternal God, long ago you gave your promise to Abraham and his posterity. Listen to your Church as we pray that the people you first made your own may arrive at the fullness of redemption.

We ask this through Christ our Lord. Amen.

Let us also pray for the Jews: That our God and Lord may illuminate their hearts, that they acknowledge Jesus Christ is the Savior of all men. (Let us pray. Kneel. Rise.)

Almighty and eternal God, who want that all men be saved and come to the recognition of the truth, propitiously grant that even as the fullness of the peoples enters Thy Church, all Israel be saved.

Through Christ Our Lord. Amen.

Let us pray also for the Jewish people, to whom the Lord our God spoke first, that he may grant them to advance in love of his name and in faithfulness to his covenant.

(Prayer in silence. Then the Priest says:) Almighty ever-living God, who bestowed your promises on Abraham and his descendants, hear graciously the prayers of your Church, that the people you first made your own may attain the fullness of redemption.

Through Christ our Lord. Amen.

O merciful God, who hast made all men, and hatest nothing that thou hast made, nor wouldest the death of any sinner, but rather that he be converted and live;

Have mercy upon all Jews, Turks, Infidels, and Heretics, and take from them all ignorance, hardness of heart, and contempt of thy Word; and so fetch them home,

blessed Lord, to thy flock, that they may be saved among the remnant of the true Israelites, and be made one fold under one shepherd, Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen.[42]

Merciful God, creator of all the peoples of the earth and lover of souls: Have compassion on all who do not know you as you are revealed in your Son Jesus Christ; let your Gospel be preached with grace and power to those who have not heard it;

turn the hearts of those who resist it; and bring home to your fold those who have gone astray; that there may be one flock under one shepherd, Jesus Christ our Lord.[45]

>>19027379

>>19027423

Good Friday Prayer for the Faithless Jews

The Tridentine Mass,[1] also known as the Traditional Latin Mass[2][3] or the Traditional Rite,[4] is the liturgy in the Roman Missal of the Catholic Church published from 1570 to 1962.

Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI (promulgated in 1969, with the revised Roman Missal appearing in 1970).[5]

https://en.wikipedia.org/wiki/Tridentine_Mass

1962 Missal

Elevation of the host after the consecration

The Roman Missal issued by Pope John XXIII in 1962 differed from earlier editions in a number of ways.

It incorporated the change made by John XXIII in 1962, when he inserted into the canon of the Mass the name of Saint Joseph, the first change for centuries in the canon of the Mass.[48]

In addition, the 1962 Missal removed from the Good Friday Prayer for the Jews the adjective perfidis, often mistakenly taken to mean "perfidious" instead of "unbelieving".[49]

In 2007, Pope Benedict XVI authorized, under certain conditions, continued use of this 1962 edition of the Roman Missal as an "extraordinary form",[26] alongside the later form, introduced in 1970, which he called the normal or ordinary form.[50]

Pre-1962 forms of the Roman Rite, which some individuals and groups employ,[51] are generally not authorized for liturgical use, but in early 2018 the Ecclesia Dei Commission granted communities served by the Priestly Fraternity of Saint Peter an indult to use,

at the discretion of the Fraternity's superior, the pre-1955 Holy Week liturgy for three years (2018, 2019, 2020).[52]

The Pax The priest asks Christ to look not at the priest's sins but at the faith of Christ's Church, and prays for peace and unity within the Church. Then, if a High Mass is being celebrated, he gives the sign of peace to the deacon, saying: "Peace be with you."

On July 7, 2007, Pope Benedict XVI issued instructions to relax existing restrictions on the celebration of the Catholic Mass according to the Rite of the Council of Trent (the Tridentine rite).

This would make it easier for existing Catholic groups that preferred that Rite, for some because it is conducted in Latin, to celebrate the Mass according to its rubrics.

This raised questions relevant to Catholic-Jewish relations, especially about the status of the General Intercession for the Jewish people that is prayed on Good Friday.

The last version of that prayer, from 1962, was quite different in tone and content from the 1970 version in the ordinary rite, prayed by the vast majority of Catholics around the world.

In response to these questions, the Pope composed a new prayer for use only in the extraordinary Tridentine rite.

He offered no interpretation of the prayer, sparking considerable debate about its meaning and implications.

https://ccjr.us/dialogika-resources/themes-in-today-s-dialogue/pasttopics/good-friday-prayer