Anonymous ID: df74fc Oct. 17, 2023, 7:13 p.m. No.19753991   🗄️.is 🔗kun   >>4029 >>4037

Israeli Forces Shot their Own civilians, Kibbutz Survivor says

 

An Israeli woman who survived the Hamas assault on settlements near the Gaza boundary on 7 October says Israeli civilians were "undoubtedly" killed by their own security forces.

 

It happened when Israeli forces engaged in fierce gun battles with Palestinian fighters in Kibbutz Be'eri and fired indiscriminately at both the fighters and their Israeli prisoners.

 

"They eliminated everyone, including the hostages," she told Israeli radio. "There was very, very heavy crossfire" and even tank shelling.

 

The woman, 44-year-old mother of three Yasmin Porat, said that prior to that, she and other civilians had been held by the Palestinians for several hours and treated “humanely.” She had fled the nearby “Nova” rave.

 

A recording of her interview, from the radio program Haboker Hazeh (“This Morning”) hosted by Aryeh Golan on state broadcaster Kan, has been circulating on social media.

 

The interview has been translated by The Electronic Intifada. You can listen to it with English subtitles in this video and a transcript is at the end of this article: (it's in Hebrew)

 

Porat, who is from Kabri, a settlement near the Lebanese border, undoubtedly experienced terrible things and saw many noncombatants killed. Her own partner, Tal Katz, is among the dead.

However, her account undermines Israel’s official story of deliberate, wanton murder by the Palestinian fighters.

 

Porat also gave her account to the Israeli newspaper Maariv.

 

And in a half-hour interview with Israel’s Channel 12 on Thursday, Porat speaks of intense gunfire after Israeli forces arrived. Porat herself received a bullet in the thigh.

 

Treated “humanely”

 

Not only does Porat tell Kan that Israelis were killed in the heavy counterattack by Israeli security forces, but she says she and other captive civilians were well treated by the Palestinian fighters.

 

“They did not abuse us. They treated us very humanely,” Porat explained to a surprised Golan in the Kan radio interview.

 

In the Channel 12 interview, Porat elaborates that although the Palestinian fighters all had loaded weapons, she never saw them shoot captives or threaten them with their guns.

 

“By that I mean they guard us,” she said. “They give us something to drink here and there. When they see we are nervous they calm us down. It was very frightening but no one treated us violently. Luckily nothing happened to me like what I heard in the media.”

 

In addition to providing the captives with drinking water, she said the fighters let them go outside to the lawn because it was hot, especially as the electricity was cut.

 

Sauce: Long Article: https://www.vtforeignpolicy.com/2023/10/israeli-forces-shot-their-own-civilians-kibbutz-survivor-says/

Anonymous ID: df74fc Oct. 17, 2023, 7:24 p.m. No.19754038   🗄️.is 🔗kun   >>4041

>>19753906

>radical gender ideology.

 

is actually Talmudic law.

 

All the trans LGBTQ+ tyranny in our School System, Employment, Military is Talmudic Law shoved down our throats.

 

Jews comprise 2% of our country,

Why are CHRISTIANS forced to live under TALMUDIC LAW in America??

Anonymous ID: df74fc Oct. 17, 2023, 7:28 p.m. No.19754063   🗄️.is 🔗kun   >>4071

Where Did LGBTQ+ Come From?

 

The 8 Genders of the Talmud

Judaism has recognized nonbinary persons for millennia.

by Rachel Scheinerman

 

Thought nonbinary gender was a modern concept? Think again. The ancient Jewish understanding of gender was far more nuanced than many assume.

 

The Talmud, a huge and authoritative compendium of Jewish legal traditions, contains in fact no less than eight gender designations including:

 

  1. Zachar, male.

  2. Nekevah, female.

  3. Androgynos, having both male and female characteristics.

  4. Tumtum, lacking sexual characteristics.

  5. Aylonit hamah, identified female at birth but later naturally developing male characteristics.

  6. Aylonit adam, identified female at birth but later developing male characteristics through human intervention.

  7. Saris hamah, identified male at birth but later naturally developing female characteristics.

  8. Saris adam, identified male at birth and later developing female characteristics through human intervention.

 

In fact, not only did the rabbis recognize six genders that were neither male nor female, they had a tradition that the first human being was both.

 

Versions of this midrash are found throughout rabbinic literature, including in the Talmud:

Rabbi Yirmeya ben Elazar also said: Adam was first created with two faces (one male and the other female). As it is stated: “You have formed me behind and before, and laid Your hand upon me.” (Psalms 139:5)

Eruvin 19a

 

Rabbi Yirmeya ben Elazar imagines that the first human was created both male and female — with two faces. Later, this original human being was separated and became two distinct people, Adam and Eve. According to this midrash then, the first human being was, to use contemporary parlance, nonbinary.

Genesis Rabbah 8:1 offers a slightly different version of Rabbi Yirmeya’s teaching:

Rabbi Yirmeya ben Elazar: In the hour when the Holy One created the first human, He created him as an androgynos (one having both male and female sexual characteristics), as it is said, “male and female He created them.” (Genesis 1:27)

 

For the rabbis, the androgynos wasn’t just a thing of the mythic past. The androgynos was in fact a recognized gender category in their present — though not with two heads, only both kinds of sex organs. The term appears no less than 32 times in the Mishnah and 283 times in the Talmud. Most of these citations are not variations on this myth, but rather discussions that consider how Jewish law (halakhah) applies to one who has both male and female sexual characteristics.

The Mishnah describes half a dozen categories that are between male and female

Less common than the androgynos and tumtum, but still found throughout rabbinic texts, are the aylonit, who is born with organs identified as female at birth but develops male characteristics at puberty or no sex characteristics at all, and the saris, who is born with male-identified organs and later develops features recognized as female (or no sex characteristics). These changes can happen naturally over time (saris hamah) or with human intervention (saris adam).

 

Sauce: https://www.myjewishlearning.com/article/the-eight-genders-in-the-talmud/