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>Daevas
<Divas
>Ahriman
<Air Man
Ahriman - Angra Mainyu (/ˈæŋrə ˈmaɪnjuː/; Avestan: 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 Aŋra Mainiiu) or Ahreman (Persian: ) is the Avestan name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The Middle Persian equivalent is Ahriman 𐭠𐭧𐭫𐭬𐭭𐭩 (anglicised pronunciation: /ˈɑːrɪmən/). The name can appear in English-language works as Ahrimanes.[1]
The aka mainyu epithet recurs in Yasna 32.5, when the principle is identified with the daevas that deceive humankind and themselves. While in later Zoroastrianism, the daevas are demons, this is not yet evident in the Gathas: Zoroaster stated that the daevas are "wrong gods" or "false gods" that are to be rejected, but they are not yet demons.
In Islamic discourse, Ahriman embodies the absolute evil (the Devil) in contrast to Iblis (Satan) who represents an original noble being still under God's power.[22] Although the divs, the creations of Ahriman in Zorastian beliefs, entered Islamic literature, to the point of being accepted as reality by Muslims,[23]24 Ahriman is mostly a stylistic device to refute the idea of absolute evil. The divs were yet another creation by God although prior to the devils, angels, jinn, and humans, mentioned in the Quran.25
Ayn al-Quzat Hamadani asserts that evil exists relational to humans, but always serves a greater purpose. In accordance with tawhid, God is the ultimate source of good and evil.[26] Rumi denies the existence of Ahriman completely:[27]
This is our main quarrel with the Magians (Zoroastrians). They say there are two Gods: the creator of good and the creator of evil. Show me good without evil – then I will admit there is a God of evil and a God of good. This is impossible, for good cannot exist without evil. Since there is no separation between them, how can there be two creators?
https://en.wikipedia.org/wiki/Ahriman