>>1988591 (lb)
Jewish subversion and loxism (hatred of goyim) is well documented and verifiable.
If it is easy to hate jews its because their group behavior has made it so.
Here you have 2000 pages of fully sourced info about jewish history, culture, religion and subversion.
http://holywar.org/jewishtr/wvr.htm
http://archive.is/uHFnj
"There is a principal which is a bar against all information, which is proof against all arguments, and which cannot fail to keep a man in everlasting ignorance -- that principal is contempt prior to investigation."
--Herbert Spencer
>Some quotes from the book:
“Is the profoundly disproportionate social, cultural, economic, and political influence upon America and the western world by a small, largely ethnocentric, international minority group healthy for democracy? And is it healthy, ultimately, for the minority itself? ”
"Modern Jewish identity has become a collective aggression, a collective demand, a collective accusation, a collective insistence upon continued, never-ending reparation and further power. As the old saying goes, there are two sides to every story – but the non-Jewish side of history (in its interaction with Jews) is afforded absolutely no forum anywhere in popular culture."
"In the long term, endlessly one-sided “victim” assaults upon alleged oppressors are not healthy solutions to interethnic tensions. True resolvement, true health, is a dialogue, an exchange, and exploration of mutual prejudices (and the reasons for them), and a willingness to be drawn to sympathy for the others’ side – not merely consistent concession to one group’s accusation and demand."
"There are plenty of people of Jewish descent who do not support Israel, who are not wealthy slumlords, who are not racist, and who exhibit in all spheres the solidest of moral character. But where are they when the Collective Jewish Body speaks, acts, and oppresses in their name? If the Jewish community dictates a “community of fate” by bloodline, surely all those of even partial Jewish heritage have a stake in raising critical voices against the steamroller that claims them."
“The origin of this volume rests simply in a question posed about the state of Israel: "How can such an anti-democratic, ethnocentric, racist, and morally bankrupt socio-political system (Zionism) be so grossly misrepresented as a noble endeavor throughout modern America?" Originally conceived as a traditional book, and a scholarly one, it was soon clear that no publisher would ever be willing to produce so frank an investigation about it's subject matter. Above and beyond all other people, Jews, in western society, have been popularly configured to be beyond the pale of public criticism. And this censorship is zealously, militantly, enforced.”
“The title of this book is When Victims Rule. A Critique of Jewish Pre-eminence in America. This refers to the popular notion that the Jewish people are historical victims, and victims only (never oppressors, never exploiters), always persecuted, and always scapegoats for irrational prejudice. People of Jewish heritage are irrefutably pre-eminent, and often dominant, in many crucial areas of American popular culture. The second part of the title refers to the paradoxical fact that Jews in America are quite the opposite of victims: this project explores the enormous Jewish representation in positions of power and influence in American (and western) society, which serves towards codifying Jewish and Zionist legend as fact. This investigation, analyzing traditional religious -- and secular Zionist --Jewish identities, illustrates why this should be of serious concern to all Americans, including Jews. Continued denial of the facts of history by the Jewish community serves no one's best interest -- in the LONG term, least of all their own. The facts of history cannot be denied, and dissimulated, forever. (Note: Israel Shahak, Israel Shamir, Alfred Lilienthal, John Sack, Norman Finkelstein, and a few others of Jewish heritage are among the scholarly inspirations for this project. These men's courageously honest works are trailblazers away from institutionalized Jewish hypocrisy. If they represented the norm in the Jewish community, there would be no reason to write this book).”